[{"data":1,"prerenderedAt":2619},["ShallowReactive",2],{"reading-william-saint-amour-de-periculis-12":3,"authors":42,"doc-william-saint-amour-de-periculis-12":1672,"transcription-cols-william-saint-amour-de-periculis-12":1713,"translation-cols-william-saint-amour-de-periculis-12":2000},{"id":4,"title":5,"author":6,"body":7,"description":23,"document":24,"extension":25,"key":26,"meta":27,"navigation":30,"page_end":31,"page_start":32,"path":33,"pdf_page_end":34,"pdf_page_start":35,"section":5,"seo":36,"stem":37,"title_en":38,"translator":39,"year":40,"__hash__":41},"readingsMeta\u002Freadings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-12.md","De Periculis Novissimorum Temporum, Caput XII","william-saint-amour",{"type":8,"value":9,"toc":19},"minimark",[10],[11,12,13,14,18],"p",{},"Chapter 12 of William of Saint-Amour's ",[15,16,17],"em",{},"De Periculis Novissimorum Temporum"," (1256), addressing how the foregoing dangers of the last times are to be repelled. William enumerates six things necessary for repelling them, then mounts an extended argument against perpetual mendicancy by preachers — refuting the claim that Christ and the apostles begged, and concluding that withdrawing the means of mendicancy from pseudo-preachers also withdraws their usurped office of preaching.",{"title":20,"searchDepth":21,"depth":21,"links":22},"",2,[],"Chapter 12 of William of Saint-Amour's De Periculis Novissimorum Temporum (1256), addressing how the foregoing dangers of the last times are to be repelled. William enumerates six things necessary for repelling them, then mounts an extended argument against perpetual mendicancy by preachers — refuting the claim that Christ and the apostles begged, and concluding that withdrawing the means of mendicancy from pseudo-preachers also withdraws their usurped office of preaching.","saint-amour-opera-omnia-1632","md","william-saint-amour-de-periculis-12",{"start_text":28,"end_text":29},"Circa duodecimum, scilicet, qualiter sunt dicta pericula","& Curiosos, & Gyrouagos, possunt ab Ecclesia repelli",true,"53","46","\u002Freadings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-12",147,140,{"title":5,"description":23},"readings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-12","On the Dangers of the Last Times, Chapter 12",null,1256,"NvojxOeiNldzBFGvB6sycQkqkExa96kj4DJHmP-bhxI",[43,81,123,160,187,205,225,263,293,329,356,399,444,495,517,541,571,598,632,666,692,723,750,779,806,846,877,903,924,945,979,1005,1026,1061,1081,1111,1132,1153,1174,1207,1236,1266,1296,1321,1351,1370,1406,1431,1456,1484,1513,1540,1570,1599,1619,1643],{"id":44,"title":45,"body":46,"born":69,"description":70,"died":71,"extension":25,"image":72,"key":73,"meta":74,"name":53,"name_en":75,"navigation":30,"path":76,"seo":77,"stem":78,"wikipedia":79,"__hash__":80},"authors\u002Fauthors\u002Falbert-the-great.md","Albert The Great",{"type":8,"value":47,"toc":67},[48],[11,49,50,51,54,55,58,59,62,63,66],{},"Albert the Great (",[15,52,53],{},"Albertus Magnus",", c. 1200–1280) was a German Dominican friar, philosopher, bishop of Regensburg, and one of the most learned figures of the thirteenth century, known as the ",[15,56,57],{},"Doctor Universalis",". He was among the first medieval scholars to integrate the newly translated Aristotelian corpus into Christian thought, producing extensive paraphrases and commentaries on nearly all of Aristotle's works, as well as a massive ",[15,60,61],{},"Commentary on the Sentences"," of Peter Lombard, a ",[15,64,65],{},"Summa Theologiae",", and treatises on natural philosophy, botany, and mineralogy. He taught at Paris and Cologne — where Thomas Aquinas was his most famous student — and shaped the Dominican intellectual tradition for generations. He was canonized in 1931 and declared a Doctor of the Church.",{"title":20,"searchDepth":21,"depth":21,"links":68},[],1200,"Albert the Great (Albertus Magnus, c. 1200–1280) was a German Dominican friar, philosopher, bishop of Regensburg, and one of the most learned figures of the thirteenth century, known as the Doctor Universalis. He was among the first medieval scholars to integrate the newly translated Aristotelian corpus into Christian thought, producing extensive paraphrases and commentaries on nearly all of Aristotle's works, as well as a massive Commentary on the Sentences of Peter Lombard, a Summa Theologiae, and treatises on natural philosophy, botany, and mineralogy. He taught at Paris and Cologne — where Thomas Aquinas was his most famous student — and shaped the Dominican intellectual tradition for generations. He was canonized in 1931 and declared a Doctor of the Church.",1280,"\u002Fa\u002Falbert-the-great.jpg","albert-the-great",{},"Albert the Great","\u002Fauthors\u002Falbert-the-great",{"description":70},"authors\u002Falbert-the-great","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAlbertus_Magnus","KeG3-K8ed5BbkReWwTlEdMp5xn7sJf20hUvLX6pvBrw",{"id":82,"title":83,"body":84,"born":111,"description":112,"died":113,"extension":25,"image":114,"key":115,"meta":116,"name":91,"name_en":117,"navigation":30,"path":118,"seo":119,"stem":120,"wikipedia":121,"__hash__":122},"authors\u002Fauthors\u002Falexander-of-hales.md","Alexander Of Hales",{"type":8,"value":85,"toc":109},[86],[11,87,88,89,92,93,96,97,100,101,104,105,108],{},"Alexander of Hales (",[15,90,91],{},"Alexander Halensis",", c. 1185–1245) was an English Franciscan theologian and master of the University of Paris, known as the ",[15,94,95],{},"Doctor Irrefragabilis"," (\"Irrefragable Doctor\"). After entering the Order of Friars Minor around 1236 as an established master, he transferred his chair in theology to the Franciscans, making him the first Franciscan regent master at Paris. He is credited with being the first scholastic to use Peter Lombard's ",[15,98,99],{},"Sentences"," as a textbook for systematic theology, and his lectures and disputations form the nucleus of the ",[15,102,103],{},"Summa Theologica"," (the ",[15,106,107],{},"Summa Halensis",") — a massive synthesis assembled, after his death, by his Franciscan students and collaborators. The work exerted profound influence on Bonaventure and the early Franciscan school.",{"title":20,"searchDepth":21,"depth":21,"links":110},[],1185,"Alexander of Hales (Alexander Halensis, c. 1185–1245) was an English Franciscan theologian and master of the University of Paris, known as the Doctor Irrefragabilis (\"Irrefragable Doctor\"). After entering the Order of Friars Minor around 1236 as an established master, he transferred his chair in theology to the Franciscans, making him the first Franciscan regent master at Paris. He is credited with being the first scholastic to use Peter Lombard's Sentences as a textbook for systematic theology, and his lectures and disputations form the nucleus of the Summa Theologica (the Summa Halensis) — a massive synthesis assembled, after his death, by his Franciscan students and collaborators. The work exerted profound influence on Bonaventure and the early Franciscan school.",1245,"\u002Fa\u002Falexander-of-hales.jpg","alexander-of-hales",{},"Alexander of Hales","\u002Fauthors\u002Falexander-of-hales",{"description":112},"authors\u002Falexander-of-hales","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAlexander_of_Hales","x-I-vMA6IXKaIjl_dQlCh-PClxCTJu2z1hip_74UfzA",{"id":124,"title":125,"body":126,"born":147,"description":148,"died":149,"extension":25,"image":150,"key":151,"meta":152,"name":153,"name_en":154,"navigation":30,"path":155,"seo":156,"stem":157,"wikipedia":158,"__hash__":159},"authors\u002Fauthors\u002Fambrose-of-milan.md","Ambrose Of Milan",{"type":8,"value":127,"toc":145},[128],[11,129,130,131,134,135,134,138,134,141,144],{},"Ambrose of Milan (c. 339–397) was bishop of Milan from 374 until his death and is counted among the four traditional Latin Doctors of the Church. Born at Trier into a Roman senatorial family, he was serving as governor of Aemilia-Liguria when the people of Milan acclaimed him bishop while he was still only a catechumen; he was baptized, ordained, and consecrated within a single week. As bishop he confronted Arian factions at court, defended ecclesiastical independence against the emperors Valentinian II and Theodosius — most famously imposing public penance on Theodosius after the massacre at Thessalonica — and instructed and baptized Augustine of Hippo. His exegetical works (commentaries on Luke, the Psalms, Genesis, and the patriarchs), dogmatic treatises (",[15,132,133],{},"De fide",", ",[15,136,137],{},"De Spiritu Sancto",[15,139,140],{},"De mysteriis",[15,142,143],{},"De officiis ministrorum","), Latin hymns, and pastoral letters shaped Latin theology, liturgy, and political thought throughout the Middle Ages.",{"title":20,"searchDepth":21,"depth":21,"links":146},[],339,"Ambrose of Milan (c. 339–397) was bishop of Milan from 374 until his death and is counted among the four traditional Latin Doctors of the Church. Born at Trier into a Roman senatorial family, he was serving as governor of Aemilia-Liguria when the people of Milan acclaimed him bishop while he was still only a catechumen; he was baptized, ordained, and consecrated within a single week. As bishop he confronted Arian factions at court, defended ecclesiastical independence against the emperors Valentinian II and Theodosius — most famously imposing public penance on Theodosius after the massacre at Thessalonica — and instructed and baptized Augustine of Hippo. His exegetical works (commentaries on Luke, the Psalms, Genesis, and the patriarchs), dogmatic treatises (De fide, De Spiritu Sancto, De mysteriis, De officiis ministrorum), Latin hymns, and pastoral letters shaped Latin theology, liturgy, and political thought throughout the Middle Ages.",397,"\u002Fa\u002Fambrose-of-milan.jpg","ambrose-of-milan",{},"Ambrosius Mediolanensis","Ambrose of Milan","\u002Fauthors\u002Fambrose-of-milan",{"description":148},"authors\u002Fambrose-of-milan","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAmbrose","1gIrF-hUENGnRPASStdOtIUKvnVnSMAFcm-L50Sep-Q",{"id":161,"title":162,"body":163,"born":174,"description":175,"died":176,"extension":25,"image":177,"key":178,"meta":179,"name":180,"name_en":181,"navigation":30,"path":182,"seo":183,"stem":184,"wikipedia":185,"__hash__":186},"authors\u002Fauthors\u002Fangelus-de-clavasio.md","Angelus De Clavasio",{"type":8,"value":164,"toc":172},[165],[11,166,167,168,171],{},"Angelus de Clavasio (Angelo Carletti di Chivasso, c. 1411–1495) was an Italian Observant Franciscan friar, moral theologian, and papal legate. Born at Chivasso in Piedmont, he studied at Bologna, earning doctorates in canon and civil law and in theology, before entering the Observant Franciscans, among whom he repeatedly served as vicar general. He was best known for his ",[15,169,170],{},"Summa angelica de casibus conscientiae",", an alphabetically arranged confessor's manual that became one of the most widely printed handbooks of moral and canonical casuistry of the late fifteenth century — so prominent that Luther consigned it to the flames alongside the canon law in 1520. He was beatified in 1753.",{"title":20,"searchDepth":21,"depth":21,"links":173},[],1411,"Angelus de Clavasio (Angelo Carletti di Chivasso, c. 1411–1495) was an Italian Observant Franciscan friar, moral theologian, and papal legate. Born at Chivasso in Piedmont, he studied at Bologna, earning doctorates in canon and civil law and in theology, before entering the Observant Franciscans, among whom he repeatedly served as vicar general. He was best known for his Summa angelica de casibus conscientiae, an alphabetically arranged confessor's manual that became one of the most widely printed handbooks of moral and canonical casuistry of the late fifteenth century — so prominent that Luther consigned it to the flames alongside the canon law in 1520. He was beatified in 1753.",1495,"\u002Fa\u002Fangelus-de-clavasio.jpg","angelus-de-clavasio",{},"Angelus de Clavasio","Angelo Carletti di Chivasso","\u002Fauthors\u002Fangelus-de-clavasio",{"description":175},"authors\u002Fangelus-de-clavasio","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAngelo_Carletti_di_Chivasso","EByOyDoS6BVw15dZTgofSW93myBxBv17eL4x_V_ggd8",{"id":188,"title":189,"body":190,"born":39,"description":194,"died":39,"extension":25,"image":197,"key":198,"meta":199,"name":200,"name_en":189,"navigation":30,"path":201,"seo":202,"stem":203,"wikipedia":39,"__hash__":204},"authors\u002Fauthors\u002Fanonymous.md","Anonymous",{"type":8,"value":191,"toc":195},[192],[11,193,194],{},"Author unknown.",{"title":20,"searchDepth":21,"depth":21,"links":196},[],"\u002Fa\u002Fanonymous.jpg","anonymous",{},"Anonymus","\u002Fauthors\u002Fanonymous",{"description":194},"authors\u002Fanonymous","Nox472aTg2LHPXTza2yaMPmf170xP_nUx-nN0Fzl3Eg",{"id":206,"title":207,"body":208,"born":215,"description":212,"died":216,"extension":25,"image":217,"key":218,"meta":219,"name":207,"name_en":207,"navigation":30,"path":220,"seo":221,"stem":222,"wikipedia":223,"__hash__":224},"authors\u002Fauthors\u002Fanthony-tuckney.md","Anthony Tuckney",{"type":8,"value":209,"toc":213},[210],[11,211,212],{},"Anthony Tuckney (1599–1670) was an English Puritan theologian and Cambridge divine. He served successively as Master of Emmanuel College (1645–1653) and Master of St John's College (1653–1660), and held the Regius Professorship of Divinity at Cambridge. A prominent member of the Westminster Assembly, he played a significant role in drafting the Westminster Confession and Catechisms. He is remembered particularly for his correspondence with Benjamin Whichcote, in which he defended Reformed orthodoxy against the latitude of the Cambridge Platonists. His forty sermons, preached over the course of his ministry and published posthumously by his son Jonathan in 1676, represent the breadth of his practical and doctrinal preaching.",{"title":20,"searchDepth":21,"depth":21,"links":214},[],1599,1670,"\u002Fa\u002Fanthony-tuckney.jpg","anthony-tuckney",{},"\u002Fauthors\u002Fanthony-tuckney",{"description":212},"authors\u002Fanthony-tuckney","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAnthony_Tuckney","y7g6LfIYXk643kHnxOw7p-1bu0zSkewj_TW_8gIKq4E",{"id":226,"title":227,"body":228,"born":251,"description":252,"died":253,"extension":25,"image":254,"key":255,"meta":256,"name":257,"name_en":227,"navigation":30,"path":258,"seo":259,"stem":260,"wikipedia":261,"__hash__":262},"authors\u002Fauthors\u002Faphrahat.md","Aphrahat",{"type":8,"value":229,"toc":249},[230],[11,231,232,233,236,237,240,241,244,245,248],{},"Aphrahat (c. 280–c. 345), called the Persian Sage (",[15,234,235],{},"Sapiens Persa","), was a fourth-century Syriac Christian writer who lived under the Sasanian Empire, almost certainly as a celibate ascetic and possibly as a bishop or head of the monastery of Mar Mattai near Mosul. He is the earliest substantial witness to Syriac Christian thought, writing entirely outside the Greco-Roman world and apparently in no significant contact with the Greek theological tradition. Between 337 and 345 he composed twenty-three ",[15,238,239],{},"Demonstrations"," (",[15,242,243],{},"tahwyātā","), the first twenty-two arranged as an alphabetical acrostic on the Syriac alphabet and treating the Christian life — faith, love, fasting, prayer, war, monasticism, penitents, the resurrection, humility, pastors, the dispute with the Jews, the messiah, the foods, virginity, almsgiving, persecution, and death — and the twenty-third, on the grape (",[15,246,247],{},"De Acino","), serving as a recapitulation of salvation history. His expositions are notable for their extensive scriptural argumentation, their preservation of pre-Nicene exegesis, and their detailed engagement with Jewish interlocutors during the persecution of Shapur II.",{"title":20,"searchDepth":21,"depth":21,"links":250},[],280,"Aphrahat (c. 280–c. 345), called the Persian Sage (Sapiens Persa), was a fourth-century Syriac Christian writer who lived under the Sasanian Empire, almost certainly as a celibate ascetic and possibly as a bishop or head of the monastery of Mar Mattai near Mosul. He is the earliest substantial witness to Syriac Christian thought, writing entirely outside the Greco-Roman world and apparently in no significant contact with the Greek theological tradition. Between 337 and 345 he composed twenty-three Demonstrations (tahwyātā), the first twenty-two arranged as an alphabetical acrostic on the Syriac alphabet and treating the Christian life — faith, love, fasting, prayer, war, monasticism, penitents, the resurrection, humility, pastors, the dispute with the Jews, the messiah, the foods, virginity, almsgiving, persecution, and death — and the twenty-third, on the grape (De Acino), serving as a recapitulation of salvation history. His expositions are notable for their extensive scriptural argumentation, their preservation of pre-Nicene exegesis, and their detailed engagement with Jewish interlocutors during the persecution of Shapur II.",345,"\u002Fa\u002Faphrahat.jpg","aphrahat",{},"Aphraates Sapiens Persa","\u002Fauthors\u002Faphrahat",{"description":252},"authors\u002Faphrahat","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAphrahat","KdGPaJEL1jlFYg88XCFtoUinuyVnVCQAirupPAaAkK0",{"id":264,"title":265,"body":266,"born":39,"description":281,"died":282,"extension":25,"image":283,"key":284,"meta":285,"name":286,"name_en":287,"navigation":30,"path":288,"seo":289,"stem":290,"wikipedia":291,"__hash__":292},"authors\u002Fauthors\u002Fastesanus-of-asti.md","Astesanus Of Asti",{"type":8,"value":267,"toc":279},[268],[11,269,270,271,274,275,278],{},"Astesanus of Asti (died c. 1330) was a Franciscan friar from Asti in Piedmont and a canon lawyer. His major work, the ",[15,272,273],{},"Summa de casibus conscientiae"," (c. 1317), became one of the most widely circulated confessors' manuals of the later Middle Ages, surviving in numerous manuscripts and early printed editions. Drawing on both civil and canon law, it was valued as a practical reference for cases of conscience, with its sections ",[15,276,277],{},"De significatione verborum"," singled out for their treatment of legal terminology. He dedicated the work to Cardinal Giovanni Caetani Orsini.",{"title":20,"searchDepth":21,"depth":21,"links":280},[],"Astesanus of Asti (died c. 1330) was a Franciscan friar from Asti in Piedmont and a canon lawyer. His major work, the Summa de casibus conscientiae (c. 1317), became one of the most widely circulated confessors' manuals of the later Middle Ages, surviving in numerous manuscripts and early printed editions. Drawing on both civil and canon law, it was valued as a practical reference for cases of conscience, with its sections De significatione verborum singled out for their treatment of legal terminology. He dedicated the work to Cardinal Giovanni Caetani Orsini.",1330,"\u002Fa\u002Fastesanus-of-asti.jpg","astesanus-of-asti",{},"Astesanus de Ast","Astesanus of Asti","\u002Fauthors\u002Fastesanus-of-asti",{"description":281},"authors\u002Fastesanus-of-asti","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAstesanus_of_Asti","pb0UlvnzVGelYoG26swO5fjP84E_LiMXYUvYAeiLDJc",{"id":294,"title":295,"body":296,"born":316,"description":317,"died":318,"extension":25,"image":319,"key":320,"meta":321,"name":322,"name_en":323,"navigation":30,"path":324,"seo":325,"stem":326,"wikipedia":327,"__hash__":328},"authors\u002Fauthors\u002Faugustine.md","Augustine",{"type":8,"value":297,"toc":314},[298],[11,299,300,301,304,305,134,307,134,310,313],{},"Augustine of Hippo (354–430) was a bishop, theologian, and philosopher from Roman North Africa, widely considered one of the most influential figures in the history of Christianity and Western philosophy. Born in Thagaste (modern Algeria) and educated in rhetoric at Carthage, he converted to Christianity in 386 after years of intellectual searching, an experience recounted in his ",[15,302,303],{},"Confessions",". As bishop of Hippo Regius from 396 until his death, he wrote prolifically on theology, scripture, ethics, and church discipline; his major works — including the ",[15,306,303],{},[15,308,309],{},"The City of God",[15,311,312],{},"On the Trinity",", and numerous treatises and letters — shaped Latin theology throughout the medieval and Reformation periods.",{"title":20,"searchDepth":21,"depth":21,"links":315},[],354,"Augustine of Hippo (354–430) was a bishop, theologian, and philosopher from Roman North Africa, widely considered one of the most influential figures in the history of Christianity and Western philosophy. Born in Thagaste (modern Algeria) and educated in rhetoric at Carthage, he converted to Christianity in 386 after years of intellectual searching, an experience recounted in his Confessions. As bishop of Hippo Regius from 396 until his death, he wrote prolifically on theology, scripture, ethics, and church discipline; his major works — including the Confessions, The City of God, On the Trinity, and numerous treatises and letters — shaped Latin theology throughout the medieval and Reformation periods.",430,"\u002Fa\u002Faugustine.jpg","augustine",{},"Aurelius Augustinus Hipponensis","Augustine of Hippo","\u002Fauthors\u002Faugustine",{"description":317},"authors\u002Faugustine","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAugustine_of_Hippo","UwwfGL6TpYZHQEoysAC2TegpfrYOWkZUQQ_TwMcDkw8",{"id":330,"title":331,"body":332,"born":343,"description":344,"died":345,"extension":25,"image":346,"key":347,"meta":348,"name":349,"name_en":350,"navigation":30,"path":351,"seo":352,"stem":353,"wikipedia":354,"__hash__":355},"authors\u002Fauthors\u002Fbasil-of-caesarea.md","Basil Of Caesarea",{"type":8,"value":333,"toc":341},[334],[11,335,336,337,340],{},"Basil of Caesarea (c. 329–379), also known as Basil the Great, was bishop of Caesarea in Cappadocia from 370 until his death and is counted among the four Greek Doctors of the Church. Educated in Athens alongside Gregory of Nazianzus, he became one of the foremost theologians of the Nicene party in the Arian controversy, defending the full divinity of both the Son and the Holy Spirit. His voluminous correspondence — over three hundred letters survive — documents the political and theological struggles of the post-Nicene church and his efforts to unite Eastern bishops around Nicene orthodoxy. He is also the founder of the cenobitic monastic tradition in the Greek East, whose rules (",[15,338,339],{},"Asketikon",") shaped Byzantine monasticism, and a major liturgical figure whose name is attached to one of the principal Eastern eucharistic anaphoras.",{"title":20,"searchDepth":21,"depth":21,"links":342},[],329,"Basil of Caesarea (c. 329–379), also known as Basil the Great, was bishop of Caesarea in Cappadocia from 370 until his death and is counted among the four Greek Doctors of the Church. Educated in Athens alongside Gregory of Nazianzus, he became one of the foremost theologians of the Nicene party in the Arian controversy, defending the full divinity of both the Son and the Holy Spirit. His voluminous correspondence — over three hundred letters survive — documents the political and theological struggles of the post-Nicene church and his efforts to unite Eastern bishops around Nicene orthodoxy. He is also the founder of the cenobitic monastic tradition in the Greek East, whose rules (Asketikon) shaped Byzantine monasticism, and a major liturgical figure whose name is attached to one of the principal Eastern eucharistic anaphoras.",379,"\u002Fa\u002Fbasil-of-caesarea.jpg","basil-of-caesarea",{},"Basilius Caesariensis","Basil of Caesarea","\u002Fauthors\u002Fbasil-of-caesarea",{"description":344},"authors\u002Fbasil-of-caesarea","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FBasil_of_Caesarea","GK-H2kZEeXbotlZxLZFcxETjr7_0-_FsSXchk7Xf-Eg",{"id":357,"title":358,"body":359,"born":388,"description":389,"died":390,"extension":25,"image":391,"key":392,"meta":393,"name":366,"name_en":358,"navigation":30,"path":394,"seo":395,"stem":396,"wikipedia":397,"__hash__":398},"authors\u002Fauthors\u002Fbonaventure.md","Bonaventure",{"type":8,"value":360,"toc":386},[361],[11,362,363,364,367,368,371,372,374,375,134,378,381,382,385],{},"Bonaventure of Bagnoregio (",[15,365,366],{},"Bonaventura",", c. 1217–1274), known as the ",[15,369,370],{},"Doctor Seraphicus",", was an Italian Franciscan theologian, philosopher, and cardinal. A student of Alexander of Hales at the University of Paris, he became regent master in theology there alongside his contemporary Thomas Aquinas. Elected Minister General of the Order of Friars Minor in 1257, he guided the Franciscans through a period of internal crisis and is often called the order's \"second founder.\" His commentary on Peter Lombard's ",[15,373,99],{}," — composed in the late 1250s — remains the most influential medieval Franciscan systematic theology, and his shorter works (",[15,376,377],{},"Itinerarium mentis in Deum",[15,379,380],{},"Breviloquium",", the ",[15,383,384],{},"Legenda Maior"," of Francis) shaped Franciscan spirituality. Created Cardinal Bishop of Albano in 1273, he died at the Second Council of Lyon (1274); he was canonized in 1482 and named a Doctor of the Church in 1588.",{"title":20,"searchDepth":21,"depth":21,"links":387},[],1217,"Bonaventure of Bagnoregio (Bonaventura, c. 1217–1274), known as the Doctor Seraphicus, was an Italian Franciscan theologian, philosopher, and cardinal. A student of Alexander of Hales at the University of Paris, he became regent master in theology there alongside his contemporary Thomas Aquinas. Elected Minister General of the Order of Friars Minor in 1257, he guided the Franciscans through a period of internal crisis and is often called the order's \"second founder.\" His commentary on Peter Lombard's Sentences — composed in the late 1250s — remains the most influential medieval Franciscan systematic theology, and his shorter works (Itinerarium mentis in Deum, Breviloquium, the Legenda Maior of Francis) shaped Franciscan spirituality. Created Cardinal Bishop of Albano in 1273, he died at the Second Council of Lyon (1274); he was canonized in 1482 and named a Doctor of the Church in 1588.",1274,"\u002Fa\u002Fbonaventure.jpg","bonaventure",{},"\u002Fauthors\u002Fbonaventure",{"description":389},"authors\u002Fbonaventure","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FBonaventure","-NAcDTzRz7gQ_tXcRuzXIPrWdwTVElumdfCjIMHQQY8",{"id":400,"title":401,"body":402,"born":432,"description":433,"died":434,"extension":25,"image":435,"key":436,"meta":437,"name":438,"name_en":438,"navigation":30,"path":439,"seo":440,"stem":441,"wikipedia":442,"__hash__":443},"authors\u002Fauthors\u002Fdante.md","Dante",{"type":8,"value":403,"toc":430},[404],[11,405,406,407,410,411,414,415,418,419,422,423,426,427,429],{},"Dante Alighieri (1265–1321) was a Florentine poet, political thinker, and moral philosopher, widely regarded as the greatest writer of the Italian Middle Ages and one of the foundational figures of European literature. Born into a minor noble family in Florence, he served in civic offices of the Florentine republic until his exile in 1302 after the victory of the Black Guelphs, after which he never returned to his city. His literary output includes the ",[15,408,409],{},"Vita Nuova",", the philosophical ",[15,412,413],{},"Convivio",", the Latin treatises ",[15,416,417],{},"De vulgari eloquentia"," and ",[15,420,421],{},"Monarchia",", and above all the ",[15,424,425],{},"Commedia",", completed shortly before his death in Ravenna. The ",[15,428,425],{}," established the Tuscan vernacular as a literary language and exerted a shaping influence on theology, political thought, and poetic form in the centuries that followed.",{"title":20,"searchDepth":21,"depth":21,"links":431},[],1265,"Dante Alighieri (1265–1321) was a Florentine poet, political thinker, and moral philosopher, widely regarded as the greatest writer of the Italian Middle Ages and one of the foundational figures of European literature. Born into a minor noble family in Florence, he served in civic offices of the Florentine republic until his exile in 1302 after the victory of the Black Guelphs, after which he never returned to his city. His literary output includes the Vita Nuova, the philosophical Convivio, the Latin treatises De vulgari eloquentia and Monarchia, and above all the Commedia, completed shortly before his death in Ravenna. The Commedia established the Tuscan vernacular as a literary language and exerted a shaping influence on theology, political thought, and poetic form in the centuries that followed.",1321,"\u002Fa\u002Fdante.jpg","dante",{},"Dante Alighieri","\u002Fauthors\u002Fdante",{"description":433},"authors\u002Fdante","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDante_Alighieri","sbmVqfGjvyhf1vKynlzR-GfT8XHadkPtC-RAIV4jiHU",{"id":445,"title":446,"body":447,"born":432,"description":484,"died":485,"extension":25,"image":486,"key":487,"meta":488,"name":454,"name_en":489,"navigation":30,"path":490,"seo":491,"stem":492,"wikipedia":493,"__hash__":494},"authors\u002Fauthors\u002Fduns-scotus.md","Duns Scotus",{"type":8,"value":448,"toc":482},[449],[11,450,451,452,455,456,459,460,462,463,466,467,470,471,474,475,477,478,481],{},"John Duns Scotus (",[15,453,454],{},"Joannes Duns Scotus",", c. 1265\u002F66–1308), known as the ",[15,457,458],{},"Doctor Subtilis",", was a Scottish Franciscan theologian and philosopher whose work shaped late-medieval scholasticism. After joining the Order of Friars Minor and studying at Oxford and Paris, he lectured on Peter Lombard's ",[15,461,99],{}," at both universities; his successive lecture courses survive as the ",[15,464,465],{},"Lectura"," (Oxford), the ",[15,468,469],{},"Ordinatio"," (the revised \"Oxford work\" he was preparing for publication at his death), and the ",[15,472,473],{},"Reportationes"," (Paris). He died at Cologne in 1308 at around forty-three years old, leaving the ",[15,476,469],{}," unfinished. His sharply argued positions on the univocity of being, formal distinction, individuation by ",[15,479,480],{},"haecceitas",", the will's primacy, and the Immaculate Conception founded the Scotist school — which alongside Thomism became one of the two great currents of late-medieval Catholic theology. He was beatified in 1993.",{"title":20,"searchDepth":21,"depth":21,"links":483},[],"John Duns Scotus (Joannes Duns Scotus, c. 1265\u002F66–1308), known as the Doctor Subtilis, was a Scottish Franciscan theologian and philosopher whose work shaped late-medieval scholasticism. After joining the Order of Friars Minor and studying at Oxford and Paris, he lectured on Peter Lombard's Sentences at both universities; his successive lecture courses survive as the Lectura (Oxford), the Ordinatio (the revised \"Oxford work\" he was preparing for publication at his death), and the Reportationes (Paris). He died at Cologne in 1308 at around forty-three years old, leaving the Ordinatio unfinished. His sharply argued positions on the univocity of being, formal distinction, individuation by haecceitas, the will's primacy, and the Immaculate Conception founded the Scotist school — which alongside Thomism became one of the two great currents of late-medieval Catholic theology. He was beatified in 1993.",1308,"\u002Fa\u002Fduns-scotus.jpg","duns-scotus",{},"John Duns Scotus","\u002Fauthors\u002Fduns-scotus",{"description":484},"authors\u002Fduns-scotus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDuns_Scotus","F1GUXpC6XZn4GcnRDL1atx7vfvbaZ9P04pBzzbPvqMU",{"id":496,"title":497,"body":498,"born":505,"description":502,"died":506,"extension":25,"image":507,"key":508,"meta":509,"name":510,"name_en":511,"navigation":30,"path":512,"seo":513,"stem":514,"wikipedia":515,"__hash__":516},"authors\u002Fauthors\u002Fdurandus.md","Durandus",{"type":8,"value":499,"toc":503},[500],[11,501,502],{},"Durand of Saint-Pourçain (Durandus de Sancto Porciano) was a French Dominican theologian and philosopher, born around 1275 in the Auvergne region of France. He studied and taught in Paris and became one of the most original scholastic thinkers of the early fourteenth century, known for diverging from the Thomistic positions dominant in his order on questions of cognition, individuation, and the soul's powers. He served as Bishop of Limoux (1317), Le Puy-en-Velay (1318), and Meaux (1326) until his death in 1334. His commentary on the Sentences of Peter Lombard, which went through multiple redactions, remains his most influential work and was widely read and disputed throughout the later medieval period.",{"title":20,"searchDepth":21,"depth":21,"links":504},[],1275,1334,"\u002Fa\u002Fdurandus.jpg","durandus",{},"Durandus de Sancto Porciano","Durand of Saint-Pourçain","\u002Fauthors\u002Fdurandus",{"description":502},"authors\u002Fdurandus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDurand_of_Saint-Pourçain","PlfMwhAZ5xeWk89Tpdw4kGaHana1SQfC-_Glh0P3QjA",{"id":518,"title":519,"body":520,"born":531,"description":532,"died":176,"extension":25,"image":533,"key":534,"meta":535,"name":519,"name_en":519,"navigation":30,"path":536,"seo":537,"stem":538,"wikipedia":539,"__hash__":540},"authors\u002Fauthors\u002Fgabriel-biel.md","Gabriel Biel",{"type":8,"value":521,"toc":529},[522],[11,523,524,525,528],{},"Gabriel Biel (c. 1425–1495) was a German Catholic theologian and one of the last major representatives of late scholasticism, often called \"the last of the scholastics.\" Born in Speyer, he studied at Heidelberg, Erfurt, and Cologne before becoming a cathedral preacher in Mainz and later joining the Brethren of the Common Life. In 1484 he was appointed to the newly founded University of Tübingen, where he taught theology until shortly before his death. His principal work, the ",[15,526,527],{},"Collectorium circa quattuor libros Sententiarum",", is a vast synthesis of nominalist theology drawing especially on William of Ockham, and exercised a profound influence on Martin Luther and other reformers.",{"title":20,"searchDepth":21,"depth":21,"links":530},[],1425,"Gabriel Biel (c. 1425–1495) was a German Catholic theologian and one of the last major representatives of late scholasticism, often called \"the last of the scholastics.\" Born in Speyer, he studied at Heidelberg, Erfurt, and Cologne before becoming a cathedral preacher in Mainz and later joining the Brethren of the Common Life. In 1484 he was appointed to the newly founded University of Tübingen, where he taught theology until shortly before his death. His principal work, the Collectorium circa quattuor libros Sententiarum, is a vast synthesis of nominalist theology drawing especially on William of Ockham, and exercised a profound influence on Martin Luther and other reformers.","\u002Fa\u002Fgabriel-biel.jpg","gabriel-biel",{},"\u002Fauthors\u002Fgabriel-biel",{"description":532},"authors\u002Fgabriel-biel","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGabriel_Biel","OrjDn-z-wcBjM-VgytH4dda_0i04ofXuVOLUzS026iA",{"id":542,"title":543,"body":544,"born":559,"description":560,"died":561,"extension":25,"image":562,"key":563,"meta":564,"name":565,"name_en":543,"navigation":30,"path":566,"seo":567,"stem":568,"wikipedia":569,"__hash__":570},"authors\u002Fauthors\u002Fgeert-groote.md","Geert Groote",{"type":8,"value":545,"toc":557},[546],[11,547,548,549,552,553,556],{},"Geert Groote (Gerardus Magnus, 1340–1384) was a Dutch preacher, deacon, and reformer of Deventer who, after a worldly youth and university studies at Paris, underwent a religious conversion around 1374 and devoted the rest of his life to the renewal of Christian piety in the IJssel region. Licensed to preach throughout the diocese of Utrecht, he attacked clerical abuses — including simony, concubinage, and the buying of admission to beguine houses — and gathered a community of women in his family home that became the seed of the Sisters of the Common Life; his followers among his student Florens Radewijns and others founded the Brethren of the Common Life shortly after his death. Groote is regarded as the father of the ",[15,550,551],{},"devotio moderna",", the late-medieval movement of inward piety and lay spirituality that shaped Thomas à Kempis's ",[15,554,555],{},"Imitatio Christi"," and the Windesheim Congregation of Augustinian Canons. He died of plague at Deventer while caring for the sick.",{"title":20,"searchDepth":21,"depth":21,"links":558},[],1340,"Geert Groote (Gerardus Magnus, 1340–1384) was a Dutch preacher, deacon, and reformer of Deventer who, after a worldly youth and university studies at Paris, underwent a religious conversion around 1374 and devoted the rest of his life to the renewal of Christian piety in the IJssel region. Licensed to preach throughout the diocese of Utrecht, he attacked clerical abuses — including simony, concubinage, and the buying of admission to beguine houses — and gathered a community of women in his family home that became the seed of the Sisters of the Common Life; his followers among his student Florens Radewijns and others founded the Brethren of the Common Life shortly after his death. Groote is regarded as the father of the devotio moderna, the late-medieval movement of inward piety and lay spirituality that shaped Thomas à Kempis's Imitatio Christi and the Windesheim Congregation of Augustinian Canons. He died of plague at Deventer while caring for the sick.",1384,"\u002Fa\u002Fgeert-groote.jpg","geert-groote",{},"Gerardus Magnus","\u002Fauthors\u002Fgeert-groote",{"description":560},"authors\u002Fgeert-groote","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGeert_Groote","b-IV2ZEjuQFpxUQPP4dTddW4vbK0F-XyzqOmF9QcnwE",{"id":572,"title":573,"body":574,"born":39,"description":588,"died":39,"extension":25,"image":589,"key":590,"meta":591,"name":592,"name_en":593,"navigation":30,"path":594,"seo":595,"stem":596,"wikipedia":39,"__hash__":597},"authors\u002Fauthors\u002Fgeoffrey-poitiers.md","Geoffrey Poitiers",{"type":8,"value":575,"toc":586},[576],[11,577,578,579,582,583,585],{},"Geoffrey of Poitiers (Gaufridus Pictaviensis, fl. early 13th century) was a master of theology at the University of Paris, active in the circle of Peter the Chanter and a student of Stephen Langton. His ",[15,580,581],{},"Summa"," (composed ca. 1213–1215) is one of the earliest systematic Parisian summas to draw extensively on Langton's lectures, treating God, creation, the fall, the incarnation, the sacraments, and Christian ethics in the order of Peter Lombard's ",[15,584,99],{},". Though widely cited by later scholastics and surviving in several manuscripts, the Summa was never printed and remains largely unedited; only excerpts have appeared in modern scholarship.",{"title":20,"searchDepth":21,"depth":21,"links":587},[],"Geoffrey of Poitiers (Gaufridus Pictaviensis, fl. early 13th century) was a master of theology at the University of Paris, active in the circle of Peter the Chanter and a student of Stephen Langton. His Summa (composed ca. 1213–1215) is one of the earliest systematic Parisian summas to draw extensively on Langton's lectures, treating God, creation, the fall, the incarnation, the sacraments, and Christian ethics in the order of Peter Lombard's Sentences. Though widely cited by later scholastics and surviving in several manuscripts, the Summa was never printed and remains largely unedited; only excerpts have appeared in modern scholarship.","\u002Fa\u002Fgeoffrey-poitiers.jpg","geoffrey-poitiers",{},"Gaufridus Pictaviensis","Geoffrey of Poitiers","\u002Fauthors\u002Fgeoffrey-poitiers",{"description":588},"authors\u002Fgeoffrey-poitiers","M1gipf-7_elXipk3xo8cXGv9CjEbz4sZGWDfKlji8oY",{"id":599,"title":600,"body":601,"born":619,"description":620,"died":621,"extension":25,"image":622,"key":623,"meta":624,"name":625,"name_en":626,"navigation":30,"path":627,"seo":628,"stem":629,"wikipedia":630,"__hash__":631},"authors\u002Fauthors\u002Fgerhoh.md","Gerhoh",{"type":8,"value":602,"toc":617},[603],[11,604,605,606,381,609,612,613,616],{},"Gerhoch of Reichersberg (1093–1169) was a German Augustinian canon, reformer, and prolific polemical theologian who served as provost of the monastery of Reichersberg in Bavaria from 1132 until his death. A committed adherent of the Gregorian Reform, he wrote extensively against simony, lay investiture, and the perceived corruption of the imperial church, while also engaging in doctrinal controversies with the schools of Paris over the nature of Christ and the sacraments. His major works include the ",[15,607,608],{},"Liber de edificio Dei",[15,610,611],{},"De investigatione Antichristi",", and extensive commentaries on the Psalms, which weave together ecclesiological polemic and spiritual exegesis. His writings occupy the bulk of the third volume of the MGH ",[15,614,615],{},"Libelli de Lite",", reflecting his central importance in twelfth-century debates over ecclesiastical reform.",{"title":20,"searchDepth":21,"depth":21,"links":618},[],1093,"Gerhoch of Reichersberg (1093–1169) was a German Augustinian canon, reformer, and prolific polemical theologian who served as provost of the monastery of Reichersberg in Bavaria from 1132 until his death. A committed adherent of the Gregorian Reform, he wrote extensively against simony, lay investiture, and the perceived corruption of the imperial church, while also engaging in doctrinal controversies with the schools of Paris over the nature of Christ and the sacraments. His major works include the Liber de edificio Dei, the De investigatione Antichristi, and extensive commentaries on the Psalms, which weave together ecclesiological polemic and spiritual exegesis. His writings occupy the bulk of the third volume of the MGH Libelli de Lite, reflecting his central importance in twelfth-century debates over ecclesiastical reform.",1169,"\u002Fa\u002Fgerhoh.jpg","gerhoh",{},"Gerhohus Reichersbergensis","Gerhoch of Reichersberg","\u002Fauthors\u002Fgerhoh",{"description":620},"authors\u002Fgerhoh","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGerhoch_of_Reichersberg","owlQGz1y97IRaUe9U9_BPGDUg6xyBJgJizZrIgbyukU",{"id":633,"title":634,"body":635,"born":654,"description":655,"died":656,"extension":25,"image":657,"key":658,"meta":659,"name":660,"name_en":634,"navigation":30,"path":661,"seo":662,"stem":663,"wikipedia":664,"__hash__":665},"authors\u002Fauthors\u002Fgratian.md","Gratian",{"type":8,"value":636,"toc":652},[637],[11,638,639,640,643,644,647,648,651],{},"Gratian was a twelfth-century monk and jurist, probably active at the Camaldolese monastery of Saints Felix and Nabor in Bologna, where he compiled the ",[15,641,642],{},"Concordia Discordantium Canonum"," (later called the ",[15,645,646],{},"Decretum",") around 1140. The work reconciled contradictory statements from patristic writings, papal decretals, and conciliar canons using the scholastic method, creating the first systematic synthesis of canon law. It became the foundational text of the ",[15,649,650],{},"Corpus Iuris Canonici"," and remained the basis of Catholic canonical studies until the promulgation of the 1917 Code of Canon Law. Gratian's biography is largely unknown; his dates, origin, and even his status as a historical individual have been subjects of scholarly debate.",{"title":20,"searchDepth":21,"depth":21,"links":653},[],1080,"Gratian was a twelfth-century monk and jurist, probably active at the Camaldolese monastery of Saints Felix and Nabor in Bologna, where he compiled the Concordia Discordantium Canonum (later called the Decretum) around 1140. The work reconciled contradictory statements from patristic writings, papal decretals, and conciliar canons using the scholastic method, creating the first systematic synthesis of canon law. It became the foundational text of the Corpus Iuris Canonici and remained the basis of Catholic canonical studies until the promulgation of the 1917 Code of Canon Law. Gratian's biography is largely unknown; his dates, origin, and even his status as a historical individual have been subjects of scholarly debate.",1160,"\u002Fa\u002Fgratian.jpg","gratian",{},"Gratianus","\u002Fauthors\u002Fgratian",{"description":655},"authors\u002Fgratian","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGratian_(jurist)","SSCmUYlulbEAixUBTz5ESN6o8Vj5bvX5YVHwRZXruz4",{"id":667,"title":668,"body":669,"born":680,"description":681,"died":682,"extension":25,"image":683,"key":684,"meta":685,"name":686,"name_en":668,"navigation":30,"path":687,"seo":688,"stem":689,"wikipedia":690,"__hash__":691},"authors\u002Fauthors\u002Fgregory-i.md","Gregory I",{"type":8,"value":670,"toc":678},[671],[11,672,673,674,677],{},"Gregory I, known as Gregory the Great, served as bishop of Rome from 590 until his death in 604, becoming one of the most influential popes of late antiquity and the early medieval period. Born into a Roman senatorial family around 540, he converted his family estate into a monastery before being drawn into papal diplomacy and ultimately elected pope. His voluminous correspondence, preserved in the ",[15,675,676],{},"Registrum Epistolarum",", reveals the broad scope of his administrative, pastoral, and theological concerns, from the organization of church property and the conversion of the Anglo-Saxons to the suppression of simony and the care of the Roman poor. He is recognized as a Doctor of the Church and patron saint of musicians and teachers.",{"title":20,"searchDepth":21,"depth":21,"links":679},[],540,"Gregory I, known as Gregory the Great, served as bishop of Rome from 590 until his death in 604, becoming one of the most influential popes of late antiquity and the early medieval period. Born into a Roman senatorial family around 540, he converted his family estate into a monastery before being drawn into papal diplomacy and ultimately elected pope. His voluminous correspondence, preserved in the Registrum Epistolarum, reveals the broad scope of his administrative, pastoral, and theological concerns, from the organization of church property and the conversion of the Anglo-Saxons to the suppression of simony and the care of the Roman poor. He is recognized as a Doctor of the Church and patron saint of musicians and teachers.",604,"\u002Fa\u002Fgregory-i.jpg","gregory-i",{},"Gregorius I","\u002Fauthors\u002Fgregory-i",{"description":681},"authors\u002Fgregory-i","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPope_Gregory_I","PNy6WpypnR3LN2CkbAkkJWVxspk2W5IQZYuwUw3BkHA",{"id":693,"title":694,"body":695,"born":710,"description":711,"died":712,"extension":25,"image":713,"key":714,"meta":715,"name":716,"name_en":717,"navigation":30,"path":718,"seo":719,"stem":720,"wikipedia":721,"__hash__":722},"authors\u002Fauthors\u002Fgregory-vii.md","Gregory Vii",{"type":8,"value":696,"toc":708},[697],[11,698,699,700,703,704,707],{},"Gregory VII (born Hildebrand of Sovana, c. 1015–1085) served as bishop of Rome from 1073 until his death in exile at Salerno, and gave his name to the Gregorian Reform — the eleventh-century movement to free the church from lay investiture, clerical marriage, and the buying and selling of ecclesiastical offices. Before his pontificate he had served successive reforming popes as archdeacon and chief advisor at the Roman court, helping to shape the papal-election decree of 1059 and the Patarine alliance at Milan. His Lent synods of 1074 and 1075 promulgated the foundational legislation against simony and Nicolaitism, and his confrontation with Henry IV over the appointment of bishops produced the Investiture Controversy and the famous penance at Canossa (1077). The ",[15,701,702],{},"Dictatus papae",", preserved in his ",[15,705,706],{},"Registrum"," at II, 55a, sets out twenty-seven terse propositions on papal supremacy, including the deposition of simoniac bishops.",{"title":20,"searchDepth":21,"depth":21,"links":709},[],1015,"Gregory VII (born Hildebrand of Sovana, c. 1015–1085) served as bishop of Rome from 1073 until his death in exile at Salerno, and gave his name to the Gregorian Reform — the eleventh-century movement to free the church from lay investiture, clerical marriage, and the buying and selling of ecclesiastical offices. Before his pontificate he had served successive reforming popes as archdeacon and chief advisor at the Roman court, helping to shape the papal-election decree of 1059 and the Patarine alliance at Milan. His Lent synods of 1074 and 1075 promulgated the foundational legislation against simony and Nicolaitism, and his confrontation with Henry IV over the appointment of bishops produced the Investiture Controversy and the famous penance at Canossa (1077). The Dictatus papae, preserved in his Registrum at II, 55a, sets out twenty-seven terse propositions on papal supremacy, including the deposition of simoniac bishops.",1085,"\u002Fa\u002Fgregory-vii.jpg","gregory-vii",{},"Gregorius VII","Gregory VII","\u002Fauthors\u002Fgregory-vii",{"description":711},"authors\u002Fgregory-vii","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPope_Gregory_VII","OL3qGklLU3Hp0GdQQ3tcs__qxpq22fbOK5IMHnFTofU",{"id":724,"title":725,"body":726,"born":737,"description":738,"died":739,"extension":25,"image":740,"key":741,"meta":742,"name":743,"name_en":744,"navigation":30,"path":745,"seo":746,"stem":747,"wikipedia":748,"__hash__":749},"authors\u002Fauthors\u002Fguido-of-arezzo.md","Guido Of Arezzo",{"type":8,"value":727,"toc":735},[728],[11,729,730,731,734],{},"Guido of Arezzo (ca. 991–1033) was a Benedictine monk and music theorist, best known for developing the modern system of musical notation and solmization (the basis of solfège). Born in Arezzo, he entered the monastery of Pomposa near Ferrara, where he wrote his influential treatise ",[15,732,733],{},"Micrologus"," (ca. 1026). His letter to Archbishop Heribert of Milan against simony, written in the early eleventh century, is one of the earliest systematic reform-era arguments against the purchase of holy orders, drawing on Gregory the Great and Augustine to argue that simoniacal ordination communicates no valid grace and that complicity in simony amounts to heresy.",{"title":20,"searchDepth":21,"depth":21,"links":736},[],991,"Guido of Arezzo (ca. 991–1033) was a Benedictine monk and music theorist, best known for developing the modern system of musical notation and solmization (the basis of solfège). Born in Arezzo, he entered the monastery of Pomposa near Ferrara, where he wrote his influential treatise Micrologus (ca. 1026). His letter to Archbishop Heribert of Milan against simony, written in the early eleventh century, is one of the earliest systematic reform-era arguments against the purchase of holy orders, drawing on Gregory the Great and Augustine to argue that simoniacal ordination communicates no valid grace and that complicity in simony amounts to heresy.",1033,"\u002Fa\u002Fguido-of-arezzo.jpg","guido-of-arezzo",{},"Guido Aretinus","Guido of Arezzo","\u002Fauthors\u002Fguido-of-arezzo",{"description":738},"authors\u002Fguido-of-arezzo","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGuido_of_Arezzo","ZtJ1KG_md2cqr8J7k2RxitM9-B4_TLpvAFP8NGjnV0M",{"id":751,"title":752,"body":753,"born":768,"description":769,"died":770,"extension":25,"image":771,"key":772,"meta":773,"name":752,"name_en":752,"navigation":30,"path":774,"seo":775,"stem":776,"wikipedia":777,"__hash__":778},"authors\u002Fauthors\u002Fhenry-burton.md","Henry Burton",{"type":8,"value":754,"toc":766},[755],[11,756,757,758,761,762,765],{},"Henry Burton (1578–1648) was an English Puritan clergyman and controversialist, best known as one of three men — alongside William Prynne and John Bastwick — pilloried and mutilated by the Star Chamber in 1637 for publishing anti-episcopal writings. He served as Clerk of the Closet to Princes Henry and Charles, and from 1625 was Rector of St. Matthew Friday Street, London. Released by Parliament in 1640, he continued to write and preach as an Independent. His works include ",[15,759,760],{},"A Censure of Simony"," (1624) and ",[15,763,764],{},"For God and the King"," (1636).",{"title":20,"searchDepth":21,"depth":21,"links":767},[],1578,"Henry Burton (1578–1648) was an English Puritan clergyman and controversialist, best known as one of three men — alongside William Prynne and John Bastwick — pilloried and mutilated by the Star Chamber in 1637 for publishing anti-episcopal writings. He served as Clerk of the Closet to Princes Henry and Charles, and from 1625 was Rector of St. Matthew Friday Street, London. Released by Parliament in 1640, he continued to write and preach as an Independent. His works include A Censure of Simony (1624) and For God and the King (1636).",1648,"\u002Fa\u002Fhenry-burton.jpg","henry-burton",{},"\u002Fauthors\u002Fhenry-burton",{"description":769},"authors\u002Fhenry-burton","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHenry_Burton_(minister)","J7YefkwcWTWT2o-OVmIMAZVHVkbYSMjjWi6TwVIvZrI",{"id":780,"title":781,"body":782,"born":793,"description":794,"died":795,"extension":25,"image":796,"key":797,"meta":798,"name":799,"name_en":800,"navigation":30,"path":801,"seo":802,"stem":803,"wikipedia":804,"__hash__":805},"authors\u002Fauthors\u002Fhermann-von-der-hardt.md","Hermann Von Der Hardt",{"type":8,"value":783,"toc":791},[784],[11,785,786,787,790],{},"Hermann von der Hardt (1660–1746) was a German Lutheran theologian, church historian, and orientalist who served as professor of Oriental languages at the University of Helmstedt from 1690 and as librarian to Duke Rudolf August of Brunswick-Lüneburg. A pupil of the Pietist August Hermann Francke, he combined wide philological learning with an appetite for documentary history. His best-known work is the six-volume ",[15,788,789],{},"Magnum Oecumenicum Constantiense Concilium"," (1697–1700), a vast collection of sources on the Council of Constance assembled from manuscripts across German and imperial libraries, which remained a standard reference for conciliar studies well into the modern era. His later allegorical readings of the Old Testament attracted controversy and cost him his theological chair, though he retained his oriental professorship until his death.",{"title":20,"searchDepth":21,"depth":21,"links":792},[],1660,"Hermann von der Hardt (1660–1746) was a German Lutheran theologian, church historian, and orientalist who served as professor of Oriental languages at the University of Helmstedt from 1690 and as librarian to Duke Rudolf August of Brunswick-Lüneburg. A pupil of the Pietist August Hermann Francke, he combined wide philological learning with an appetite for documentary history. His best-known work is the six-volume Magnum Oecumenicum Constantiense Concilium (1697–1700), a vast collection of sources on the Council of Constance assembled from manuscripts across German and imperial libraries, which remained a standard reference for conciliar studies well into the modern era. His later allegorical readings of the Old Testament attracted controversy and cost him his theological chair, though he retained his oriental professorship until his death.",1746,"\u002Fa\u002Fhermann-von-der-hardt.jpg","hermann-von-der-hardt",{},"Hermannus von der Hardt","Hermann von der Hardt","\u002Fauthors\u002Fhermann-von-der-hardt",{"description":794},"authors\u002Fhermann-von-der-hardt","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHermann_von_der_Hardt","25nQXDXfKO2Cvdn860zLsK9onhUzVQZeh37-WkOtcbY",{"id":807,"title":808,"body":809,"born":69,"description":834,"died":835,"extension":25,"image":836,"key":837,"meta":838,"name":839,"name_en":840,"navigation":30,"path":841,"seo":842,"stem":843,"wikipedia":844,"__hash__":845},"authors\u002Fauthors\u002Fhostiensis.md","Hostiensis",{"type":8,"value":810,"toc":832},[811],[11,812,813,814,816,817,820,821,823,824,827,828,831],{},"Henricus de Segusio (Henry of Susa, c. 1200–1271), known as Hostiensis from his late cardinal-bishopric of Ostia, was the leading canonist of the thirteenth century. After studying and teaching Roman and canon law at Bologna and Paris, he served as archdeacon of Paris, bishop of Sisteron, archbishop of Embrun, and finally Cardinal Bishop of Ostia (1262). His two great commentaries — the ",[15,815,581],{}," on the titles of the Decretals of Gregory IX (later called the ",[15,818,819],{},"Summa aurea",") and the ",[15,822,465],{}," (or ",[15,825,826],{},"Commentaria",") on the same Decretals — synthesised the ",[15,829,830],{},"ius commune"," of Roman and canon law and remained authoritative throughout the later Middle Ages. Hostiensis articulated influential doctrines on papal plenitude of power, the relationship between secular and ecclesiastical jurisdiction, and the rights of non-Christians.",{"title":20,"searchDepth":21,"depth":21,"links":833},[],"Henricus de Segusio (Henry of Susa, c. 1200–1271), known as Hostiensis from his late cardinal-bishopric of Ostia, was the leading canonist of the thirteenth century. After studying and teaching Roman and canon law at Bologna and Paris, he served as archdeacon of Paris, bishop of Sisteron, archbishop of Embrun, and finally Cardinal Bishop of Ostia (1262). His two great commentaries — the Summa on the titles of the Decretals of Gregory IX (later called the Summa aurea) and the Lectura (or Commentaria) on the same Decretals — synthesised the ius commune of Roman and canon law and remained authoritative throughout the later Middle Ages. Hostiensis articulated influential doctrines on papal plenitude of power, the relationship between secular and ecclesiastical jurisdiction, and the rights of non-Christians.",1271,"\u002Fa\u002Fhostiensis.jpg","hostiensis",{},"Henricus de Segusio","Henry of Susa","\u002Fauthors\u002Fhostiensis",{"description":834},"authors\u002Fhostiensis","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHenry_of_Segusio","AZRemXkrY1X3x1OPTRCbdVVAh5VYEAIJmSyIz9W8Mdo",{"id":847,"title":848,"body":849,"born":39,"description":867,"died":39,"extension":25,"image":868,"key":869,"meta":870,"name":871,"name_en":872,"navigation":30,"path":873,"seo":874,"stem":875,"wikipedia":39,"__hash__":876},"authors\u002Fauthors\u002Fhuguccio-pisa.md","Huguccio Pisa",{"type":8,"value":850,"toc":865},[851],[11,852,853,854,857,858,860,861,864],{},"Huguccio of Pisa (Hugutio Pisanus, ca. 1140–1210) was an Italian canonist and grammarian who taught canon law at Bologna before being elected bishop of Ferrara in 1190. His ",[15,855,856],{},"Summa Decretorum",", composed ca. 1188–1190, is the longest and most influential of the twelfth-century commentaries on Gratian's ",[15,859,646],{},", synthesizing the work of earlier decretists and shaping every subsequent generation of canonical scholarship; his pupil Lothar of Segni later became Pope Innocent III. Huguccio also produced the ",[15,862,863],{},"Derivationes",", a vast etymological lexicon that circulated widely through the later Middle Ages.",{"title":20,"searchDepth":21,"depth":21,"links":866},[],"Huguccio of Pisa (Hugutio Pisanus, ca. 1140–1210) was an Italian canonist and grammarian who taught canon law at Bologna before being elected bishop of Ferrara in 1190. His Summa Decretorum, composed ca. 1188–1190, is the longest and most influential of the twelfth-century commentaries on Gratian's Decretum, synthesizing the work of earlier decretists and shaping every subsequent generation of canonical scholarship; his pupil Lothar of Segni later became Pope Innocent III. Huguccio also produced the Derivationes, a vast etymological lexicon that circulated widely through the later Middle Ages.","\u002Fa\u002Fhuguccio-pisa.jpg","huguccio-pisa",{},"Hugutio Pisanus","Huguccio of Pisa","\u002Fauthors\u002Fhuguccio-pisa",{"description":867},"authors\u002Fhuguccio-pisa","-l6F-0Wwkzvyd7fn3tFsnNOLNR5XfRbRJvUY0QVbfHc",{"id":878,"title":879,"body":880,"born":710,"description":891,"died":892,"extension":25,"image":893,"key":894,"meta":895,"name":896,"name_en":897,"navigation":30,"path":898,"seo":899,"stem":900,"wikipedia":901,"__hash__":902},"authors\u002Fauthors\u002Fhumbert-of-silva-candida.md","Humbert Of Silva Candida",{"type":8,"value":881,"toc":889},[882],[11,883,884,885,888],{},"Humbert of Silva Candida (ca. 1015–1061) was a Benedictine monk from Lorraine who became one of the foremost intellectual architects of the eleventh-century Gregorian Reform. Appointed cardinal-bishop of Silva Candida by Pope Leo IX around 1050, he served as the papacy's most forceful polemicist against simony and lay investiture, arguing in his ",[15,886,887],{},"Libri tres adversus simoniacos"," (ca. 1058) that the simoniacal ordination of clergy was heretical and void — a position more radical than most of his contemporaries. He also played a central role in the 1054 schism between Rome and Constantinople, personally delivering the bull of excommunication against Patriarch Michael Cerularius. His writings exercised a lasting influence on the theory of papal authority and the separation of clerical and lay power.",{"title":20,"searchDepth":21,"depth":21,"links":890},[],"Humbert of Silva Candida (ca. 1015–1061) was a Benedictine monk from Lorraine who became one of the foremost intellectual architects of the eleventh-century Gregorian Reform. Appointed cardinal-bishop of Silva Candida by Pope Leo IX around 1050, he served as the papacy's most forceful polemicist against simony and lay investiture, arguing in his Libri tres adversus simoniacos (ca. 1058) that the simoniacal ordination of clergy was heretical and void — a position more radical than most of his contemporaries. He also played a central role in the 1054 schism between Rome and Constantinople, personally delivering the bull of excommunication against Patriarch Michael Cerularius. His writings exercised a lasting influence on the theory of papal authority and the separation of clerical and lay power.",1061,"\u002Fa\u002Fhumbert-of-silva-candida.jpg","humbert-of-silva-candida",{},"Humbertus Silvae Candidae Episcopus","Humbert of Silva Candida","\u002Fauthors\u002Fhumbert-of-silva-candida",{"description":891},"authors\u002Fhumbert-of-silva-candida","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHumbert_of_Silva_Candida","q49szzzYNpsPT0zYY4OOn53Xr_XQ0p426LoARFGzaBo",{"id":904,"title":905,"body":906,"born":913,"description":910,"died":914,"extension":25,"image":915,"key":916,"meta":917,"name":918,"name_en":905,"navigation":30,"path":919,"seo":920,"stem":921,"wikipedia":922,"__hash__":923},"authors\u002Fauthors\u002Fjan-hus.md","Jan Hus",{"type":8,"value":907,"toc":911},[908],[11,909,910],{},"Jan Hus (Latin: Iohannes Hus) was a Czech theologian, philosopher, and reformer who served as rector of Charles University in Prague. Influenced by the writings of John Wycliffe, Hus became a leading critic of ecclesiastical corruption, simony, and the sale of indulgences. His preaching in Czech at the Bethlehem Chapel drew a wide popular following. Hus was excommunicated in 1411 and summoned to the Council of Constance under a promise of safe conduct, where he was tried for heresy and burned at the stake on 6 July 1415. His execution provoked the Hussite Wars and made him a central figure in Czech national and religious identity.",{"title":20,"searchDepth":21,"depth":21,"links":912},[],1372,1415,"\u002Fa\u002Fjan-hus.jpg","jan-hus",{},"Iohannes Hus","\u002Fauthors\u002Fjan-hus",{"description":910},"authors\u002Fjan-hus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJan_Hus","yk5mixE_fGnwy2M5-Sa1ytE-eKxnVFStiI_8oYM_2F8",{"id":925,"title":926,"body":927,"born":934,"description":931,"died":935,"extension":25,"image":936,"key":937,"meta":938,"name":939,"name_en":926,"navigation":30,"path":940,"seo":941,"stem":942,"wikipedia":943,"__hash__":944},"authors\u002Fauthors\u002Fjean-gerson.md","Jean Gerson",{"type":8,"value":928,"toc":932},[929],[11,930,931],{},"Jean Gerson (Latin: Iohannes Gersonius) was a French theologian, mystic, and ecclesiastical reformer who served as Chancellor of the University of Paris from 1395 until his death. A leading conciliarist, he played a decisive role at the Council of Constance (1414–1418) in ending the Western Schism and in the trials of Jan Hus and Jerome of Prague. Gerson wrote prolifically on pastoral theology, mystical contemplation, ecclesiastical governance, and the reform of the Church, and he was widely read throughout the late medieval and early modern periods. His works on simony, clerical discipline, and the limits of papal authority made him one of the most influential churchmen of the fifteenth century.",{"title":20,"searchDepth":21,"depth":21,"links":933},[],1363,1429,"\u002Fa\u002Fjean-gerson.jpg","jean-gerson",{},"Iohannes Gersonius","\u002Fauthors\u002Fjean-gerson",{"description":931},"authors\u002Fjean-gerson","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJean_Gerson","1qLpaWi5xuESDj7yHa77u7YQ6sIdXYA64b2MO0t0UOE",{"id":946,"title":947,"body":948,"born":969,"description":970,"died":113,"extension":25,"image":197,"key":971,"meta":972,"name":973,"name_en":947,"navigation":30,"path":974,"seo":975,"stem":976,"wikipedia":977,"__hash__":978},"authors\u002Fauthors\u002Fjohannes-teutonicus.md","Johannes Teutonicus",{"type":8,"value":949,"toc":967},[950],[11,951,952,953,956,957,959,960,963,964,966],{},"Johannes Teutonicus (Johann Zemeke), a German canonist trained at Bologna, compiled the ",[15,954,955],{},"Apparatus"," on Gratian's ",[15,958,646],{}," around 1216 — the great running gloss that drew together the work of the earlier decretists and became the ",[15,961,962],{},"glossa ordinaria"," of the Decretum. He served as provost of the Halberstadt cathedral chapter and later as bishop-elect, and was active at the Fourth Lateran Council (1215), on whose canons he also wrote an apparatus. His gloss on the Decretum, revised by Bartholomaeus Brixiensis around 1245, dominated the teaching of canon law for the rest of the Middle Ages and was incorporated into every standard printed edition of the ",[15,965,650],{}," through the early modern period.",{"title":20,"searchDepth":21,"depth":21,"links":968},[],1170,"Johannes Teutonicus (Johann Zemeke), a German canonist trained at Bologna, compiled the Apparatus on Gratian's Decretum around 1216 — the great running gloss that drew together the work of the earlier decretists and became the glossa ordinaria of the Decretum. He served as provost of the Halberstadt cathedral chapter and later as bishop-elect, and was active at the Fourth Lateran Council (1215), on whose canons he also wrote an apparatus. His gloss on the Decretum, revised by Bartholomaeus Brixiensis around 1245, dominated the teaching of canon law for the rest of the Middle Ages and was incorporated into every standard printed edition of the Corpus Iuris Canonici through the early modern period.","johannes-teutonicus",{},"Iohannes Teutonicus","\u002Fauthors\u002Fjohannes-teutonicus",{"description":970},"authors\u002Fjohannes-teutonicus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohannes_Teutonicus_Zemeke","n9f7LhQvYfyjCjh0CE815mQowiZgk0xjVitXcpKp2Fc",{"id":980,"title":981,"body":982,"born":993,"description":994,"died":995,"extension":25,"image":996,"key":997,"meta":998,"name":999,"name_en":981,"navigation":30,"path":1000,"seo":1001,"stem":1002,"wikipedia":1003,"__hash__":1004},"authors\u002Fauthors\u002Fjohn-calvin.md","John Calvin",{"type":8,"value":983,"toc":991},[984],[11,985,986,987,990],{},"John Calvin (1509–1564) was a French theologian and reformer who became the leading figure of Reformed Protestantism from his base in Geneva. Trained as a humanist lawyer, he converted to Reformed Christianity around 1533 and produced the ",[15,988,989],{},"Institutio Christianae Religionis"," in successive Latin editions from 1536 to 1559, which became the most systematic theological synthesis of the Reformation. As pastor and teacher in Geneva from 1541, he shaped Reformed church polity, doctrines of predestination and the sacraments, and biblical preaching across Europe and the wider Protestant world.",{"title":20,"searchDepth":21,"depth":21,"links":992},[],1509,"John Calvin (1509–1564) was a French theologian and reformer who became the leading figure of Reformed Protestantism from his base in Geneva. Trained as a humanist lawyer, he converted to Reformed Christianity around 1533 and produced the Institutio Christianae Religionis in successive Latin editions from 1536 to 1559, which became the most systematic theological synthesis of the Reformation. As pastor and teacher in Geneva from 1541, he shaped Reformed church polity, doctrines of predestination and the sacraments, and biblical preaching across Europe and the wider Protestant world.",1564,"\u002Fa\u002Fjohn-calvin.jpg","john-calvin",{},"Ioannes Calvinus","\u002Fauthors\u002Fjohn-calvin",{"description":994},"authors\u002Fjohn-calvin","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Calvin","UmIep-VOsOdzaECdzik1bDNLxANy8OLW_LKP8_-XVPw",{"id":1006,"title":1007,"body":1008,"born":1015,"description":1012,"died":1016,"extension":25,"image":1017,"key":1018,"meta":1019,"name":1020,"name_en":1007,"navigation":30,"path":1021,"seo":1022,"stem":1023,"wikipedia":1024,"__hash__":1025},"authors\u002Fauthors\u002Fjohn-major.md","John Major",{"type":8,"value":1009,"toc":1013},[1010],[11,1011,1012],{},"John Major (Latin: Johannes Maioris) was a Scottish philosopher, theologian, and historian who taught at the universities of Paris, Glasgow, and St Andrews. He was one of the last major figures of late scholasticism and a significant influence on the development of early modern philosophy and political thought. His students included John Knox and George Buchanan. Major's commentaries on Peter Lombard's Sentences were widely read and represent an important contribution to nominalist theology.",{"title":20,"searchDepth":21,"depth":21,"links":1014},[],1467,1550,"\u002Fa\u002Fjohn-major.jpg","john-major",{},"Johannes Maioris","\u002Fauthors\u002Fjohn-major",{"description":1012},"authors\u002Fjohn-major","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Major_(philosopher)","ka_udS7JURKljTp6SO5RNBSKTRQCl7SzBu8WolFXHZs",{"id":1027,"title":1028,"body":1029,"born":1048,"description":1049,"died":1050,"extension":25,"image":1051,"key":1052,"meta":1053,"name":1054,"name_en":1055,"navigation":30,"path":1056,"seo":1057,"stem":1058,"wikipedia":1059,"__hash__":1060},"authors\u002Fauthors\u002Fjohn-of-freiburg.md","John Of Freiburg",{"type":8,"value":1030,"toc":1046},[1031],[11,1032,1033,1034,1037,1038,1041,1042,1045],{},"John of Freiburg (Johannes de Friburgo, c. 1250–1314) was a German Dominican friar and canonist who served as lector at the Dominican convent in Freiburg im Breisgau. He is best known for his ",[15,1035,1036],{},"Summa confessorum"," (completed c. 1297–98), a comprehensive manual for confessors that reorganized and updated Raymond of Penyafort's ",[15,1039,1040],{},"Summa de casibus"," with material from Hostiensis, Goffredus of Trani, William of Rennes, and the moral theology of Thomas Aquinas. The work became the standard confessor's handbook of the later Middle Ages, surviving in hundreds of manuscripts and shaping pastoral practice for over two centuries. John also compiled the ",[15,1043,1044],{},"Libellus quaestionum casualium"," and other pastoral aids.",{"title":20,"searchDepth":21,"depth":21,"links":1047},[],1250,"John of Freiburg (Johannes de Friburgo, c. 1250–1314) was a German Dominican friar and canonist who served as lector at the Dominican convent in Freiburg im Breisgau. He is best known for his Summa confessorum (completed c. 1297–98), a comprehensive manual for confessors that reorganized and updated Raymond of Penyafort's Summa de casibus with material from Hostiensis, Goffredus of Trani, William of Rennes, and the moral theology of Thomas Aquinas. The work became the standard confessor's handbook of the later Middle Ages, surviving in hundreds of manuscripts and shaping pastoral practice for over two centuries. John also compiled the Libellus quaestionum casualium and other pastoral aids.",1314,"\u002Fa\u002Fjohn-of-freiburg.jpg","john-of-freiburg",{},"Johannes de Friburgo","John of Freiburg","\u002Fauthors\u002Fjohn-of-freiburg",{"description":1049},"authors\u002Fjohn-of-freiburg","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_of_Freiburg","U0XlHdpaYmK-eI-L3oOp2ybOfJ94UBhgxSZNN0Uv8is",{"id":1062,"title":1063,"body":1064,"born":1071,"description":1068,"died":561,"extension":25,"image":1072,"key":1073,"meta":1074,"name":1075,"name_en":1063,"navigation":30,"path":1076,"seo":1077,"stem":1078,"wikipedia":1079,"__hash__":1080},"authors\u002Fauthors\u002Fjohn-wycliffe.md","John Wycliffe",{"type":8,"value":1065,"toc":1069},[1066],[11,1067,1068],{},"John Wycliffe (Latin: Johannes Wycliffe) was an English scholastic philosopher, theologian, and reformer at the University of Oxford. He is widely regarded as a forerunner of the Protestant Reformation for his criticisms of papal authority, clerical wealth, and the doctrine of transubstantiation. His followers, known as Lollards, carried his ideas into popular religious movements. Wycliffe's prolific Latin writings include treatises on dominion, the Church, simony, and the Eucharist, and he sponsored the first complete English translation of the Bible. His works were condemned at the Council of Constance in 1415, and his remains were exhumed and burned in 1428.",{"title":20,"searchDepth":21,"depth":21,"links":1070},[],1328,"\u002Fa\u002Fjohn-wycliffe.jpg","john-wycliffe",{},"Johannes Wycliffe","\u002Fauthors\u002Fjohn-wycliffe",{"description":1068},"authors\u002Fjohn-wycliffe","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Wycliffe","rbfl-SbgUCCNsInBBLJZ4ZglelExOKRnJShzVQef2CA",{"id":1082,"title":1083,"body":1084,"born":1099,"description":1100,"died":1101,"extension":25,"image":1102,"key":1103,"meta":1104,"name":1105,"name_en":1083,"navigation":30,"path":1106,"seo":1107,"stem":1108,"wikipedia":1109,"__hash__":1110},"authors\u002Fauthors\u002Fmartin-luther.md","Martin Luther",{"type":8,"value":1085,"toc":1097},[1086],[11,1087,1088,1089,1092,1093,1096],{},"Martin Luther (1483–1546) was a German theologian, Augustinian friar, and professor of biblical theology at the University of Wittenberg, whose challenge to Catholic Church doctrine and practice ignited the Protestant Reformation. His ",[15,1090,1091],{},"Ninety-Five Theses"," (1517) sparked a controversy over indulgences that expanded into a comprehensive critique of papal authority, sacramental theology, and clerical corruption. Luther's translation of the Bible into German and his voluminous writings — collected in the 73-volume Weimar Edition (",[15,1094,1095],{},"Kritische Gesamtausgabe",") — shaped both Protestant theology and the German literary language. Among his most extensive works are the Lectures on Genesis, delivered between 1535 to 1545, which occupy ten volumes of the Weimar Edition.",{"title":20,"searchDepth":21,"depth":21,"links":1098},[],1483,"Martin Luther (1483–1546) was a German theologian, Augustinian friar, and professor of biblical theology at the University of Wittenberg, whose challenge to Catholic Church doctrine and practice ignited the Protestant Reformation. His Ninety-Five Theses (1517) sparked a controversy over indulgences that expanded into a comprehensive critique of papal authority, sacramental theology, and clerical corruption. Luther's translation of the Bible into German and his voluminous writings — collected in the 73-volume Weimar Edition (Kritische Gesamtausgabe) — shaped both Protestant theology and the German literary language. Among his most extensive works are the Lectures on Genesis, delivered between 1535 to 1545, which occupy ten volumes of the Weimar Edition.",1546,"\u002Fa\u002Fmartin-luther.jpg","martin-luther",{},"Martinus Luther","\u002Fauthors\u002Fmartin-luther",{"description":1100},"authors\u002Fmartin-luther","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FMartin_Luther","JdcaFt-EYQ46_9ZTNHzYE1eQcht12XoDrYJTWeCAH9I",{"id":1112,"title":1113,"body":1114,"born":1121,"description":1118,"died":1122,"extension":25,"image":197,"key":1123,"meta":1124,"name":1125,"name_en":1126,"navigation":30,"path":1127,"seo":1128,"stem":1129,"wikipedia":1130,"__hash__":1131},"authors\u002Fauthors\u002Fmaurice-of-prague.md","Maurice Of Prague",{"type":8,"value":1115,"toc":1119},[1116],[11,1117,1118],{},"Maurice of Prague (Mauritius Rvačka, c. 1360–1434) was a Bohemian theologian, master and chancellor of the University of Prague, and a leading opponent of Jan Hus within the Bohemian church. Trained at Prague and Paris, he represented the Czech nation at the Council of Pisa (1409) and played a prominent role at the Council of Constance (1414–1418), where he served as an assessor and delivered a solemn oration calling for the reform of the ecclesiastical estate along the lines of the primitive Church. A staunch defender of Catholic orthodoxy against Wycliffite and Hussite doctrine, he later participated in disputations at the Council of Basel.",{"title":20,"searchDepth":21,"depth":21,"links":1120},[],1360,1434,"maurice-of-prague",{},"Mauritius de Praga","Maurice of Prague","\u002Fauthors\u002Fmaurice-of-prague",{"description":1118},"authors\u002Fmaurice-of-prague","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FMaur%C3%ADcius_Rva%C4%8Dka","oB-qo-O2IfdcBeJyF4JU1rl65UFT5saeWFeE1q7PFy4",{"id":1133,"title":1134,"body":1135,"born":505,"description":1139,"died":1142,"extension":25,"image":1143,"key":1144,"meta":1145,"name":1146,"name_en":1147,"navigation":30,"path":1148,"seo":1149,"stem":1150,"wikipedia":1151,"__hash__":1152},"authors\u002Fauthors\u002Fpaludanus.md","Paludanus",{"type":8,"value":1136,"toc":1140},[1137],[11,1138,1139],{},"Peter of Palude (c. 1275–1342) was a French Dominican theologian and scholastic philosopher. He studied and taught at Paris, where he became a prominent defender of Thomism, engaging closely with the thought of Aquinas against competing scholastic schools. In 1329 Pope John XXII appointed him Latin Patriarch of Jerusalem, a largely honorific title he held while remaining active in European theological affairs. His commentaries on all four books of Peter Lombard's Sentences are his principal surviving works, notable for their thoroughgoing Thomism and detailed treatment of sacramental and moral theology.",{"title":20,"searchDepth":21,"depth":21,"links":1141},[],1342,"\u002Fa\u002Fpaludanus.jpg","paludanus",{},"Petrus de Palude","Peter of Palude","\u002Fauthors\u002Fpaludanus",{"description":1139},"authors\u002Fpaludanus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_of_Palude","6mi9OP5Zi1hpb-yLj7fPnStsYMLLWlhAAYlHFkZ390M",{"id":1154,"title":1155,"body":1156,"born":1163,"description":1160,"died":1164,"extension":25,"image":1165,"key":1166,"meta":1167,"name":1168,"name_en":1155,"navigation":30,"path":1169,"seo":1170,"stem":1171,"wikipedia":1172,"__hash__":1173},"authors\u002Fauthors\u002Fpanormitanus.md","Panormitanus",{"type":8,"value":1157,"toc":1161},[1158],[11,1159,1160],{},"Nicolaus de Tudeschis (known as Panormitanus or Abbas Panormitanus) was a Sicilian Benedictine canonist, born in Catania. He studied under Francesco Zabarella at Padua and Bologna, and became the foremost canon lawyer of his age, earning the scholastic epithet \"lucerna juris\" (lamp of the law). In 1425 he was made abbot of the monastery of San Maria di Maniace near Messina, and in 1434 King Alfonso V of Aragon nominated him Archbishop of Palermo, from which office he took the name Panormitanus. His massive commentaries on the Decretals of Gregory IX became the standard reference work in canon law for over a century and were among the most frequently printed legal texts of the incunabula period.",{"title":20,"searchDepth":21,"depth":21,"links":1162},[],1386,1445,"\u002Fa\u002Fpanormitanus.jpg","panormitanus",{},"Nicolaus de Tudeschis","\u002Fauthors\u002Fpanormitanus",{"description":1160},"authors\u002Fpanormitanus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPanormitanus","jdOpAO5hmWoelQ5u-1YwFIANFIUGw4W4JWAh09e26VQ",{"id":1175,"title":1176,"body":1177,"born":69,"description":1196,"died":835,"extension":25,"image":1197,"key":1198,"meta":1199,"name":1200,"name_en":1201,"navigation":30,"path":1202,"seo":1203,"stem":1204,"wikipedia":1205,"__hash__":1206},"authors\u002Fauthors\u002Fperaldus.md","Peraldus",{"type":8,"value":1178,"toc":1194},[1179],[11,1180,1181,1182,1185,1186,1189,1190,1193],{},"William Peraldus (Latin: Guillelmus Peraldus, French: Guillaume Peyraut) was a French Dominican friar and theologian. He served as prior of the Dominican convent in Lyon and was one of the most widely read moral theologians of the later Middle Ages. His two great works, the ",[15,1183,1184],{},"Summa de Virtutibus"," and the ",[15,1187,1188],{},"Summa de Vitiis",", were composed in the 1230s–1250s and circulated together as the ",[15,1191,1192],{},"Summa de Virtutibus et Vitiis",". These practical handbooks for preachers and confessors offered systematic treatments of the virtues and vices, drawing on Scripture, the Church Fathers, and Aristotle. They were among the most copied and printed texts of the medieval period, surviving in hundreds of manuscripts and numerous incunabula editions.",{"title":20,"searchDepth":21,"depth":21,"links":1195},[],"William Peraldus (Latin: Guillelmus Peraldus, French: Guillaume Peyraut) was a French Dominican friar and theologian. He served as prior of the Dominican convent in Lyon and was one of the most widely read moral theologians of the later Middle Ages. His two great works, the Summa de Virtutibus and the Summa de Vitiis, were composed in the 1230s–1250s and circulated together as the Summa de Virtutibus et Vitiis. These practical handbooks for preachers and confessors offered systematic treatments of the virtues and vices, drawing on Scripture, the Church Fathers, and Aristotle. They were among the most copied and printed texts of the medieval period, surviving in hundreds of manuscripts and numerous incunabula editions.","\u002Fa\u002Fperaldus.jpg","peraldus",{},"Guillelmus Peraldus","William Peraldus","\u002Fauthors\u002Fperaldus",{"description":1196},"authors\u002Fperaldus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Peraldus","ww4n6-j-wXZEhAFsoGTJVIdhOIcTvX2QQMHoukDo4KE",{"id":1208,"title":1209,"body":1210,"born":71,"description":1225,"died":1226,"extension":25,"image":1227,"key":1228,"meta":1229,"name":1230,"name_en":1209,"navigation":30,"path":1231,"seo":1232,"stem":1233,"wikipedia":1234,"__hash__":1235},"authors\u002Fauthors\u002Fpeter-auriol.md","Peter Auriol",{"type":8,"value":1211,"toc":1223},[1212],[11,1213,1214,1215,1218,1219,1222],{},"Peter Auriol (ca. 1280–1322) was a French Franciscan theologian whose ",[15,1216,1217],{},"Scriptum super Sententias",", lectured at Paris c. 1316–1318, stands as one of the most sophisticated early fourteenth-century commentaries on Peter Lombard. A keen critic of Duns Scotus, Auriol developed a distinctive theory of cognition centered on ",[15,1220,1221],{},"esse apparens"," (the apparent being of the object in the mind) and contributed original positions on universals, predestination, and future contingents. He served as Archbishop of Aix-en-Provence from 1321 and was created cardinal shortly before his death. His influence on later scholastics including Gregory of Rimini and the fourteenth-century debates on divine foreknowledge was considerable.",{"title":20,"searchDepth":21,"depth":21,"links":1224},[],"Peter Auriol (ca. 1280–1322) was a French Franciscan theologian whose Scriptum super Sententias, lectured at Paris c. 1316–1318, stands as one of the most sophisticated early fourteenth-century commentaries on Peter Lombard. A keen critic of Duns Scotus, Auriol developed a distinctive theory of cognition centered on esse apparens (the apparent being of the object in the mind) and contributed original positions on universals, predestination, and future contingents. He served as Archbishop of Aix-en-Provence from 1321 and was created cardinal shortly before his death. His influence on later scholastics including Gregory of Rimini and the fourteenth-century debates on divine foreknowledge was considerable.",1322,"\u002Fa\u002Fpeter-auriol.jpg","peter-auriol",{},"Petrus Aureolus","\u002Fauthors\u002Fpeter-auriol",{"description":1225},"authors\u002Fpeter-auriol","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Auriol","0lyQteoA7OKgHby-rtD-TSo4Darok4wV9ER984pcl6o",{"id":1237,"title":1238,"body":1239,"born":1254,"description":1255,"died":1256,"extension":25,"image":1257,"key":1258,"meta":1259,"name":1260,"name_en":1238,"navigation":30,"path":1261,"seo":1262,"stem":1263,"wikipedia":1264,"__hash__":1265},"authors\u002Fauthors\u002Fpeter-cantor.md","Peter Cantor",{"type":8,"value":1240,"toc":1252},[1241],[11,1242,1243,1244,1247,1248,1251],{},"Peter Cantor (Petrus Cantor, ca. 1130–1197) was a Parisian theologian and precentor of Notre-Dame Cathedral, one of the most prominent moral theologians of the late twelfth century. His major work, the ",[15,1245,1246],{},"Verbum Abbreviatum",", is an expansive compendium on Christian morality, pastoral practice, and ecclesiastical abuses, drawing on Scripture, the Fathers, and canon law. He also produced the ",[15,1249,1250],{},"Summa de Sacramentis et Animae Consiliis",", a systematic treatment of the sacraments and moral cases. A fierce critic of simony, clerical avarice, and corruption, Peter was a formative influence on the Paris schools and on the generation of theologians who shaped the Fourth Lateran Council (1215).",{"title":20,"searchDepth":21,"depth":21,"links":1253},[],1130,"Peter Cantor (Petrus Cantor, ca. 1130–1197) was a Parisian theologian and precentor of Notre-Dame Cathedral, one of the most prominent moral theologians of the late twelfth century. His major work, the Verbum Abbreviatum, is an expansive compendium on Christian morality, pastoral practice, and ecclesiastical abuses, drawing on Scripture, the Fathers, and canon law. He also produced the Summa de Sacramentis et Animae Consiliis, a systematic treatment of the sacraments and moral cases. A fierce critic of simony, clerical avarice, and corruption, Peter was a formative influence on the Paris schools and on the generation of theologians who shaped the Fourth Lateran Council (1215).",1197,"\u002Fa\u002Fpeter-cantor.jpg","peter-cantor",{},"Petrus Cantor","\u002Fauthors\u002Fpeter-cantor",{"description":1255},"authors\u002Fpeter-cantor","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_the_Chanter","EWbKpkS1Y-ZheeVr01rFMy9rPzzc9k_Mfw7uQzN2XjQ",{"id":1267,"title":1268,"body":1269,"born":1284,"description":1285,"died":1286,"extension":25,"image":1287,"key":1288,"meta":1289,"name":1290,"name_en":1268,"navigation":30,"path":1291,"seo":1292,"stem":1293,"wikipedia":1294,"__hash__":1295},"authors\u002Fauthors\u002Fpeter-damian.md","Peter Damian",{"type":8,"value":1270,"toc":1282},[1271],[11,1272,1273,1274,1277,1278,1281],{},"Peter Damian (1007–1072) was an Italian Benedictine monk, reforming abbot of Fonte Avellana, and cardinal-bishop of Ostia. One of the most influential figures of the eleventh-century Gregorian Reform, he combined rigorous asceticism with prolific polemical and pastoral writing, directing his efforts against clerical concubinage, simony, and the corruption of the institutional church. His ",[15,1275,1276],{},"Liber Gomorrhianus"," attacked sexual immorality among the clergy, while his ",[15,1279,1280],{},"Liber Gratissimus"," (1052) addressed the thorny canonical question of whether ordinations performed by simoniacal bishops were valid — arguing, against Humbert of Silva Candida, that they were, so that the ordained recipients could retain their orders without reordination. He was declared a Doctor of the Church in 1828.",{"title":20,"searchDepth":21,"depth":21,"links":1283},[],1007,"Peter Damian (1007–1072) was an Italian Benedictine monk, reforming abbot of Fonte Avellana, and cardinal-bishop of Ostia. One of the most influential figures of the eleventh-century Gregorian Reform, he combined rigorous asceticism with prolific polemical and pastoral writing, directing his efforts against clerical concubinage, simony, and the corruption of the institutional church. His Liber Gomorrhianus attacked sexual immorality among the clergy, while his Liber Gratissimus (1052) addressed the thorny canonical question of whether ordinations performed by simoniacal bishops were valid — arguing, against Humbert of Silva Candida, that they were, so that the ordained recipients could retain their orders without reordination. He was declared a Doctor of the Church in 1828.",1072,"\u002Fa\u002Fpeter-damian.jpg","peter-damian",{},"Petrus Damiani","\u002Fauthors\u002Fpeter-damian",{"description":1285},"authors\u002Fpeter-damian","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Damian","6OX9GmA8YfnANF4cX6dghoYJM-koeRZg3PL60eB2Ow8",{"id":1297,"title":1298,"body":1299,"born":1310,"description":1311,"died":656,"extension":25,"image":1312,"key":1313,"meta":1314,"name":1315,"name_en":1298,"navigation":30,"path":1316,"seo":1317,"stem":1318,"wikipedia":1319,"__hash__":1320},"authors\u002Fauthors\u002Fpeter-lombard.md","Peter Lombard",{"type":8,"value":1300,"toc":1308},[1301],[11,1302,1303,1304,1307],{},"Peter Lombard (ca. 1096–1160) was a scholastic theologian and Bishop of Paris, best known as the author of the ",[15,1305,1306],{},"Sententiarum libri quatuor"," (Four Books of the Sentences), a systematic compilation of patristic and early medieval theological opinion organized around the doctrines of the Trinity, Creation, the Incarnation, and the Sacraments. Composed around 1150, the Sentences became the standard theological textbook of the medieval university, and every major scholastic theologian — including Aquinas, Bonaventure, Scotus, and Ockham — was required to lecture on it. Lombard studied in Bologna and Paris, taught at the cathedral school of Notre-Dame, and was appointed Bishop of Paris in 1159, a position he held until his death the following year.",{"title":20,"searchDepth":21,"depth":21,"links":1309},[],1096,"Peter Lombard (ca. 1096–1160) was a scholastic theologian and Bishop of Paris, best known as the author of the Sententiarum libri quatuor (Four Books of the Sentences), a systematic compilation of patristic and early medieval theological opinion organized around the doctrines of the Trinity, Creation, the Incarnation, and the Sacraments. Composed around 1150, the Sentences became the standard theological textbook of the medieval university, and every major scholastic theologian — including Aquinas, Bonaventure, Scotus, and Ockham — was required to lecture on it. Lombard studied in Bologna and Paris, taught at the cathedral school of Notre-Dame, and was appointed Bishop of Paris in 1159, a position he held until his death the following year.","\u002Fa\u002Fpeter-lombard.jpg","peter-lombard",{},"Petrus Lombardus","\u002Fauthors\u002Fpeter-lombard",{"description":1311},"authors\u002Fpeter-lombard","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Lombard","DVO46IgN_P9CQOWszGQ46FPORWtjg1hBNgFnuyPY-Rg",{"id":1322,"title":1323,"body":1324,"born":1339,"description":1340,"died":1341,"extension":25,"image":1342,"key":1343,"meta":1344,"name":1345,"name_en":1345,"navigation":30,"path":1346,"seo":1347,"stem":1348,"wikipedia":1349,"__hash__":1350},"authors\u002Fauthors\u002Fprierias.md","Prierias",{"type":8,"value":1325,"toc":1337},[1326],[11,1327,1328,1329,1332,1333,1336],{},"Silvestro Mazzolini (Silvester Prierias, 1456–1527) was an Italian Dominican theologian and inquisitor from Prierio in Piedmont. He taught Thomist philosophy and theology at Bologna and Padua, was named Master of the Sacred Palace by Leo X in 1515, and served as the papal censor of theological writings in Rome. He is remembered both as the first Catholic theologian to write publicly against Martin Luther — his ",[15,1330,1331],{},"Dialogus de potestate papae"," (1518) opened the controversy — and as the author of the ",[15,1334,1335],{},"Summa summarum quae Silvestrina nuncupatur",", an alphabetical confessor's manual that became one of the most widely consulted moral-theological works of the sixteenth century.",{"title":20,"searchDepth":21,"depth":21,"links":1338},[],1456,"Silvestro Mazzolini (Silvester Prierias, 1456–1527) was an Italian Dominican theologian and inquisitor from Prierio in Piedmont. He taught Thomist philosophy and theology at Bologna and Padua, was named Master of the Sacred Palace by Leo X in 1515, and served as the papal censor of theological writings in Rome. He is remembered both as the first Catholic theologian to write publicly against Martin Luther — his Dialogus de potestate papae (1518) opened the controversy — and as the author of the Summa summarum quae Silvestrina nuncupatur, an alphabetical confessor's manual that became one of the most widely consulted moral-theological works of the sixteenth century.",1527,"\u002Fa\u002Fprierias.jpg","prierias",{},"Silvester Prierias","\u002Fauthors\u002Fprierias",{"description":1340},"authors\u002Fprierias","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FSilvestro_Mazzolini_da_Prierio","cbO2BxFogbGlPhJyjQ4NKoCvNtQ61fLE-ggiMZ4yJsc",{"id":1352,"title":1353,"body":1354,"born":1361,"description":1358,"died":1362,"extension":25,"image":1363,"key":1364,"meta":1365,"name":1353,"name_en":1353,"navigation":30,"path":1366,"seo":1367,"stem":1368,"wikipedia":39,"__hash__":1369},"authors\u002Fauthors\u002Fralph-cudworth.md","Ralph Cudworth",{"type":8,"value":1355,"toc":1359},[1356],[11,1357,1358],{},"Ralph Cudworth (c. 1563–1624) was a Puritan divine and fellow of Emmanuel College, Cambridge. At the request of William Perkins's executors, he supplied the supplement on the sixth chapter of Galatians to complete Perkins's unfinished commentary, published in 1607. He is the father of the Cambridge Platonist philosopher Ralph Cudworth (1617–1688).",{"title":20,"searchDepth":21,"depth":21,"links":1360},[],1563,1624,"\u002Fa\u002Fralph-cudworth.jpg","ralph-cudworth",{},"\u002Fauthors\u002Fralph-cudworth",{"description":1358},"authors\u002Fralph-cudworth","-lo5-DFEgxrdUltBEo82CBGfLUIS29kvHn252mvT08k",{"id":1371,"title":1372,"body":1373,"born":1394,"description":1395,"died":505,"extension":25,"image":1396,"key":1397,"meta":1398,"name":1399,"name_en":1400,"navigation":30,"path":1401,"seo":1402,"stem":1403,"wikipedia":1404,"__hash__":1405},"authors\u002Fauthors\u002Fraymond-of-penyafort.md","Raymond Of Penyafort",{"type":8,"value":1374,"toc":1392},[1375],[11,1376,1377,1378,240,1381,1384,1385,1387,1388,1391],{},"Raymond of Penyafort (c. 1175–1275) was a Catalan Dominican friar, canon lawyer, and papal penitentiary who compiled the ",[15,1379,1380],{},"Decretales Gregorii IX",[15,1382,1383],{},"Liber Extra",") at the commission of Pope Gregory IX, completing it in 1234. The compilation systematized five books of papal decretals into the authoritative canon law collection that governed the medieval Western church alongside Gratian's ",[15,1386,646],{},". Raymond also served as Master General of the Dominican Order (1238–1240) and is credited with encouraging Thomas Aquinas to write the ",[15,1389,1390],{},"Summa contra Gentiles",". He was canonized in 1601 and is the patron saint of canon lawyers.",{"title":20,"searchDepth":21,"depth":21,"links":1393},[],1175,"Raymond of Penyafort (c. 1175–1275) was a Catalan Dominican friar, canon lawyer, and papal penitentiary who compiled the Decretales Gregorii IX (Liber Extra) at the commission of Pope Gregory IX, completing it in 1234. The compilation systematized five books of papal decretals into the authoritative canon law collection that governed the medieval Western church alongside Gratian's Decretum. Raymond also served as Master General of the Dominican Order (1238–1240) and is credited with encouraging Thomas Aquinas to write the Summa contra Gentiles. He was canonized in 1601 and is the patron saint of canon lawyers.","\u002Fa\u002Fraymond-of-penyafort.jpg","raymond-of-penyafort",{},"Raimundus de Penyafort","Raymond of Penyafort","\u002Fauthors\u002Fraymond-of-penyafort",{"description":1395},"authors\u002Fraymond-of-penyafort","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRaymond_of_Penyafort","R-rIwFuvzQwLxUV3eCA6KpvIZyMTykel2A6upxW9z2k",{"id":1407,"title":1408,"body":1409,"born":1419,"description":1420,"died":485,"extension":25,"image":1421,"key":1422,"meta":1423,"name":1424,"name_en":1425,"navigation":30,"path":1426,"seo":1427,"stem":1428,"wikipedia":1429,"__hash__":1430},"authors\u002Fauthors\u002Frichard-of-middleton.md","Richard Of Middleton",{"type":8,"value":1410,"toc":1417},[1411],[11,1412,1413,1414,1416],{},"Richard of Middleton (Ricardus de Mediavilla, c. 1249–c. 1308) was a Franciscan theologian and scholastic philosopher, probably of Norman French origin. He studied and taught at Paris, where he served as regent master at the Franciscan studium (1284–1287) and later as minister provincial of France. His commentary on Peter Lombard's ",[15,1415,99],{},", edited 1285–1295, is his principal surviving work, notable for its careful synthesis of Aristotelian philosophy and Franciscan theology. He also produced three sets of quodlibetal disputations and numerous disputed questions.",{"title":20,"searchDepth":21,"depth":21,"links":1418},[],1249,"Richard of Middleton (Ricardus de Mediavilla, c. 1249–c. 1308) was a Franciscan theologian and scholastic philosopher, probably of Norman French origin. He studied and taught at Paris, where he served as regent master at the Franciscan studium (1284–1287) and later as minister provincial of France. His commentary on Peter Lombard's Sentences, edited 1285–1295, is his principal surviving work, notable for its careful synthesis of Aristotelian philosophy and Franciscan theology. He also produced three sets of quodlibetal disputations and numerous disputed questions.","\u002Fa\u002Frichard-of-middleton.jpg","richard-of-middleton",{},"Ricardus de Mediavilla","Richard of Middleton","\u002Fauthors\u002Frichard-of-middleton",{"description":1420},"authors\u002Frichard-of-middleton","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRichard_of_Middleton","h_Crd4s6QXBE2yw8RAd_pzr-CiKNB7Marf5V2a-gKj4",{"id":1432,"title":1433,"body":1434,"born":656,"description":1444,"died":1445,"extension":25,"image":1446,"key":1447,"meta":1448,"name":1449,"name_en":1450,"navigation":30,"path":1451,"seo":1452,"stem":1453,"wikipedia":1454,"__hash__":1455},"authors\u002Fauthors\u002Frobert-de-courson.md","Robert De Courson",{"type":8,"value":1435,"toc":1442},[1436],[11,1437,1438,1439,1441],{},"Robert of Courson (Robertus de Corcun, ca. 1160\u002F70–1218) was an English-born theologian who studied under Peter the Chanter at the University of Paris, where he later became a master of theology. His ",[15,1440,581],{}," (c. 1208–1214) is a massive compendium of moral theology treating simony, usury, oaths, vows, and ecclesiastical discipline, drawing on canon law, Scripture, and the Parisian schools. Appointed cardinal legate by Pope Innocent III in 1212, he conducted sweeping reform councils across France and played a formative role in preparing the Fourth Lateran Council (1215). He died at the Crusaders' camp at Damietta in 1218.",{"title":20,"searchDepth":21,"depth":21,"links":1443},[],"Robert of Courson (Robertus de Corcun, ca. 1160\u002F70–1218) was an English-born theologian who studied under Peter the Chanter at the University of Paris, where he later became a master of theology. His Summa (c. 1208–1214) is a massive compendium of moral theology treating simony, usury, oaths, vows, and ecclesiastical discipline, drawing on canon law, Scripture, and the Parisian schools. Appointed cardinal legate by Pope Innocent III in 1212, he conducted sweeping reform councils across France and played a formative role in preparing the Fourth Lateran Council (1215). He died at the Crusaders' camp at Damietta in 1218.",1218,"\u002Fa\u002Frobert-de-courson.jpg","robert-de-courson",{},"Robertus de Corcun","Robert of Courson","\u002Fauthors\u002Frobert-de-courson",{"description":1444},"authors\u002Frobert-de-courson","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRobert_of_Courson","6j5cntUAhDpVUIQqun317Eipdd12tbbpP3GzQx74kIc",{"id":1457,"title":1458,"body":1459,"born":1473,"description":1474,"died":390,"extension":25,"image":1475,"key":1476,"meta":1477,"name":1478,"name_en":1458,"navigation":30,"path":1479,"seo":1480,"stem":1481,"wikipedia":1482,"__hash__":1483},"authors\u002Fauthors\u002Fthomas-aquinas.md","Thomas Aquinas",{"type":8,"value":1460,"toc":1471},[1461],[11,1462,1463,1464,1467,1468,1470],{},"Thomas Aquinas (c. 1225–1274) was an Italian Dominican friar, philosopher, and theologian, known as the ",[15,1465,1466],{},"Doctor Angelicus",". His ",[15,1469,65],{}," is the foremost systematic work of medieval scholastic theology, integrating Aristotelian philosophy with Catholic doctrine across questions of God, creation, ethics, and law. He was declared a Doctor of the Church in 1568 and remains the preeminent authority in Thomistic philosophy.",{"title":20,"searchDepth":21,"depth":21,"links":1472},[],1225,"Thomas Aquinas (c. 1225–1274) was an Italian Dominican friar, philosopher, and theologian, known as the Doctor Angelicus. His Summa Theologiae is the foremost systematic work of medieval scholastic theology, integrating Aristotelian philosophy with Catholic doctrine across questions of God, creation, ethics, and law. He was declared a Doctor of the Church in 1568 and remains the preeminent authority in Thomistic philosophy.","\u002Fa\u002Fthomas-aquinas.jpg","thomas-aquinas",{},"Thomas de Aquino","\u002Fauthors\u002Fthomas-aquinas",{"description":1474},"authors\u002Fthomas-aquinas","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FThomas_Aquinas","Ta_-VRJSVFWJGAcbyknBoWAysB1vm3CNw_sGSmr0EPk",{"id":1485,"title":1486,"body":1487,"born":505,"description":1501,"died":1502,"extension":25,"image":1503,"key":1504,"meta":1505,"name":1506,"name_en":1507,"navigation":30,"path":1508,"seo":1509,"stem":1510,"wikipedia":1511,"__hash__":1512},"authors\u002Fauthors\u002Fthomas-of-strasbourg.md","Thomas Of Strasbourg",{"type":8,"value":1488,"toc":1499},[1489],[11,1490,1491,1492,1495,1496,1498],{},"Thomas of Strasbourg (Thomas de Argentina, c. 1275–1357) was an Augustinian Hermit theologian and philosopher who served as Prior General of his order from 1345 until his death. He studied and taught at Paris, Oxford, and other major schools, becoming one of the most prominent Augustinian scholastics of the fourteenth century. His principal work, the ",[15,1493,1494],{},"Commentaria in quatuor libros Sententiarum"," (composed c. 1335–1337), is a substantial commentary on Peter Lombard's ",[15,1497,99],{}," that engages extensively with Thomas Aquinas, John Duns Scotus, and William of Ockham. He is sometimes considered a representative of an Augustinian school standing between the via antiqua and via moderna.",{"title":20,"searchDepth":21,"depth":21,"links":1500},[],"Thomas of Strasbourg (Thomas de Argentina, c. 1275–1357) was an Augustinian Hermit theologian and philosopher who served as Prior General of his order from 1345 until his death. He studied and taught at Paris, Oxford, and other major schools, becoming one of the most prominent Augustinian scholastics of the fourteenth century. His principal work, the Commentaria in quatuor libros Sententiarum (composed c. 1335–1337), is a substantial commentary on Peter Lombard's Sentences that engages extensively with Thomas Aquinas, John Duns Scotus, and William of Ockham. He is sometimes considered a representative of an Augustinian school standing between the via antiqua and via moderna.",1357,"\u002Fa\u002Fthomas-of-strasbourg.jpg","thomas-of-strasbourg",{},"Thomas de Argentina","Thomas of Strasbourg","\u002Fauthors\u002Fthomas-of-strasbourg",{"description":1501},"authors\u002Fthomas-of-strasbourg","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FThomas_of_Strasbourg","U-1OqtnBtHW16RxkaGBW2r92BpjZpGkB3dF8bXg9RKI",{"id":1514,"title":1515,"body":1516,"born":1527,"description":1528,"died":1529,"extension":25,"image":1530,"key":1531,"meta":1532,"name":1533,"name_en":1534,"navigation":30,"path":1535,"seo":1536,"stem":1537,"wikipedia":1538,"__hash__":1539},"authors\u002Fauthors\u002Fturretin.md","Turretin",{"type":8,"value":1517,"toc":1525},[1518],[11,1519,1520,1521,1524],{},"Francis Turretin (1623–1687) was a Genevan Reformed theologian of Italian Protestant descent, pastor at the Italian congregation in Geneva and professor of theology at the Genevan Academy. His principal work, the ",[15,1522,1523],{},"Institutio Theologiae Elencticae"," (3 vols., 1679–1685), became the standard dogmatics text of high Reformed orthodoxy, shaping confessional Calvinist theology well into the nineteenth century, particularly in Scotland and America through Princeton Seminary. He was a fierce defender of Reformed doctrine against Arminianism, Socinianism, and Roman Catholicism, and a key figure in the formation of the Helvetic Consensus Formula (1675).",{"title":20,"searchDepth":21,"depth":21,"links":1526},[],1623,"Francis Turretin (1623–1687) was a Genevan Reformed theologian of Italian Protestant descent, pastor at the Italian congregation in Geneva and professor of theology at the Genevan Academy. His principal work, the Institutio Theologiae Elencticae (3 vols., 1679–1685), became the standard dogmatics text of high Reformed orthodoxy, shaping confessional Calvinist theology well into the nineteenth century, particularly in Scotland and America through Princeton Seminary. He was a fierce defender of Reformed doctrine against Arminianism, Socinianism, and Roman Catholicism, and a key figure in the formation of the Helvetic Consensus Formula (1675).",1687,"\u002Fa\u002Fturretin.jpg","turretin",{},"Franciscus Turrettinus","Francis Turretin","\u002Fauthors\u002Fturretin",{"description":1528},"authors\u002Fturretin","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FFrancis_Turretin","bcG5TKgAyUhUq-seebVeLrFRkn2ctTtvTofxTx8X9F0",{"id":1541,"title":1542,"body":1543,"born":1558,"description":1559,"died":1560,"extension":25,"image":1561,"key":1562,"meta":1563,"name":1564,"name_en":1542,"navigation":30,"path":1565,"seo":1566,"stem":1567,"wikipedia":1568,"__hash__":1569},"authors\u002Fauthors\u002Fwilliam-ames.md","William Ames",{"type":8,"value":1544,"toc":1556},[1545],[11,1546,1547,1548,1551,1552,1555],{},"William Ames (1576–1633) was an English Puritan theologian and philosopher who became one of the most influential Reformed thinkers of the seventeenth century. Educated at Christ's College, Cambridge under William Perkins, he was driven from England for his nonconformity and eventually appointed professor of theology at the University of Franeker in Friesland (1622–1633). His two major works, the ",[15,1549,1550],{},"Medulla Theologica"," (1627) and ",[15,1553,1554],{},"De Conscientia"," (1630), provided compact systematic treatments of Reformed doctrine and casuistry that were widely used as textbooks in both European and New England universities. His emphasis on practical, experiential piety shaped the Puritan tradition on both sides of the Atlantic.",{"title":20,"searchDepth":21,"depth":21,"links":1557},[],1576,"William Ames (1576–1633) was an English Puritan theologian and philosopher who became one of the most influential Reformed thinkers of the seventeenth century. Educated at Christ's College, Cambridge under William Perkins, he was driven from England for his nonconformity and eventually appointed professor of theology at the University of Franeker in Friesland (1622–1633). His two major works, the Medulla Theologica (1627) and De Conscientia (1630), provided compact systematic treatments of Reformed doctrine and casuistry that were widely used as textbooks in both European and New England universities. His emphasis on practical, experiential piety shaped the Puritan tradition on both sides of the Atlantic.",1633,"\u002Fa\u002Fwilliam-ames.jpg","william-ames",{},"Gulielmus Amesius","\u002Fauthors\u002Fwilliam-ames",{"description":1559},"authors\u002Fwilliam-ames","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Ames_(theologian)","kZ4qYmoTjsYe3NBsqq48kVOKLf6AAuZDM699kwiU3GM",{"id":1571,"title":1572,"body":1573,"born":1586,"description":1587,"died":1588,"extension":25,"image":1589,"key":1590,"meta":1591,"name":1592,"name_en":1593,"navigation":30,"path":1594,"seo":1595,"stem":1596,"wikipedia":1597,"__hash__":1598},"authors\u002Fauthors\u002Fwilliam-of-auxerre.md","William Of Auxerre",{"type":8,"value":1574,"toc":1584},[1575],[11,1576,1577,1578,1580,1581,1583],{},"William of Auxerre (Guillelmus Altissiodorensis, c. 1150–1231) was a French scholastic theologian and master at the University of Paris in the first decades of the thirteenth century, and archdeacon of Beauvais. His ",[15,1579,819],{},", composed in the 1220s, is one of the earliest systematic theological summae and an important transitional work between Peter Lombard's ",[15,1582,99],{}," and the great Dominican and Franciscan summae of the mid-thirteenth century; it was widely read and influenced Alexander of Hales, Albert the Great, and Thomas Aquinas. He was among the first scholastics to make extensive theological use of the newly available Aristotelian corpus. In 1231 he was appointed by Gregory IX to the commission charged with examining and expurgating Aristotle's natural philosophy, but died in Rome that same year before the work could begin.",{"title":20,"searchDepth":21,"depth":21,"links":1585},[],1150,"William of Auxerre (Guillelmus Altissiodorensis, c. 1150–1231) was a French scholastic theologian and master at the University of Paris in the first decades of the thirteenth century, and archdeacon of Beauvais. His Summa aurea, composed in the 1220s, is one of the earliest systematic theological summae and an important transitional work between Peter Lombard's Sentences and the great Dominican and Franciscan summae of the mid-thirteenth century; it was widely read and influenced Alexander of Hales, Albert the Great, and Thomas Aquinas. He was among the first scholastics to make extensive theological use of the newly available Aristotelian corpus. In 1231 he was appointed by Gregory IX to the commission charged with examining and expurgating Aristotle's natural philosophy, but died in Rome that same year before the work could begin.",1231,"\u002Fa\u002Fwilliam-of-auxerre.jpg","william-of-auxerre",{},"Guillelmus Altissiodorensis","William of Auxerre","\u002Fauthors\u002Fwilliam-of-auxerre",{"description":1587},"authors\u002Fwilliam-of-auxerre","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_of_Auxerre","wmXZY_IhRgDuN7QR12erpxv12PbsSvbs40Q8MLYfgrE",{"id":1600,"title":1601,"body":1602,"born":1609,"description":1606,"died":1610,"extension":25,"image":1611,"key":1612,"meta":1613,"name":1601,"name_en":1601,"navigation":30,"path":1614,"seo":1615,"stem":1616,"wikipedia":1617,"__hash__":1618},"authors\u002Fauthors\u002Fwilliam-perkins.md","William Perkins",{"type":8,"value":1603,"toc":1607},[1604],[11,1605,1606],{},"William Perkins (1558–1602) was an influential English Puritan theologian and fellow of Christ's College, Cambridge. One of the leading Reformed theologians of his generation, he was renowned for his plain preaching style and prolific writings on predestination, casuistry, and practical divinity. His commentary on the Epistle to the Galatians, covering the first five chapters, was published posthumously in 1607 alongside a supplement on the sixth chapter supplied by Ralph Cudworth. His works were widely read across Protestant Europe and exerted a formative influence on early Puritanism in England and New England.",{"title":20,"searchDepth":21,"depth":21,"links":1608},[],1558,1602,"\u002Fa\u002Fwilliam-perkins.jpg","william-perkins",{},"\u002Fauthors\u002Fwilliam-perkins",{"description":1606},"authors\u002Fwilliam-perkins","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Perkins_(theologian)","I1rI4ArD5Jj47NnguTtIRvsfIJKUHb7VY5RYsAJpmZA",{"id":1620,"title":1621,"body":1622,"born":69,"description":1632,"died":1633,"extension":25,"image":1634,"key":6,"meta":1635,"name":1636,"name_en":1637,"navigation":30,"path":1638,"seo":1639,"stem":1640,"wikipedia":1641,"__hash__":1642},"authors\u002Fauthors\u002Fwilliam-saint-amour.md","William Saint Amour",{"type":8,"value":1623,"toc":1630},[1624],[11,1625,1626,1627,1629],{},"William of Saint-Amour (c. 1200–1272) was a French theologian and doctor of the Faculty of Theology of Paris, where he was a prominent secular master and member of the Sorbonne. He became the leading voice of the secular clergy in their conflict with the Franciscan and Dominican friars over the right to preach, hear confessions, and hold university chairs. His treatise ",[15,1628,17],{}," (On the Dangers of the Last Times, 1256), which identified the mendicant orders with the false prophets foretold in Scripture, was condemned by Pope Alexander IV, who expelled William from France. He was permitted to return after Alexander's death and died in his native Saint-Amour in Franche-Comté. His collected works were published posthumously in 1632 at Constance by editors sympathetic to the Gallican and secular clerical tradition.",{"title":20,"searchDepth":21,"depth":21,"links":1631},[],"William of Saint-Amour (c. 1200–1272) was a French theologian and doctor of the Faculty of Theology of Paris, where he was a prominent secular master and member of the Sorbonne. He became the leading voice of the secular clergy in their conflict with the Franciscan and Dominican friars over the right to preach, hear confessions, and hold university chairs. His treatise De Periculis Novissimorum Temporum (On the Dangers of the Last Times, 1256), which identified the mendicant orders with the false prophets foretold in Scripture, was condemned by Pope Alexander IV, who expelled William from France. He was permitted to return after Alexander's death and died in his native Saint-Amour in Franche-Comté. His collected works were published posthumously in 1632 at Constance by editors sympathetic to the Gallican and secular clerical tradition.",1272,"\u002Fa\u002Fwilliam-saint-amour.jpg",{},"Guillelmus de Sancto Amore","William of Saint-Amour","\u002Fauthors\u002Fwilliam-saint-amour",{"description":1632},"authors\u002Fwilliam-saint-amour","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_of_Saint-Amour","TWtM0SUJV8ZLxn0UpKC3RFMBgoPMsG8-kYHCvWeMnxE",{"id":1644,"title":1645,"body":1646,"born":1661,"description":1662,"died":1663,"extension":25,"image":1664,"key":1665,"meta":1666,"name":1645,"name_en":1645,"navigation":30,"path":1667,"seo":1668,"stem":1669,"wikipedia":1670,"__hash__":1671},"authors\u002Fauthors\u002Fwilliam-tyndale.md","William Tyndale",{"type":8,"value":1647,"toc":1659},[1648],[11,1649,1650,1651,1654,1655,1658],{},"William Tyndale (c. 1494–1536) was an English scholar and reformer who became the principal translator of the Bible into English in the Reformation era. Working in exile on the Continent, he produced the first printed English New Testament (1526) directly from the Greek, along with portions of the Old Testament from the Hebrew, shaping the language of all later English Bibles. He also wrote influential polemical and doctrinal works, including ",[15,1652,1653],{},"The Obedience of a Christian Man"," (1528) and ",[15,1656,1657],{},"The Parable of the Wicked Mammon"," (1528). Betrayed and arrested near Brussels, he was tried for heresy and executed by strangling and burning at Vilvoorde in 1536; his dying prayer, \"Lord, open the King of England's eyes,\" was answered within a few years by the licensing of the English Bible.",{"title":20,"searchDepth":21,"depth":21,"links":1660},[],1494,"William Tyndale (c. 1494–1536) was an English scholar and reformer who became the principal translator of the Bible into English in the Reformation era. Working in exile on the Continent, he produced the first printed English New Testament (1526) directly from the Greek, along with portions of the Old Testament from the Hebrew, shaping the language of all later English Bibles. He also wrote influential polemical and doctrinal works, including The Obedience of a Christian Man (1528) and The Parable of the Wicked Mammon (1528). Betrayed and arrested near Brussels, he was tried for heresy and executed by strangling and burning at Vilvoorde in 1536; his dying prayer, \"Lord, open the King of England's eyes,\" was answered within a few years by the licensing of the English Bible.",1536,"\u002Fa\u002Fwilliam-tyndale.jpg","william-tyndale",{},"\u002Fauthors\u002Fwilliam-tyndale",{"description":1662},"authors\u002Fwilliam-tyndale","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Tyndale","wx_IpWauRMmkBNcER1vlDyRcvLoCF412nkGP8j0VB88",{"id":1673,"title":1674,"authors":1675,"body":1676,"cover":1690,"description":1691,"document":1692,"editors":39,"extension":25,"filesize":1693,"key":24,"language":1694,"meta":1695,"navigation":30,"ocr_model":1696,"pages":682,"pagination_starts":1697,"path":1705,"seo":1706,"stem":1707,"title_en":1708,"typeface":1709,"url":1710,"year":1711,"__hash__":1712},"documentsMeta\u002Fdocuments\u002Fsaint-amour-opera-omnia-1632.md","Magistri Guillielmi de Sancto Amore Opera Omnia quae Reperiri Potuerunt",[6],{"type":8,"value":1677,"toc":1688},[1678],[11,1679,1680,1681,1683,1684,1687],{},"This volume collects the known works of William of Saint-Amour (c. 1200–1272), doctor of the Faculty of Theology of Paris and member of the Sorbonne. Published pseudonymously in Constance in 1632 under the imprint \"Ad Insigne Bonae Fidei Apud Alithophilos,\" the edition was assembled by Joannes Alithophilus to defend the hierarchical structure of the Church against the mendicant orders. It opens with an extensive prefatory history of William's controversies and relevant papal documents, followed by William's preface to the Psalms, his major treatise ",[15,1682,17],{}," (On the Dangers of the Last Times), his ",[15,1685,1686],{},"Collectiones Catholicae et Canonicae Scripturae ad instructionem et praeparationem Simplicium Christi Fidelium contra pericula imminentia Ecclesiae Generali per Hypocritas et Pseudo-Praedicatores",", a table of signs for detecting false preachers, and a sermon for the feast of Saints James and Philip.",{"title":20,"searchDepth":21,"depth":21,"links":1689},[],"\u002Fd\u002Fsaint-amour-opera-omnia-1632\u002Fcover.jpg","This volume collects the known works of William of Saint-Amour (c. 1200–1272), doctor of the Faculty of Theology of Paris and member of the Sorbonne. Published pseudonymously in Constance in 1632 under the imprint \"Ad Insigne Bonae Fidei Apud Alithophilos,\" the edition was assembled by Joannes Alithophilus to defend the hierarchical structure of the Church against the mendicant orders. It opens with an extensive prefatory history of William's controversies and relevant papal documents, followed by William's preface to the Psalms, his major treatise De Periculis Novissimorum Temporum (On the Dangers of the Last Times), his Collectiones Catholicae et Canonicae Scripturae ad instructionem et praeparationem Simplicium Christi Fidelium contra pericula imminentia Ecclesiae Generali per Hypocritas et Pseudo-Praedicatores, a table of signs for detecting false preachers, and a sermon for the feast of Saints James and Philip.","\u002Fd\u002Fsaint-amour-opera-omnia-1632.pdf","119.5MB","la",{},"10.5281\u002Fzenodo.11113737",[1698,1703],{"pdf_page":1699,"printed_page":1700,"numeral_type":1701,"pagination":1702},15,1,"arabic","page",{"pdf_page":1704,"printed_page":1700,"numeral_type":1701,"pagination":1702},95,"\u002Fdocuments\u002Fsaint-amour-opera-omnia-1632",{"title":1674,"description":1691},"documents\u002Fsaint-amour-opera-omnia-1632","Complete Works of William of Saint-Amour","roman","https:\u002F\u002Fnumelyo.bm-lyon.fr\u002Ff_view\u002FBML:BML_00GOO0100137001100702138",1632,"3mpUEmG5wQbrCiF6e8SdKwwg0OKOvYR2iHdA1gk03f8",[1714,1798,1823,1845,1873,1892,1914,1986],{"id":1715,"title":1716,"body":1717,"description":1725,"extension":25,"meta":1793,"navigation":30,"page":32,"path":1794,"pdf_page":35,"reading":26,"seo":1795,"sortable_pagination_id":35,"stem":1796,"__hash__":1797},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F46.md","Qualiter procedendum sit in dicto periculo repellendo. Cap. XII.",{"type":8,"value":1718,"toc":1791},[1719,1723,1726,1740,1751,1758,1768,1774,1788],[1720,1721,1716],"h1",{"id":1722},"qualiter-procedendum-sit-in-dicto-periculo-repellendo-cap-xii",[11,1724,1725],{},"Circa duodecimum, scilicet, qualiter sunt dicta pericula repellenda, sciendum est, quod sex erunt necessaria ad repellenda illa.",[11,1727,1728,1729,1732,1733,1736,1737],{},"Primum est contemplari, qui sunt, qui penetrant domos; & vtrum iam venerint ad Ecclesiam Christi; hoc autem precipitur Isa. 21. in his verbis ; ",[15,1730,1731],{},"Vade, & pone Speculatorem",", id est, ",[15,1734,1735],{},"excita Speculatores ad speculandum predicta",". Et hoc boni Speculatores libenter faciunt, secundum quod dicit Isa. ibid. ",[15,1738,1739],{},"Super speculam Domini ego sum stans iugiter.",[11,1741,1742,1743,1746,1747,1750],{},"Secundum est, vt cum hoc inuentum fuerit, nescientibus indicetur vnde Isa. 21. postquam dictum est, ",[15,1744,1745],{},"Pone Speculatorem,"," statim subiungitur, ",[15,1748,1749],{},"Vt quodcumque viderit, annuntiet","; quia Speculator non potest aliter animam suam liberare, Ezechiel. 33. per totum.",[11,1752,1753,1754,1757],{},"Tertium est, cum indicati fuerint, precipere, vt vitentur, vt dicit Apostolus 2. Timoth. 3. ",[15,1755,1756],{},"Et hos deuita","; vbi loquitur de talibus.",[11,1759,1760,1761,1764,1765],{},"Quartum est, inhibere illis docendi licentiam, siue predicandi; quia vt dicitur 1. Corinth. 15. ",[15,1762,1763],{},"Corrumpunt bonos mores colloquia praua","; Ipsi vero colloquia mala habebunt, quia sicut dicitur 2. Timoth. 3. ",[15,1766,1767],{},"Quemadmodum Iamnes & Mambres restiterunt Moysi, ita & isti resistent veritati.",[11,1769,1770,1771],{},"Quintum est, precipere illis, qui de secta sua sunt, vt deserant eam; quia tales finaliter deserunt Christum, 2. Timoth. 3. ",[15,1772,1773],{},"Homines corrupti mente, reprobi circa fidem.",[11,1775,1776,1777,1780,1781,1784,1785],{},"Sextum est, inhibere illis, qui non sunt de secta sua, ne de illa fiant; quia secta sua ",[15,1778,1779],{},"non proficiet",", discendo, vel docendo; ",[15,1782,1783],{},"sed insipientia eorum omnibus manifesta fiet."," 2. Timoth. 3. Et si haec sex facta essent; sufficienter repulsa essent pericula predicta, quantum ad ",[15,1786,1787],{},"Penetrantes domos.",[11,1789,1790],{},"Quantum vero ad omnes Pseudo generaliter, sciendum est, quod necesse est eos similiter euitari; vnde de illis dicitur",{"title":20,"searchDepth":21,"depth":21,"links":1792},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F46",{"title":1716,"description":1725},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F46","0kKcl7qfMT0KEyXS-He2M2b-_P_AIySn60b_mXZIwMg",{"id":1799,"title":1800,"body":1801,"description":1805,"extension":25,"meta":1817,"navigation":30,"page":1800,"path":1818,"pdf_page":1819,"reading":26,"seo":1820,"sortable_pagination_id":1819,"stem":1821,"__hash__":1822},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F47.md","47",{"type":8,"value":1802,"toc":1815},[1803,1806,1809,1812],[11,1804,1805],{},"Rom. vlt. Rogo autem vos, Fratres, vt obseruetis eos; Glossa, id est, Discernatis, QVI dissensiones & offendicula faciunt, præter doctrinam quam didicistis, Glossa, à veris Apostolis; & in hoc tangit Pseudo, quos in tota Ecclesia cauendos esse monet, & declinare ab illis; HVIVSMODI enim Christo Domino non seruiunt, sed suo ventri; Glossa, Aliis adulantur, & aliis detrahunt, vt possint suum ventrem implere; ET PER DVLCES SERMONES seducunt corda innocentium; Glossa, compositis verbis suam traditionem commendant, quibus simplicium corda decipiunt.",[11,1807,1808],{},"De Otiosis autem, Gyrouagis, & Curiosis euitandis, quoniam & ipsi frequenter Pseudo fiunt, & ideo periculosi sunt toti Ecclesiæ, & contra doctrinam Apostoli viuunt; notandum est, quod dicit Apostolus 2. Thessal. 3. Denuntiamus vobis, Fratres, in nomine Domini nostri Iesu Christi; Glossa, per Christi authoritatem vobis præcipimus; VT SVBTRAHATIS vos ab omni fratre ambulante inordinate; Augustinus in lib. de opere Monachorum, vbi recitat hanc authoritatem Apostoli, ponit inquietè, pro eo quod dicitur, inordinatè. Et infrà, Et non secundum traditionem quam acceperunt à nobis; ipsi enim scitis, quia non inquieti fuimus inter vos, Glos. sicut illi, qui aliena negotia curant, vagantes hac & illac; NEQVE GRATIS manducauimus panem ab aliquo, sed in labore & fatigatione, nocte & die operantes. Sic ergo patet, qualiter dicti periculosi homines sunt vitandi, & qualiter prædicta pericula, quæ per ipsos imminent, sunt repellenda.",[11,1810,1811],{},"Si autem breuiori manu velint Prælati Ecclesiæ predicationem à prædictis; & per consequens pericula, quæ ex eorum predicatione sequuntur, ab Ecclesia amouere; præuideant, ne ipsi exigere, aut recipere sumptus possint; quia procul dubio, si non reciperent, non diu prædicarent, vt dicit Glossa super illud, 2. ad Corinth. 11. Vt amputem occasionem ijs, qui volunt occasionem; Glossa, Occasiones sumendi sumptus auferebat Apostolus Pseudo-Apostolis; sciebat enim, quod si non reciperent, non diu predicarent. Duo enim sunt, quæ ipsorum predicationi fomentum præstant, videlicet, quia manibus otiosis viuere volunt de Euangelio; Et quod plerumque viuere volunt de curiositate, id est, de curando negotia aliena; quorum vtrumque illicitum est eis.",[11,1813,1814],{},"Quod enim de Euangelio non possint viuere, qui non sunt veri Apostoli, aut eorum potestatem non habent, ex eo patet; quoniam",{"title":20,"searchDepth":21,"depth":21,"links":1816},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F47",141,{"description":1805},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F47","zSipel2KzWVar4A2mf2t40jzjCTqp2ScYjLe6BqDpGQ",{"id":1824,"title":1825,"body":1826,"description":1830,"extension":25,"meta":1839,"navigation":30,"page":1825,"path":1840,"pdf_page":1841,"reading":26,"seo":1842,"sortable_pagination_id":1841,"stem":1843,"__hash__":1844},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F48.md","48",{"type":8,"value":1827,"toc":1837},[1828,1831,1834],[11,1829,1830],{},"super illud 2. Thessal. 3. Nocte & die operantes, dicit Glos. Isti Pseudo magis debent viuere de labore, quia non habent hanc potestatem, scilicet, Viuendi de Euangelio. Item 1. Thessal. 2. Neque aliquando fuimus in occasione auaritiæ, cum possemus oneri esse, vt Apostoli Christi; Glos. Apostolica potestatis debitum vocat ONVS propter Pseudo, qui illud indebitè vsurpantes importunè à plebibus exigebant. Hoc etiam expressè dicit Augustinus in lib. de opere Monachorum, loquens de quibusdam Regularibus, qui viuere volebant de Euangelio, sic dicens, Isti autem fratres nostri temerè sibi arrogant (quantùm existimo) quod eiusmodi habeant potestatem, scilicet, Viuendi de Euangelio; si enim Euangelistæ sunt, si ministri altaris, si dispensatores Sacramentorum sunt; fateor, habent; quasi diceret, si hæc officia non habent, nec Viuendi de Euangelio potestatem habent; Constat autem, quod hæc officia non habent nisi qui plebem habent sibi subiectam, vt ostensum est suprà. Item 1. Thessal. 5. Rogamus Vos, Fratres, Vt noueritis, id est, ostendatis vos nosse; EOS, qui laborant inter Vos, id est, in regimine vestri & doctrina; ET PRÆSVNT VOBIS, dignitate; Et hoc in Domino, id est, in ordinatione Domini. Illis ergo solis debentur sumptus, qui præsunt in regimine animarum, & officii dignitate.",[11,1832,1833],{},"Quod autem de curiositate, siue, de curando negotia aliena, eis non liceat Viuere; patet per Apostolum dicentem, 2. Thessal. 3. Non enim inquieti fuimus inter vos, Glos. vt illi, qui aliena negotia curant, Vagantes hac & illac. Et infrà, Audiuimus enim quosdam inter vos ambulare inquietè nihil operantes, sed curiosè agentes, Glos. de negotijs alienis; & hoc modò merentur pasci; Quod factum abhorret disciplina Dominica; eorum enim Deus Venter est, qui fœdâ curâ necessaria sibi prouident. Vnde isti verè dici possunt se immiscere sæcularibus negotiis, quoniam ex tali cura plærumque colligunt magnam pecuniam, contra Apostolum dicentem, 2. Timoth. 2. Nemo militans Deo implicat se sæcularibus negotijs; Glos. Illa negotia sunt sæcularia, cùm animus occupatur colligendæ curâ pecuniæ sine labore corporis; cura enim, non manibus operatur.",[11,1835,1836],{},"Item, quod viuere tales debeant de labore corporis; immo etiam omnes Christiani, qui non habent aliunde, Vnde viuant; dum tamen sint validi corpore, non obstante, etiam si vacent operibus spiritualibus, quæ sunt meliora; dicit Apostolus 1. Thessal. 4. Operemini manibus vestris, sicut præcipimus vobis, & nullius aliquid",{"title":20,"searchDepth":21,"depth":21,"links":1838},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F48",142,{"description":1830},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F48","YAqbBHB3w-pvMYvGP83JHrU5hbqDC7LXtUaawcsfQSE",{"id":1846,"title":1847,"body":1848,"description":1852,"extension":25,"meta":1867,"navigation":30,"page":1847,"path":1868,"pdf_page":1869,"reading":26,"seo":1870,"sortable_pagination_id":1869,"stem":1871,"__hash__":1872},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F49.md","49",{"type":8,"value":1849,"toc":1865},[1850,1853,1856,1859,1862],[11,1851,1852],{},"aliquid desideretis. Glos. nedum rogetis, vel tollatis; & 2. Thessal. 3. repetit idem dicens, Nam & cum essemus apud vos, hoc denuntiabamus vobis, quoniam si quis non vult operari, nec manducet. Gloss. August. Dicunt quidam de operibus spiritualibus hoc Apostolum præcepisse; alioquin, si de opere corporali hoc diceret, in quo vel Agricolæ, vel Opifices laborant, videretur sentire aduersus Dominum, qui dicit in Euangelio, NOLITE SOLLICITI ESSE DICENTES, QVID MANDVCABIMVS; sed superflue conantur, & sibi, & cæteris caliginem obducere, vt quod vtiliter charitas monet, non solum facere nolint, sed nec intelligere; cum multis aliis locis Epistolarum, quid hic sentiat Apostolus, apertissime doceat, Vult enim Seruos Dei corporaliter operari, Vnde Viuant; Vt non compellantur egestate necessaria petere.",[11,1854,1855],{},"Si quæratur hic, Cuiusmodi periculum sit in petendo necessaria, siue mendicando? Respondemus, quoniam illi, qui de mendicitate viuere volunt, fiunt adulatores, detractores, & mendaces, & fures, & a iustitia declinantes; Vnde super illud 2. Thess. 3. Vt nosmetipsos formam daremus vobis ad imitandum nos, dicit Glossa Augustini, Seipsum dabat Apostolus formam iis, qui tenues erant substantia in plebe, vt discerent libertatem suam non amittere. Et infra, Qui frequenter ad alienam mensam conuenit otio deditus, aduletur necesse est pascenti se; cum tamen religio nostra ad libertatem homines aduocet. Ecce periculum adulationis. Item super illud 1. Thessal. 5. Rogamus vos, fratres, vt noueritis eos, qui laborant in Euangelio, dicit Glossa, Sicut diuitiæ negligentiam pariunt salutis, ita egestas, dum saturari quærit, a iustitia declinat. Et Prouerb. 30. Mendicitatem, & diuitias ne dederis mihi. Et infra, Ne egestate compulsus furer, & periurem nomen Domini. Glossa, Ne copia, vel inopia rerum transeuntium in obliuionem decidam æternorum.",[11,1857,1858],{},"Sed dicet quis, Nonne opus perfectionis est, omnia relinquere pro Christo, & postea pro Christo mendicare?",[11,1860,1861],{},"Respondemus, omnia pro Christo relinquere, & sequi Christum, eum imitando in bonis operibus, opus perfectionis est, Luc. 18, Vende omnia, quæ habes, & da pauperibus, & sequere me; nimirum, bene operando; non autem mendicando, nam hoc prohibetur ab Apostolo, vt dictum est supra.",[11,1863,1864],{},"QVALITER ergo viuendum est, inquies, viro perfecto, postquam reliquerit omnia?",{"title":20,"searchDepth":21,"depth":21,"links":1866},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F49",143,{"description":1852},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F49","mg8vqIPxIjeepiOJU2XOEUQJ7BXhWUpEdGcP21_wETM",{"id":1874,"title":1875,"body":1876,"description":1880,"extension":25,"meta":1886,"navigation":30,"page":1875,"path":1887,"pdf_page":1888,"reading":26,"seo":1889,"sortable_pagination_id":1888,"stem":1890,"__hash__":1891},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F50.md","50",{"type":8,"value":1877,"toc":1884},[1878,1881],[11,1879,1880],{},"Respondemus; Aut operando corporaliter manibus; Aut intrando Monasterium, vbi habeat necessaria vitæ. De primo, dicitur Lucæ 12. Vendite quæ possidetis, & date eleemosynam. Glossa, vt omnibus vestris semel pro Domino spretis, posteà labore manuum vestrarum operemini, vnde viuatis. De secundo dicitur Act. 4. Erant illis omnia communia, & nullus egebat inter eos. Et super hoc edita est constitutio Ecclesiastica, 12. q. 1. cap. Videntes, vbi dicitur, De rebus Ecclesiæ Episcopi, & fideles dispensatores eorum, omnibus communi vitâ degere volentibus, ministrare cuncta necessaria debent, prout meliùs potuerint; vt nemo in eis egens inueniatur. Et infrà, Si aliquis extiterit modernis, aut futuris temporibus, qui hæc auellere nitatur, iam dictâ damnatione feriatur.",[11,1882,1883],{},"Hoc etiam constat exemplo Domini, qui loculos habebat, Ioan. 12. vbi dicitur de Iuda, Quod fur erat, & loculos habens, Glossa, loculorum Domini custos; Et Augustin. 12. q. 1. cap. 17. Habebat Dominus loculos, & à fidelibus oblata conseruans, & suorum necessitatibus, & aliis indigentibus tribuebat. Item, tam Dominus, quàm eius Apostoli mulieres Christianas circumducebant, quæ illis & seruitia exhibebant, & necessaria ministrabant, sicut dicit Gloss. 1. Cor. 9. super illud, Numquid non habemus potestatem sororem mulierem circumducendi? Postquàm verò Dominus, qui Apostolis de loculis suis necessaria ministrabat, vt dictum est; ab ipsis Apostolis corporaliter recessit per mortem & resurrectionem, ipsi non ad mendicandum se conuerterunt; sed licet Apostoli prædicatores essent, & sumptus habere deberent ab illis, quibus prædicabant, nihil tamen ab eis quærebant, nec mendicabant; sed arte suâ licitâ victum quærebant, quando vnde viuerent, non habebant. Vnde super illud Ioan. 21. Dicit eis Simon Petrus, vado piscari, dicit Glossa, Post acceptum insufflationis Spiritum; post verba eius, SICVT MISIT ME PATER, ET EGO MITTO VOS, subito fiunt Apostoli quod fuerant, scilicet, piscatores, non hominum, sed piscium; sed sciendum est, non prohibitos fuisse suâ arte licitâ victum quærere, Apostolatus integritate seruata; cum vnde viuerent, non haberent; & sic illis laborantibus, adiecit Deus necessaria, quæ promisit. Oblata verò recipiebant; sciebant enim Apostoli, quod non est dandum ex necessitate, vel ex tristitia; & ideo nihil quærebant, 2. Corinth. 9. Vnusquisque prout estinauit in animo, non ex tristitia, aut ex necessitate, hilarem",{"title":20,"searchDepth":21,"depth":21,"links":1885},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F50",144,{"description":1880},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F50","8tO8MZ7ZLI35-CjM2K3TUNrNNi6yicHU5yrL2DbgWkI",{"id":1893,"title":1894,"body":1895,"description":1899,"extension":25,"meta":1908,"navigation":30,"page":1894,"path":1909,"pdf_page":1910,"reading":26,"seo":1911,"sortable_pagination_id":1910,"stem":1912,"__hash__":1913},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F51.md","51",{"type":8,"value":1896,"toc":1906},[1897,1900,1903],[11,1898,1899],{},"enim datorem diligit Deus. Glossa, Qui dat propter præsentem pudorem, aut vt tædio interpellantis careat; & rem, & meritum perdit. Immo contenti erant oblatis, & reliqua necessaria labore manuum quærebant; vnde Lucæ 10. super illud, Edentes & bibentes, quæ apud illos sunt, dicit Glossa; Sumptus ex prædicatione concedit, sic tamen, vt oblatis cibo & potu sint contenti. Immo etiam rogati Apostoli recipere nolebant, timentes ne ipsos offerentes grauarent; vnde 2. Corinth. 8. dicit Apostolus, Cum multa obsecratione obsecrantes nos gratiam & communicationem ministerij, quod fit in sanctos. Id est, vt inquit Glossa. Cum timens eis non assentirem, vt eos permitteremus habere gratiam & communicationem ministerij. quod fit in sanctos, obsecrabant nos, Vt liceret eis sua dare, non quasi propria, sed quasi communia. Et tamen panis Apostolorum non erat gratuitus; vnde super illud. 1. Corinth. 9. Quis pascit gregem, & de lacte gregis non manducat? dicit Glossa, Lac gregis dicitur, quicquid à plebe præpositis datur; & his verbis satis indicat Apostolus, non sibi vsurpare vltra debitum Coapostolos suos, si, sicut Dominus constituit, ex Euangelio viuentes panem manducabant ab eis sumptum, quibus gratuitam gratiam prædicabant. Quinetiam, in eo quod recipiebant, non quærebant commoda sua, sed merita & fructum donantium, Philip. 4. Non quæro datum, sed requiro fructum.",[11,1901,1902],{},"Quod autem Dominus mendicauerit, vel eius Apostoli, numquam reperitur; Nam quod aliquando petiit à muliere Samaritana, Ioan. 4. Da mihi bibere, non fuit mendicitas, cum sit communis vsus aquarum; nec bibere volebat aquam corporalem, cum nondum comedisset, sed miserat discipulos in citatem, vt emerent cibos; sed dicitur ibidem, quod petebat ab ea Aquam spiritualem, id est, fidem, & admonebat quod ipsa peteret Spiritum Sanctum, vt dicit Glossa ibidem.",[11,1904,1905],{},"Item, quod Christus non potuerit mendicare ab illis, quibus prædicabat, patet sic; constat enim, quod ille Pastor erat, Ioan. 10. Ego sum pastor bonus. Item, missus est ad oues, quæ perierant domus Israel. Sed Pastorem, siue Prædicatorem, sumere sumptus ab eis, quos tamquam gregem pascit, non est mendicitas, sed potestas, vt dicit Glossa super illud 2. Timoth. 2. Laborantem Agricolam oportet primum de fructibus percipere; Ergo cum Christus esset Pastor, & missus ad prædicandum, relinquitur quod ab illis, quibus prædicabat, non poterat mendicare. Immo, qui dicit",{"title":20,"searchDepth":21,"depth":21,"links":1907},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F51",145,{"description":1899},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F51","aoZ9xGSGwP0JfabkV6mnBEtwsYTYEjG6SzYLpwZO_Ak",{"id":1915,"title":1916,"body":1917,"description":1921,"extension":25,"meta":1980,"navigation":30,"page":1916,"path":1981,"pdf_page":1982,"reading":26,"seo":1983,"sortable_pagination_id":1982,"stem":1984,"__hash__":1985},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F52.md","52",{"type":8,"value":1918,"toc":1978},[1919,1922,1932,1975],[11,1920,1921],{},"cum mendicasse, dicit non fuisse Pastorem, nec fuisse missum à Patre, nec per consequens fuisse Messiam promissum in Lege, nec Filium Dei. Vnde qui hoc dicit, destruit fundamentum fidei Christianæ, & est, non tantùm hæreticus, sed etiam Hæresiarcha.",[11,1923,1924,1925,1928,1929],{},"Item, quod dixit Dominus Lucæ 19. ",[15,1926,1927],{},"Zachee festinans descende, quia hodie in domo tua oportet me manere",", non sit mendicitas, sed urbanitas, sciebat enim Dominus, quod Zachæus, etsi nondum inuitabat eum, inuitandi tamen animum gerebat; vnde Glossa ibidem. ",[15,1930,1931],{},"Non inuitatus inuitat, quia etsi nondum audierat vocem inuitantis, audierat tamen affectum.",[11,1933,1934,1935,1938,1939,1942,1943,1946,1947,1950,1951,1954,1955,1958,1959,1962,1963,1966,1967,1970,1971,1974],{},"QVOD autem non liceat mendicare validis corpore, cautum est expressè in Iure humano, C. De Mendicantibus validis, L. Vnica; & 31. q. 1. cap. ",[15,1936,1937],{},"Quomodò virginibus",", vbi dicit Hieronimus explicans illud Apostoli 1. ad Timoth. 5. ",[15,1940,1941],{},"Vidua eligatur non minus 60. annorum","; HOC omne præceptum est de his viduis, quæ Ecclesiæ pascuntur eleemosynis. Et infrà, ",[15,1944,1945],{},"Idcirco ætas præscribitur, vt illæ tantùm accipiant pauperum cibos, quæ iam laborare non possunt."," Et 82. cap. 1. dicitur, ",[15,1948,1949],{},"Episcopum pauperibus, vel infirmis, qui debilitate faciente suis manibus laborare non possunt, victum & vestitum, inquantum sibi possibile fuerit, largiatur","; Igitur validis & potentibus laborare non debent dari eleemosynæ pauperum mendicorum; præcipuè quando contemnendo præceptum Apostoli, 1. Thessal. 4. ",[15,1952,1953],{},"Operemini manibus vestris, sicut præcepimus vobis",", iniustè petunt; & ideo non debemus eis dare quod petunt, sed potiùs correctionem; Matth. 5. ",[15,1956,1957],{},"Qui petit à te, da ei",", Glossa, ",[15,1960,1961],{},"& si non id quod petit, sed meliùs, cum iniustè petentem correxeris","; VTILIVS enim esurienti panis tollitur, ",[15,1964,1965],{},"si de cibo securus iustitiam negligat, quàm eidem panis frangitur, vt iniustitiæ seductus acquiescat","; 5. q. 5. cap. ",[15,1968,1969],{},"Non omnis",". Item, sicut Clericus potens de opibus parentum sustentari, si eleemosynas pauperum receperit, sacrilegium committit, & per abusionem talium iudicium sibi manducat & bibit, vt legitur 16. q. 1. cap. ",[15,1972,1973],{},"Quoniam quicquid","; ita videtur, quod Validus corpore, qui labore suo vel aliunde sine peccato viuere potest, si eleemosynas pauperum mendicorum recipit, sacrilegium committit.",[11,1976,1977],{},"Sed dicet quis, Sunt quidam Regulares, qui licet sint validi corpore, tamen Ecclesia illos diutius mendicare permittit, vel saltem dissimulat; numquid tales permittendi sunt perpetuò mendicare?",{"title":20,"searchDepth":21,"depth":21,"links":1979},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F52",146,{"description":1921},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F52","_BQXz08LSuXxW5sP6WD3hxxx7TIlxYWbFeAQTNVsPUA",{"id":1987,"title":31,"body":1988,"description":1992,"extension":25,"meta":1995,"navigation":30,"page":31,"path":1996,"pdf_page":34,"reading":26,"seo":1997,"sortable_pagination_id":34,"stem":1998,"__hash__":1999},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F53.md",{"type":8,"value":1989,"toc":1993},[1990],[11,1991,1992],{},"Respondemus, Quod non; cum faciant, contra Apostolum, & alias Scripturas; & diuturnitas temporis non diminuat peccata, sed augeat, Extra De Simonia, cap. Non satis. Quapropter, si etiam confirmatum esset ab Ecclesia per errorem, nihilominus tamen comperta veritate reuocari deberet; Nam Sententiam Romanæ Sedis non negamus posse in melius commutari, 35. q. 9. cap. Sententiam; Et sicut Veritas sepius exagitata magis splendescit in lucem; ita & pernicies in iudicium reuocata grauius, & sine pœnitentia, id est, cum maiori grauitate, ita quod non oporteat deinceps pœnitere, condemnatur; nam fructus diuinus est iustitiam sepius recenseri; ita legitur 35. q. 9. cap. Graue. Et quod dicunt aliqui maioris perfectionis esse nihil habere, neque in proprio, neque in communi, quam nihil habere proprium, sed habere in communi, sicut habent Monachi; contrarium est veritati; cum dicat Prosper 12. q. 1. cap. 13. Expedit facultates Ecclesiæ possideri; & infra, Quo facto satis ostenditur, & propria propter perfectionem debere contemni, & sine impedimento perfectionis posse Ecclesia facultates, quæ sunt profecto communes, possideri; Igitur Ecclesiam Regularem habere possessiones communes non impedit, neque diminuit ipsius perfectionem. Sic ergo manifeste apparet ex prædictis, quod nec Prædicatori, nec alteri Christiano licet mendicare perpetuo, si aliunde potest habere vitæ necessaria sine peccato. Patet etiam, quod per subtractionem mendicandi, vel necessaria vitæ quærendi, subtrahitur Pseudo-prædicatoribus vsurpatio prædicandi. Et sic patet, qualiter pericula, quæ instant Ecclesiæ per illos, qui penetrant domos, & per alios Pseudo, & per Otiosos, & Curiosos, & Gyrouagos, possunt ab Ecclesia repelli.",{"title":20,"searchDepth":21,"depth":21,"links":1994},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F53",{"description":1992},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-12\u002F53","PRrXUj-fpXXPi3piZNyNrWOFreeHD5yh4q-1EXwQ_YQ",[2001,2089,2194,2276,2355,2418,2491,2578],{"id":2002,"title":2003,"body":2004,"description":2011,"extension":25,"meta":2084,"navigation":30,"page":32,"path":2085,"pdf_page":35,"reading":26,"seo":2086,"sortable_pagination_id":35,"stem":2087,"__hash__":2088},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F46.md","How One Must Proceed in Repelling the Said Peril. Chapter XII.",{"type":8,"value":2005,"toc":2082},[2006,2009,2012,2026,2037,2048,2058,2064,2079],[1720,2007,2003],{"id":2008},"how-one-must-proceed-in-repelling-the-said-peril-chapter-xii",[11,2010,2011],{},"Concerning the twelfth point, namely, how the said perils are to be repelled, it must be known that six things will be necessary for repelling them.",[11,2013,2014,2015,2018,2019,2022,2023],{},"The first is to contemplate who they are that penetrate houses, and whether they have already come into the Church of Christ. This is commanded in Isaiah 21 in these words: ",[15,2016,2017],{},"Go, and set a watchman",", that is, ",[15,2020,2021],{},"rouse watchmen to keep watch on the aforesaid matters",". And good watchmen willingly do this, in accordance with what Isaiah says in the same place: ",[15,2024,2025],{},"Upon the watchtower of the Lord I stand continually.",[11,2027,2028,2029,2032,2033,2036],{},"The second is that, when this has been discovered, it should be made known to those who do not know it. Hence in Isaiah 21, after it is said, ",[15,2030,2031],{},"Set a watchman",", there is immediately added, ",[15,2034,2035],{},"that whatever he sees, he may announce","; because the watchman cannot otherwise save his own soul, Ezekiel 33, throughout.",[11,2038,2039,2040,2043,2044,2047],{},"The third is, once they have been pointed out, to command that they be avoided, as the ",[15,2041,2042],{},"Apostolus"," says in 2 Timothy 3: ",[15,2045,2046],{},"And avoid these also","; where he is speaking of such men.",[11,2049,2050,2051,2054,2055],{},"The fourth is to forbid them the license of teaching or preaching; because, as it is said in 1 Corinthians 15, ",[15,2052,2053],{},"Evil communications corrupt good manners","; and they will indeed have evil conversations, since, as it is said in 2 Timothy 3, ",[15,2056,2057],{},"As Jannes and Mambres resisted Moses, so these also resist the truth.",[11,2059,2060,2061],{},"The fifth is to command those who are of their sect that they forsake it; for such men in the end forsake Christ, 2 Timothy 3: ",[15,2062,2063],{},"Men corrupted in mind, reprobate concerning the faith.",[11,2065,2066,2067,2070,2071,2074,2075,2078],{},"The sixth is to forbid those who are not of their sect that they should join it; because their sect ",[15,2068,2069],{},"shall proceed no further",", by learning or by teaching, ",[15,2072,2073],{},"but their folly shall be manifest to all",", 2 Timothy 3. And if these six things were done, the aforesaid perils, so far as concerns ",[15,2076,2077],{},"Those Who Penetrate Houses",", would be sufficiently repelled.",[11,2080,2081],{},"But as for all the Pseudo-Apostles in general, it must be known that they likewise must be avoided. Hence concerning them it is said",{"title":20,"searchDepth":21,"depth":21,"links":2083},[],{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F46",{"title":2003,"description":2011},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F46","iSrNnqB181HoYn0UUJwredscGpl-QrsmCG_M5hxU_hg",{"id":2090,"title":1800,"body":2091,"description":2188,"extension":25,"meta":2189,"navigation":30,"page":1800,"path":2190,"pdf_page":1819,"reading":26,"seo":2191,"sortable_pagination_id":1819,"stem":2192,"__hash__":2193},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F47.md",{"type":8,"value":2092,"toc":2186},[2093,2125,2169,2183],[11,2094,2095,2096,2099,2100,2018,2103,2106,2107,2099,2110,2112,2113,2099,2116,2118,2119,2099,2122,2124],{},"in the last chapter of Romans: ",[15,2097,2098],{},"Now I beseech you, brethren, to mark them","; ",[15,2101,2102],{},"Glossa",[15,2104,2105],{},"to discern them",", WHO CAUSE DISSENSIONS AND OFFENCES, ",[15,2108,2109],{},"contrary to the doctrine which you have learned",[15,2111,2102],{},", from the true Apostles; and in this he touches upon the Pseudo-Apostles, whom he warns must be guarded against throughout the whole Church, and to turn away from them; FOR SUCH ",[15,2114,2115],{},"serve not Christ our Lord, but their own belly",[15,2117,2102],{},", they flatter some and disparage others, that they may be able to fill their belly; AND BY PLEASING SPEECHES ",[15,2120,2121],{},"they seduce the hearts of the innocent",[15,2123,2102],{},", by composed words they commend their own tradition, by which they deceive the hearts of the simple.",[11,2126,2127,2128,2130,2131,2133,2134,2099,2137,2139,2140,2143,2144,2147,2148,2150,2151,2154,2155,2158,2159,2099,2162,2164,2165,2168],{},"Concerning the Idle, the Wanderers, and the Busybodies who must be avoided — since they too frequently become Pseudo-Apostles, and therefore are perilous to the whole Church, and live contrary to the doctrine of the ",[15,2129,2042],{}," — it must be noted what the ",[15,2132,2042],{}," says in 2 Thessalonians 3: ",[15,2135,2136],{},"We charge you, brethren, in the name of our Lord Jesus Christ",[15,2138,2102],{},", by Christ’s authority we command you; THAT YOU WITHDRAW YOURSELVES ",[15,2141,2142],{},"from every brother walking disorderly","; Augustinus, in the book ",[15,2145,2146],{},"De Opere Monachorum",", where he cites this authority of the ",[15,2149,2042],{},", puts “restlessly” [",[15,2152,2153],{},"inquietè","] in place of what is here said, “disorderly” [",[15,2156,2157],{},"inordinatè","]. And further on, ",[15,2160,2161],{},"And not according to the tradition which they received from us; for you yourselves know that we were not disorderly among you",[15,2163,2102],{},", like those who attend to other men’s affairs, wandering hither and thither; NEITHER DID WE EAT ",[15,2166,2167],{},"bread of any man for nothing, but in labor and in toil, working night and day",". Thus then it is clear in what manner the said perilous men are to be avoided, and in what manner the aforesaid perils, which threaten through them, are to be repelled.",[11,2170,2171,2172,2174,2175,2099,2178,381,2180,2182],{},"But if the Prelates of the Church wish to remove the preaching of the aforesaid men by a shorter route — and consequently the perils that follow from their preaching — from the Church, let them see to it that these men can neither demand nor receive stipends; for without doubt, if they did not receive them, they would not preach for long, as the ",[15,2173,2102],{}," says on that passage of 2 Corinthians 11: ",[15,2176,2177],{},"That I may cut off the occasion from them that desire occasion",[15,2179,2102],{},[15,2181,2042],{}," was removing from the Pseudo-Apostles the occasions of taking stipends; for he knew that, if they did not receive them, they would not preach for long. For there are two things that supply fuel to their preaching, namely, that they wish, with idle hands, to live by the Gospel; and that they very often wish to live by busybody work, that is, by managing other men’s affairs — both of which are unlawful for them.",[11,2184,2185],{},"That those who are not true Apostles, or do not have their power, cannot live by the Gospel, is plain from this: that",{"title":20,"searchDepth":21,"depth":21,"links":2187},[],"in the last chapter of Romans: Now I beseech you, brethren, to mark them; Glossa, that is, to discern them, WHO CAUSE DISSENSIONS AND OFFENCES, contrary to the doctrine which you have learned; Glossa, from the true Apostles; and in this he touches upon the Pseudo-Apostles, whom he warns must be guarded against throughout the whole Church, and to turn away from them; FOR SUCH serve not Christ our Lord, but their own belly; Glossa, they flatter some and disparage others, that they may be able to fill their belly; AND BY PLEASING SPEECHES they seduce the hearts of the innocent; Glossa, by composed words they commend their own tradition, by which they deceive the hearts of the simple.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F47",{"description":2188},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F47","8eOrciEzoXb1KDN4d5_q3-MIoYOcTpRv0xah1-2X4wo",{"id":2195,"title":1825,"body":2196,"description":2270,"extension":25,"meta":2271,"navigation":30,"page":1825,"path":2272,"pdf_page":1841,"reading":26,"seo":2273,"sortable_pagination_id":1841,"stem":2274,"__hash__":2275},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F48.md",{"type":8,"value":2197,"toc":2268},[2198,2234,2262],[11,2199,2200,2201,381,2204,2206,2207,2210,2211,2213,2214,2217,2218,2221,2222,2225,2226,2229,2230,2233],{},"on that passage in 2 Thessalonians 3, ",[15,2202,2203],{},"Working night and day",[15,2205,2102],{}," says: These Pseudo-Apostles ought rather to live by labor, since they do not have this power — namely, of living by the Gospel. Likewise 1 Thessalonians 2, ",[15,2208,2209],{},"Nor have we ever been on any occasion of avarice, though we might have been burdensome unto you, as the Apostles of Christ","; the ",[15,2212,2102],{},": He calls the due owed to apostolic power a BURDEN on account of the Pseudo-Apostles, who, usurping it unduly, were exacting it importunately from the populace. Augustinus also says this expressly in his book ",[15,2215,2216],{},"De opere Monachorum",", speaking of certain regulars who wished to live by the Gospel, in these words: But these our brethren rashly arrogate to themselves (so I judge) that they have this kind of power — namely, of living by the Gospel; for if they are evangelists, if they are ministers of the altar, if they are dispensers of the sacraments, then, I grant, they have it. As though he were saying: if they do not hold these offices, neither do they have the power of living by the Gospel. But it is established that none hold these offices except those who have a populace subject to them, as has been shown above. Likewise 1 Thessalonians 5, ",[15,2219,2220],{},"We beseech you, brethren, to know"," — that is, to show that you know — ",[15,2223,2224],{},"THEM WHO LABOR AMONG YOU"," — that is, in your governance and in teaching — ",[15,2227,2228],{},"AND ARE OVER YOU"," in dignity; ",[15,2231,2232],{},"and this in the Lord"," — that is, by the Lord’s ordinance. To these alone, therefore, are stipends owed: those who preside in the rule of souls and in the dignity of office.",[11,2235,2236,2237,2239,2240,2210,2243,2245,2246,2249,2250,2252,2253,2255,2256,2210,2259,2261],{},"That such persons are not permitted to live by curiosity — that is, by attending to the affairs of others — is plain from the ",[15,2238,2042],{},", who says in 2 Thessalonians 3, ",[15,2241,2242],{},"For we were not disorderly among you",[15,2244,2102],{},": like those who attend to other people’s business, wandering about hither and thither. And further on, ",[15,2247,2248],{},"For we have heard that some among you walk disorderly, working not at all, but busying themselves with curiosity"," — the ",[15,2251,2102],{},": with the affairs of others; and in this manner they earn their keep. Such conduct is abhorrent to the Lord’s discipline; for their God is their belly, who provide for themselves what they need by a base meddling. Whence such persons can truly be said to involve themselves in secular business, since from such meddling they often gather large sums of money, against the ",[15,2254,2042],{},", who says in 2 Timothy 2, ",[15,2257,2258],{},"No man, being a soldier to God, entangleth himself with secular businesses",[15,2260,2102],{},": That business is secular when the mind is occupied with the care of gathering money without bodily labor; for it is care, not the hands, that does the work.",[11,2263,2264,2265,2267],{},"Likewise, that such persons ought to live by bodily labor — indeed, that all Christians who have no other means of livelihood ought to do so, so long as they are sound in body, even if they devote themselves to spiritual works, which are better — the ",[15,2266,2042],{}," says in 1 Thessalonians 4, *Work with your own hands, as we have commanded you, and that you want nothing of any",{"title":20,"searchDepth":21,"depth":21,"links":2269},[],"on that passage in 2 Thessalonians 3, Working night and day, the Glossa says: These Pseudo-Apostles ought rather to live by labor, since they do not have this power — namely, of living by the Gospel. Likewise 1 Thessalonians 2, Nor have we ever been on any occasion of avarice, though we might have been burdensome unto you, as the Apostles of Christ; the Glossa: He calls the due owed to apostolic power a BURDEN on account of the Pseudo-Apostles, who, usurping it unduly, were exacting it importunately from the populace. Augustinus also says this expressly in his book De opere Monachorum, speaking of certain regulars who wished to live by the Gospel, in these words: But these our brethren rashly arrogate to themselves (so I judge) that they have this kind of power — namely, of living by the Gospel; for if they are evangelists, if they are ministers of the altar, if they are dispensers of the sacraments, then, I grant, they have it. As though he were saying: if they do not hold these offices, neither do they have the power of living by the Gospel. But it is established that none hold these offices except those who have a populace subject to them, as has been shown above. Likewise 1 Thessalonians 5, We beseech you, brethren, to know — that is, to show that you know — THEM WHO LABOR AMONG YOU — that is, in your governance and in teaching — AND ARE OVER YOU in dignity; and this in the Lord — that is, by the Lord’s ordinance. To these alone, therefore, are stipends owed: those who preside in the rule of souls and in the dignity of office.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F48",{"description":2270},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F48","rLT2BVHfZHieq7yOb_Wd69y1n2L_nbp12_xD8dOhvmA",{"id":2277,"title":1847,"body":2278,"description":2349,"extension":25,"meta":2350,"navigation":30,"page":1847,"path":2351,"pdf_page":1869,"reading":26,"seo":2352,"sortable_pagination_id":1869,"stem":2353,"__hash__":2354},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F49.md",{"type":8,"value":2279,"toc":2347},[2280,2303,2331,2334,2344],[11,2281,2282,2283,2285,2286,2289,2290,2292,2293,2295,2296,2299,2300,2302],{},"man’s*. The ",[15,2284,2102],{},": much less ask for it or take it. And in 2 Thessalonians 3 he repeats the same point, saying, ",[15,2287,2288],{},"For also when we were with you, this we declared to you: that if any man will not work, neither let him eat",". The ",[15,2291,2102],{}," of Augustinus: Some say that the ",[15,2294,2042],{}," enjoined this concerning spiritual works; otherwise, were he speaking of bodily work, in which either farmers or craftsmen labor, he would seem to be contradicting the Lord, who says in the Gospel, ",[15,2297,2298],{},"BE NOT SOLICITOUS, SAYING, WHAT SHALL WE EAT?"," But they strive in vain both to draw a fog over themselves and over others, so that what charity usefully counsels they are unwilling not only to do but even to understand — since the ",[15,2301,2042],{}," most plainly teaches in many other passages of the Epistles what his meaning is here: namely, that he wishes the servants of God to work bodily for their livelihood, lest they be compelled by want to beg for necessities.",[11,2304,2305,2306,381,2309,2311,2312,2314,2315,381,2318,2320,2321,2324,2325,2289,2328,2330],{},"If it be asked here what danger lies in asking for necessities, or in begging? We answer that those who wish to live by begging become flatterers, slanderers, and liars, and thieves, and turn aside from justice. Whence on the passage in 2 Thessalonians 3, ",[15,2307,2308],{},"That we might give ourselves a pattern unto you, to imitate us",[15,2310,2102],{}," of Augustinus says: The ",[15,2313,2042],{}," gave himself as a pattern to those who were slender in substance among the populace, that they might learn not to lose their liberty. And further on: He who frequently comes to another’s table, given over to idleness, must of necessity flatter the one who feeds him; whereas our religion calls men to liberty. Behold the danger of flattery. Likewise on the passage in 1 Thessalonians 5, ",[15,2316,2317],{},"We beseech you, brethren, to know them who labor in the Gospel",[15,2319,2102],{}," says: Just as riches give birth to neglect of salvation, so want, while it seeks to be filled, turns aside from justice. And Proverbs 30, ",[15,2322,2323],{},"Give me neither beggary nor riches",". And further on, ",[15,2326,2327],{},"Lest perhaps being compelled by want, I steal and forswear the name of the Lord",[15,2329,2102],{},": lest by the abundance or the want of passing things I fall into forgetfulness of things eternal.",[11,2332,2333],{},"But someone will say: Is it not a work of perfection to leave all things for Christ, and afterwards to beg for Christ?",[11,2335,2336,2337,2340,2341,2343],{},"We answer: To leave all things for Christ, and to follow Christ by imitating him in good works, is a work of perfection. Luke 18, ",[15,2338,2339],{},"Sell all whatever thou hast, and give to the poor, and follow me"," — namely, by doing good works; but not by begging, for this is forbidden by the ",[15,2342,2042],{},", as has been said above.",[11,2345,2346],{},"HOW then, you will ask, is the perfect man to live, after he has left all things?",{"title":20,"searchDepth":21,"depth":21,"links":2348},[],"man’s*. The Glossa: much less ask for it or take it. And in 2 Thessalonians 3 he repeats the same point, saying, For also when we were with you, this we declared to you: that if any man will not work, neither let him eat. The Glossa of Augustinus: Some say that the Apostolus enjoined this concerning spiritual works; otherwise, were he speaking of bodily work, in which either farmers or craftsmen labor, he would seem to be contradicting the Lord, who says in the Gospel, BE NOT SOLICITOUS, SAYING, WHAT SHALL WE EAT? But they strive in vain both to draw a fog over themselves and over others, so that what charity usefully counsels they are unwilling not only to do but even to understand — since the Apostolus most plainly teaches in many other passages of the Epistles what his meaning is here: namely, that he wishes the servants of God to work bodily for their livelihood, lest they be compelled by want to beg for necessities.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F49",{"description":2349},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F49","DIbfNmfr_uo0em6IYmj4nqbNoZj6-OAtJ1xU053-wSQ",{"id":2356,"title":1875,"body":2357,"description":2412,"extension":25,"meta":2413,"navigation":30,"page":1875,"path":2414,"pdf_page":1888,"reading":26,"seo":2415,"sortable_pagination_id":1888,"stem":2416,"__hash__":2417},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F50.md",{"type":8,"value":2358,"toc":2410},[2359,2377],[11,2360,2361,2362,2365,2366,2368,2369,2372,2373,2376],{},"We answer: either by working bodily with their hands, or by entering a monastery where they may have the necessities of life. Concerning the first, it is said in Luke 12: ",[15,2363,2364],{},"Sell what you possess, and give alms."," The ",[15,2367,2102],{},": that having once for all spurned all your goods for the Lord, you may afterward by the labor of your hands work to gain something to live on. Concerning the second, it is said in Acts 4: ",[15,2370,2371],{},"All things were common to them, and there was no one in need among them."," And concerning this matter an ecclesiastical constitution has been issued, ",[15,2374,2375],{},"12. q. 1. cap. Videntes",", where it is said: Bishops and the faithful stewards of the goods of the Church ought to administer all necessities to all who wish to live the common life, as best they can, so that no one among them may be found in want. And further on: If anyone shall arise in present or future times who attempts to tear these things away, let him be struck with the aforesaid condemnation.",[11,2378,2379,2380,2249,2383,2385,2386,2389,2390,2392,2393,2396,2397,381,2400,2402,2403,2406,2407],{},"This is also established by the example of the Lord, who had purses, John 12, where it is said of Judas, ",[15,2381,2382],{},"that he was a thief, and having the purses",[15,2384,2102],{},": keeper of the Lord’s purses; and Augustinus, ",[15,2387,2388],{},"12. q. 1. cap. 17.",": The Lord had purses, and preserving the offerings given by the faithful, he distributed them both to the necessities of his own and to others in need. Likewise, both the Lord and his Apostles led about Christian women with them, who both rendered services to them and ministered to their necessities, as the ",[15,2391,2102],{}," says on 1 Corinthians 9, on that passage: ",[15,2394,2395],{},"Have we not power to lead about a sister, a woman?"," But after the Lord — who ministered the necessities to the Apostles from his purses, as has been said — had bodily departed from the Apostles themselves through his death and resurrection, they did not turn to begging; but although the Apostles were preachers, and ought to have had their support from those to whom they preached, nevertheless they sought nothing from them, nor did they beg; but by their own lawful craft they sought a livelihood when they did not have means by which to live. Hence on that passage, John 21, ",[15,2398,2399],{},"Simon Peter says to them, I go a-fishing",[15,2401,2102],{}," says: After receiving the breath of the Spirit, after his words, ",[15,2404,2405],{},"AS THE FATHER HAS SENT ME, EVEN SO I SEND YOU",", suddenly the Apostles become what they had been — namely, fishermen, not of men, but of fish; but it must be known that they were not forbidden to seek their livelihood by their lawful craft, the integrity of the apostolate being preserved, when they did not have means by which to live; and so, as they labored, God added the necessities which he had promised. They did receive offerings, however; for the Apostles knew that one ought not to give from necessity or from sadness, and therefore they sought nothing, 2 Corinthians 9: ",[15,2408,2409],{},"Every one as he has determined in his heart, not out of sadness, or of necessity; for God loves a cheerful",{"title":20,"searchDepth":21,"depth":21,"links":2411},[],"We answer: either by working bodily with their hands, or by entering a monastery where they may have the necessities of life. Concerning the first, it is said in Luke 12: Sell what you possess, and give alms. The Glossa: that having once for all spurned all your goods for the Lord, you may afterward by the labor of your hands work to gain something to live on. Concerning the second, it is said in Acts 4: All things were common to them, and there was no one in need among them. And concerning this matter an ecclesiastical constitution has been issued, 12. q. 1. cap. Videntes, where it is said: Bishops and the faithful stewards of the goods of the Church ought to administer all necessities to all who wish to live the common life, as best they can, so that no one among them may be found in want. And further on: If anyone shall arise in present or future times who attempts to tear these things away, let him be struck with the aforesaid condemnation.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F50",{"description":2412},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F50","dIQPG905n6b3mKeIjJ2hq-1IATGX4SPfQlFEOyxdcOM",{"id":2419,"title":1894,"body":2420,"description":2485,"extension":25,"meta":2486,"navigation":30,"page":1894,"path":2487,"pdf_page":1910,"reading":26,"seo":2488,"sortable_pagination_id":1910,"stem":2489,"__hash__":2490},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F51.md",{"type":8,"value":2421,"toc":2483},[2422,2459,2469],[11,2423,2424,2365,2427,2429,2430,381,2433,2435,2436,2438,2439,2442,2443,2445,2446,2449,2450,2452,2453,2455,2456],{},[15,2425,2426],{},"giver.",[15,2428,2102],{},": He who gives on account of present embarrassment, or in order to be rid of the importunity of one who keeps demanding, loses both the thing and the merit. Rather, they were content with what was offered, and sought the remaining necessities by the labor of their hands; hence Luke 10, on that passage, ",[15,2431,2432],{},"Eating and drinking such things as they have",[15,2434,2102],{}," says: He grants support from preaching, but in such a way that they should be content with the food and drink offered. Indeed even when asked, the Apostles were unwilling to receive, fearing lest they should burden those who were offering; hence 2 Corinthians 8, the ",[15,2437,2042],{}," says: ",[15,2440,2441],{},"With much entreaty begging of us the favor and the fellowship of the ministry that is done toward the saints."," That is, as the ",[15,2444,2102],{}," puts it: When, fearing for them, I would not consent that we should permit them to have the favor and the fellowship of the ministry that is done toward the saints, they entreated us, that it might be lawful for them to give their goods, not as their own, but as common. And yet the bread of the Apostles was not free; hence on that passage, 1 Corinthians 9, ",[15,2447,2448],{},"Who feeds the flock, and does not eat of the milk of the flock?"," the ",[15,2451,2102],{}," says: The milk of the flock is called whatever is given by the people to those set over them; and by these words the ",[15,2454,2042],{}," sufficiently indicates that his fellow Apostles do not usurp beyond what is owed, if, as the Lord ordained, living from the Gospel they ate the bread received from those to whom they were preaching the free grace. Moreover, in what they received they did not seek their own advantages, but the merits and fruit of the givers, Philippians 4: ",[15,2457,2458],{},"I do not seek the gift, but I seek the fruit.",[11,2460,2461,2462,2465,2466,2468],{},"But that the Lord ever begged, or his Apostles, is nowhere found; for that he once asked of the Samaritan woman, John 4, ",[15,2463,2464],{},"Give me to drink",", was not begging, since the use of water is common to all; nor did he wish to drink bodily water, since he had not yet eaten but had sent his disciples into the city to buy food; rather, it is said in the same passage that he was asking of her spiritual water, that is, faith, and was admonishing her to ask for the Holy Spirit, as the ",[15,2467,2102],{}," says in the same place.",[11,2470,2471,2472,2475,2476,2478,2479,2482],{},"Likewise, that Christ could not have begged from those to whom he was preaching is plain in this way: for it is established that he was a shepherd, John 10: ",[15,2473,2474],{},"I am the good shepherd."," Likewise, he was sent to the lost sheep of the house of Israel. But for a shepherd or a preacher to take support from those whom he feeds as a flock is not begging, but a power, as the ",[15,2477,2102],{}," says on that passage, 2 Timothy 2: ",[15,2480,2481],{},"The husbandman who labors must first partake of the fruits."," Therefore, since Christ was a shepherd, and was sent to preach, it follows that he could not have begged from those to whom he was preaching. Indeed, whoever says",{"title":20,"searchDepth":21,"depth":21,"links":2484},[],"giver. The Glossa: He who gives on account of present embarrassment, or in order to be rid of the importunity of one who keeps demanding, loses both the thing and the merit. Rather, they were content with what was offered, and sought the remaining necessities by the labor of their hands; hence Luke 10, on that passage, Eating and drinking such things as they have, the Glossa says: He grants support from preaching, but in such a way that they should be content with the food and drink offered. Indeed even when asked, the Apostles were unwilling to receive, fearing lest they should burden those who were offering; hence 2 Corinthians 8, the Apostolus says: With much entreaty begging of us the favor and the fellowship of the ministry that is done toward the saints. That is, as the Glossa puts it: When, fearing for them, I would not consent that we should permit them to have the favor and the fellowship of the ministry that is done toward the saints, they entreated us, that it might be lawful for them to give their goods, not as their own, but as common. And yet the bread of the Apostles was not free; hence on that passage, 1 Corinthians 9, Who feeds the flock, and does not eat of the milk of the flock? the Glossa says: The milk of the flock is called whatever is given by the people to those set over them; and by these words the Apostolus sufficiently indicates that his fellow Apostles do not usurp beyond what is owed, if, as the Lord ordained, living from the Gospel they ate the bread received from those to whom they were preaching the free grace. Moreover, in what they received they did not seek their own advantages, but the merits and fruit of the givers, Philippians 4: I do not seek the gift, but I seek the fruit.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F51",{"description":2485},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F51","uQIcVpXmJkBv-9Dmt9pxC0_dZUF5qgV1fHWhg1Vz0f8",{"id":2492,"title":1916,"body":2493,"description":2497,"extension":25,"meta":2573,"navigation":30,"page":1916,"path":2574,"pdf_page":1982,"reading":26,"seo":2575,"sortable_pagination_id":1982,"stem":2576,"__hash__":2577},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F52.md",{"type":8,"value":2494,"toc":2571},[2495,2498,2511,2568],[11,2496,2497],{},"he had begged, says that he was not the Shepherd, that he was not sent by the Father, and consequently that he was not the Messiah promised in the Law, nor the Son of God. Hence whoever says this destroys the foundation of the Christian faith, and is not merely a heretic, but indeed a heresiarch.",[11,2499,2500,2501,2504,2505,2507,2508],{},"Likewise, when the Lord said in Luke 19, ",[15,2502,2503],{},"Zacchaeus, make haste and come down, for today I must abide in your house",", this was not begging but urbanity. For the Lord knew that Zacchaeus, even though he was not yet inviting him, nonetheless bore in his mind the will to invite him. Hence the ",[15,2506,2102],{}," on the same passage: ",[15,2509,2510],{},"Uninvited, he invites himself, because although he had not yet heard the voice of one inviting, he had heard the disposition.",[11,2512,2513,2514,2517,2518,2521,2522,2524,2525,2528,2529,2532,2533,2536,2537,2540,2541,2543,2544,2547,2548,2099,2551,134,2553,2556,2557,2099,2560,2563,2564,2567],{},"NOW THAT it is not permitted for those who are physically able-bodied to beg is expressly provided in human law, ",[15,2515,2516],{},"C. De Mendicantibus validis, L. Unica","; and at ",[15,2519,2520],{},"31. q. 1. cap. Quomodo virginibus",", where Hieronymus, expounding the ",[15,2523,2042],{},"’s saying in 1 Timothy 5, ",[15,2526,2527],{},"Let a widow be chosen not less than sixty years old",", says, This entire precept concerns those widows who are supported by the alms of the Church. And below, ",[15,2530,2531],{},"For this reason the age is prescribed, so that only those women may receive the food of the poor who are no longer able to work."," And at ",[15,2534,2535],{},"82. cap. 1"," it is said, ",[15,2538,2539],{},"Let the bishop bestow food and clothing, insofar as it is possible for him, upon the poor and the sick, who because of weakness cannot work with their own hands."," Therefore, the alms of the begging poor ought not to be given to those who are able-bodied and capable of working; especially when, despising the precept of the ",[15,2542,2042],{}," in 1 Thessalonians 4, ",[15,2545,2546],{},"Work with your own hands, as we have charged you",", they unjustly ask. And so we ought not to give them what they ask, but rather correction. Matthew 5, ",[15,2549,2550],{},"Give to him who asks of you",[15,2552,2102],{},[15,2554,2555],{},"and if not what he asks, then something better, when you have corrected him for asking unjustly","; for IT IS MORE PROFITABLE that bread be taken away from one who is hungry, ",[15,2558,2559],{},"if, being secure in his food, he neglects justice, than that bread be broken for the same person, so that, seduced, he might acquiesce in injustice",[15,2561,2562],{},"5. q. 5. cap. Non omnis",". Likewise, just as a cleric who is able to be sustained from the wealth of his parents, if he receives the alms of the poor, commits sacrilege, and by such abuse eats and drinks judgment unto himself, as is read at ",[15,2565,2566],{},"16. q. 1. cap. Quoniam quicquid","; so it seems that one able-bodied, who is able to live by his own labor or otherwise without sin, if he receives the alms of the begging poor, commits sacrilege.",[11,2569,2570],{},"But someone will say: There are certain Regulars who, although they are able-bodied, are nonetheless permitted by the Church to beg for a long time, or at least [the Church] connives at it; are such persons to be permitted to beg perpetually?",{"title":20,"searchDepth":21,"depth":21,"links":2572},[],{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F52",{"description":2497},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F52","q3G0yqGZYelBQBwO77YG344VxjxWi-nAz6psIDU5gi8",{"id":2579,"title":31,"body":2580,"description":2613,"extension":25,"meta":2614,"navigation":30,"page":31,"path":2615,"pdf_page":34,"reading":26,"seo":2616,"sortable_pagination_id":34,"stem":2617,"__hash__":2618},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F53.md",{"type":8,"value":2581,"toc":2611},[2582],[11,2583,2584,2585,2587,2588,2591,2592,2595,2596,2599,2600,134,2603,2606,2607,2610],{},"We reply: No; since they act against the ",[15,2586,2042],{}," and against other Scriptures; and length of time does not diminish sins, but increases them, ",[15,2589,2590],{},"Extra De Simonia, cap. Non satis",". Wherefore, even if it had been confirmed by the Church through error, nonetheless, once the truth has been discovered, it ought to be revoked. For we do not deny that a sentence of the Roman See can be changed for the better, ",[15,2593,2594],{},"35. q. 9. cap. Sententiam",". And just as truth, the more it is shaken about, the more it shines forth into the light; so too a pernicious thing, when called back into judgment, is condemned more gravely and without repentance — that is, with greater severity, such that there is no need to repent thereafter; for it is a divine fruit that justice be more often re-examined; thus is it read at ",[15,2597,2598],{},"35. q. 9. cap. Graue",". And as to what some say, that it is of greater perfection to have nothing, neither in private nor in common, than to have nothing of one’s own but to have things in common, as the Monks do — this is contrary to the truth, since Prosper says at ",[15,2601,2602],{},"12. q. 1. cap. 13",[15,2604,2605],{},"It is expedient that the resources of the Church be possessed","; and below, ",[15,2608,2609],{},"By which it is sufficiently shown both that private goods ought to be despised for the sake of perfection, and that without any impediment to perfection the Church can possess resources, which are indeed common","; therefore for the Regular Church to have common possessions does not impede, nor diminish, its perfection. Thus, then, it manifestly appears from what has been said that it is permitted neither to a Preacher nor to any other Christian to beg perpetually, if he is able to obtain the necessities of life from elsewhere without sin. It is also clear that by the removal of begging, or of seeking the necessities of life, the usurpation of preaching is taken away from the Pseudo-preachers. And thus it is plain in what way the dangers which threaten the Church through those who creep into houses, and through other Pseudo [-preachers], and through the Idle, the Curious, and the Wandering, can be repelled from the Church.",{"title":20,"searchDepth":21,"depth":21,"links":2612},[],"We reply: No; since they act against the Apostolus and against other Scriptures; and length of time does not diminish sins, but increases them, Extra De Simonia, cap. Non satis. Wherefore, even if it had been confirmed by the Church through error, nonetheless, once the truth has been discovered, it ought to be revoked. For we do not deny that a sentence of the Roman See can be changed for the better, 35. q. 9. cap. Sententiam. And just as truth, the more it is shaken about, the more it shines forth into the light; so too a pernicious thing, when called back into judgment, is condemned more gravely and without repentance — that is, with greater severity, such that there is no need to repent thereafter; for it is a divine fruit that justice be more often re-examined; thus is it read at 35. q. 9. cap. Graue. And as to what some say, that it is of greater perfection to have nothing, neither in private nor in common, than to have nothing of one’s own but to have things in common, as the Monks do — this is contrary to the truth, since Prosper says at 12. q. 1. cap. 13, It is expedient that the resources of the Church be possessed; and below, By which it is sufficiently shown both that private goods ought to be despised for the sake of perfection, and that without any impediment to perfection the Church can possess resources, which are indeed common; therefore for the Regular Church to have common possessions does not impede, nor diminish, its perfection. Thus, then, it manifestly appears from what has been said that it is permitted neither to a Preacher nor to any other Christian to beg perpetually, if he is able to obtain the necessities of life from elsewhere without sin. It is also clear that by the removal of begging, or of seeking the necessities of life, the usurpation of preaching is taken away from the Pseudo-preachers. And thus it is plain in what way the dangers which threaten the Church through those who creep into houses, and through other Pseudo [-preachers], and through the Idle, the Curious, and the Wandering, can be repelled from the Church.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F53",{"description":2613},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-12\u002F53","Rkry194toPQXSwxMkbD-LqQKvxpRaq5sZkGjVdA7JDc",1789161137638]