[{"data":1,"prerenderedAt":2490},["ShallowReactive",2],{"reading-william-saint-amour-de-periculis-2":3,"authors":48,"doc-william-saint-amour-de-periculis-2":1678,"transcription-cols-william-saint-amour-de-periculis-2":1719,"translation-cols-william-saint-amour-de-periculis-2":1961},{"id":4,"title":5,"author":6,"body":7,"description":27,"document":28,"extension":29,"key":30,"meta":31,"navigation":36,"page_end":37,"page_start":38,"path":39,"pdf_page_end":40,"pdf_page_start":41,"section":5,"seo":42,"stem":43,"title_en":44,"translator":45,"year":46,"__hash__":47},"readingsMeta\u002Freadings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-2.md","De Periculis Novissimorum Temporum, Caput II","william-saint-amour",{"type":8,"value":9,"toc":23},"minimark",[10],[11,12,13,14,18,19,22],"p",{},"Chapter 2 of William of Saint-Amour's ",[15,16,17],"em",{},"De Periculis Novissimorum Temporum"," (1256), identifying the kind of men through whom the dangers of the last times will come. Drawing on 2 Timothy 3, William catalogues the self-loving, \"house-penetrating\" preachers — the ",[15,20,21],{},"penetrantes domos"," — who claim a right to preach without being canonically sent, and argues from Scripture and canon law that such men are to be reckoned as pseudo-apostles.",{"title":24,"searchDepth":25,"depth":25,"links":26},"",2,[],"Chapter 2 of William of Saint-Amour's De Periculis Novissimorum Temporum (1256), identifying the kind of men through whom the dangers of the last times will come. Drawing on 2 Timothy 3, William catalogues the self-loving, \"house-penetrating\" preachers — the penetrantes domos — who claim a right to preach without being canonically sent, and argues from Scripture and canon law that such men are to be reckoned as pseudo-apostles.","saint-amour-opera-omnia-1632","md","william-saint-amour-de-periculis-2",{"start_text":32,"end_text":33,"start_text_transcription":34,"end_text_transcription":35},"Circa secundum, videlicet, per quos instabunt ista pericula","instabunt, vel instant pericula nouissimorum temporum vniuersæ Ecclesiæ","Circa secundum, videlicet, per quos instabunt ista peri-","inſtabunt, vel inſtant pericula nouiſſimorum temporum vniuerſæ Ecclefiæ",true,"28","21","\u002Freadings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-2",122,115,{"title":5,"description":27},"readings\u002Fmeta\u002Fwilliam-saint-amour-de-periculis-2","On the Dangers of the Last Times, Chapter 2",null,1256,"p9Gs7ke5cp7_IkcQj5pAdbLnbR___2ZJgXfm9DPIdcY",[49,87,129,166,193,211,231,269,299,335,362,405,450,501,523,547,577,604,638,672,698,729,756,785,812,852,883,909,930,951,985,1011,1032,1067,1087,1117,1138,1159,1180,1213,1242,1272,1302,1327,1357,1376,1412,1437,1462,1490,1519,1546,1576,1605,1625,1649],{"id":50,"title":51,"body":52,"born":75,"description":76,"died":77,"extension":29,"image":78,"key":79,"meta":80,"name":59,"name_en":81,"navigation":36,"path":82,"seo":83,"stem":84,"wikipedia":85,"__hash__":86},"authors\u002Fauthors\u002Falbert-the-great.md","Albert The Great",{"type":8,"value":53,"toc":73},[54],[11,55,56,57,60,61,64,65,68,69,72],{},"Albert the Great (",[15,58,59],{},"Albertus Magnus",", c. 1200–1280) was a German Dominican friar, philosopher, bishop of Regensburg, and one of the most learned figures of the thirteenth century, known as the ",[15,62,63],{},"Doctor Universalis",". He was among the first medieval scholars to integrate the newly translated Aristotelian corpus into Christian thought, producing extensive paraphrases and commentaries on nearly all of Aristotle's works, as well as a massive ",[15,66,67],{},"Commentary on the Sentences"," of Peter Lombard, a ",[15,70,71],{},"Summa Theologiae",", and treatises on natural philosophy, botany, and mineralogy. He taught at Paris and Cologne — where Thomas Aquinas was his most famous student — and shaped the Dominican intellectual tradition for generations. He was canonized in 1931 and declared a Doctor of the Church.",{"title":24,"searchDepth":25,"depth":25,"links":74},[],1200,"Albert the Great (Albertus Magnus, c. 1200–1280) was a German Dominican friar, philosopher, bishop of Regensburg, and one of the most learned figures of the thirteenth century, known as the Doctor Universalis. He was among the first medieval scholars to integrate the newly translated Aristotelian corpus into Christian thought, producing extensive paraphrases and commentaries on nearly all of Aristotle's works, as well as a massive Commentary on the Sentences of Peter Lombard, a Summa Theologiae, and treatises on natural philosophy, botany, and mineralogy. He taught at Paris and Cologne — where Thomas Aquinas was his most famous student — and shaped the Dominican intellectual tradition for generations. He was canonized in 1931 and declared a Doctor of the Church.",1280,"\u002Fa\u002Falbert-the-great.jpg","albert-the-great",{},"Albert the Great","\u002Fauthors\u002Falbert-the-great",{"description":76},"authors\u002Falbert-the-great","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAlbertus_Magnus","KeG3-K8ed5BbkReWwTlEdMp5xn7sJf20hUvLX6pvBrw",{"id":88,"title":89,"body":90,"born":117,"description":118,"died":119,"extension":29,"image":120,"key":121,"meta":122,"name":97,"name_en":123,"navigation":36,"path":124,"seo":125,"stem":126,"wikipedia":127,"__hash__":128},"authors\u002Fauthors\u002Falexander-of-hales.md","Alexander Of Hales",{"type":8,"value":91,"toc":115},[92],[11,93,94,95,98,99,102,103,106,107,110,111,114],{},"Alexander of Hales (",[15,96,97],{},"Alexander Halensis",", c. 1185–1245) was an English Franciscan theologian and master of the University of Paris, known as the ",[15,100,101],{},"Doctor Irrefragabilis"," (\"Irrefragable Doctor\"). After entering the Order of Friars Minor around 1236 as an established master, he transferred his chair in theology to the Franciscans, making him the first Franciscan regent master at Paris. He is credited with being the first scholastic to use Peter Lombard's ",[15,104,105],{},"Sentences"," as a textbook for systematic theology, and his lectures and disputations form the nucleus of the ",[15,108,109],{},"Summa Theologica"," (the ",[15,112,113],{},"Summa Halensis",") — a massive synthesis assembled, after his death, by his Franciscan students and collaborators. The work exerted profound influence on Bonaventure and the early Franciscan school.",{"title":24,"searchDepth":25,"depth":25,"links":116},[],1185,"Alexander of Hales (Alexander Halensis, c. 1185–1245) was an English Franciscan theologian and master of the University of Paris, known as the Doctor Irrefragabilis (\"Irrefragable Doctor\"). After entering the Order of Friars Minor around 1236 as an established master, he transferred his chair in theology to the Franciscans, making him the first Franciscan regent master at Paris. He is credited with being the first scholastic to use Peter Lombard's Sentences as a textbook for systematic theology, and his lectures and disputations form the nucleus of the Summa Theologica (the Summa Halensis) — a massive synthesis assembled, after his death, by his Franciscan students and collaborators. The work exerted profound influence on Bonaventure and the early Franciscan school.",1245,"\u002Fa\u002Falexander-of-hales.jpg","alexander-of-hales",{},"Alexander of Hales","\u002Fauthors\u002Falexander-of-hales",{"description":118},"authors\u002Falexander-of-hales","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAlexander_of_Hales","x-I-vMA6IXKaIjl_dQlCh-PClxCTJu2z1hip_74UfzA",{"id":130,"title":131,"body":132,"born":153,"description":154,"died":155,"extension":29,"image":156,"key":157,"meta":158,"name":159,"name_en":160,"navigation":36,"path":161,"seo":162,"stem":163,"wikipedia":164,"__hash__":165},"authors\u002Fauthors\u002Fambrose-of-milan.md","Ambrose Of Milan",{"type":8,"value":133,"toc":151},[134],[11,135,136,137,140,141,140,144,140,147,150],{},"Ambrose of Milan (c. 339–397) was bishop of Milan from 374 until his death and is counted among the four traditional Latin Doctors of the Church. Born at Trier into a Roman senatorial family, he was serving as governor of Aemilia-Liguria when the people of Milan acclaimed him bishop while he was still only a catechumen; he was baptized, ordained, and consecrated within a single week. As bishop he confronted Arian factions at court, defended ecclesiastical independence against the emperors Valentinian II and Theodosius — most famously imposing public penance on Theodosius after the massacre at Thessalonica — and instructed and baptized Augustine of Hippo. His exegetical works (commentaries on Luke, the Psalms, Genesis, and the patriarchs), dogmatic treatises (",[15,138,139],{},"De fide",", ",[15,142,143],{},"De Spiritu Sancto",[15,145,146],{},"De mysteriis",[15,148,149],{},"De officiis ministrorum","), Latin hymns, and pastoral letters shaped Latin theology, liturgy, and political thought throughout the Middle Ages.",{"title":24,"searchDepth":25,"depth":25,"links":152},[],339,"Ambrose of Milan (c. 339–397) was bishop of Milan from 374 until his death and is counted among the four traditional Latin Doctors of the Church. Born at Trier into a Roman senatorial family, he was serving as governor of Aemilia-Liguria when the people of Milan acclaimed him bishop while he was still only a catechumen; he was baptized, ordained, and consecrated within a single week. As bishop he confronted Arian factions at court, defended ecclesiastical independence against the emperors Valentinian II and Theodosius — most famously imposing public penance on Theodosius after the massacre at Thessalonica — and instructed and baptized Augustine of Hippo. His exegetical works (commentaries on Luke, the Psalms, Genesis, and the patriarchs), dogmatic treatises (De fide, De Spiritu Sancto, De mysteriis, De officiis ministrorum), Latin hymns, and pastoral letters shaped Latin theology, liturgy, and political thought throughout the Middle Ages.",397,"\u002Fa\u002Fambrose-of-milan.jpg","ambrose-of-milan",{},"Ambrosius Mediolanensis","Ambrose of Milan","\u002Fauthors\u002Fambrose-of-milan",{"description":154},"authors\u002Fambrose-of-milan","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAmbrose","1gIrF-hUENGnRPASStdOtIUKvnVnSMAFcm-L50Sep-Q",{"id":167,"title":168,"body":169,"born":180,"description":181,"died":182,"extension":29,"image":183,"key":184,"meta":185,"name":186,"name_en":187,"navigation":36,"path":188,"seo":189,"stem":190,"wikipedia":191,"__hash__":192},"authors\u002Fauthors\u002Fangelus-de-clavasio.md","Angelus De Clavasio",{"type":8,"value":170,"toc":178},[171],[11,172,173,174,177],{},"Angelus de Clavasio (Angelo Carletti di Chivasso, c. 1411–1495) was an Italian Observant Franciscan friar, moral theologian, and papal legate. Born at Chivasso in Piedmont, he studied at Bologna, earning doctorates in canon and civil law and in theology, before entering the Observant Franciscans, among whom he repeatedly served as vicar general. He was best known for his ",[15,175,176],{},"Summa angelica de casibus conscientiae",", an alphabetically arranged confessor's manual that became one of the most widely printed handbooks of moral and canonical casuistry of the late fifteenth century — so prominent that Luther consigned it to the flames alongside the canon law in 1520. He was beatified in 1753.",{"title":24,"searchDepth":25,"depth":25,"links":179},[],1411,"Angelus de Clavasio (Angelo Carletti di Chivasso, c. 1411–1495) was an Italian Observant Franciscan friar, moral theologian, and papal legate. Born at Chivasso in Piedmont, he studied at Bologna, earning doctorates in canon and civil law and in theology, before entering the Observant Franciscans, among whom he repeatedly served as vicar general. He was best known for his Summa angelica de casibus conscientiae, an alphabetically arranged confessor's manual that became one of the most widely printed handbooks of moral and canonical casuistry of the late fifteenth century — so prominent that Luther consigned it to the flames alongside the canon law in 1520. He was beatified in 1753.",1495,"\u002Fa\u002Fangelus-de-clavasio.jpg","angelus-de-clavasio",{},"Angelus de Clavasio","Angelo Carletti di Chivasso","\u002Fauthors\u002Fangelus-de-clavasio",{"description":181},"authors\u002Fangelus-de-clavasio","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAngelo_Carletti_di_Chivasso","EByOyDoS6BVw15dZTgofSW93myBxBv17eL4x_V_ggd8",{"id":194,"title":195,"body":196,"born":45,"description":200,"died":45,"extension":29,"image":203,"key":204,"meta":205,"name":206,"name_en":195,"navigation":36,"path":207,"seo":208,"stem":209,"wikipedia":45,"__hash__":210},"authors\u002Fauthors\u002Fanonymous.md","Anonymous",{"type":8,"value":197,"toc":201},[198],[11,199,200],{},"Author unknown.",{"title":24,"searchDepth":25,"depth":25,"links":202},[],"\u002Fa\u002Fanonymous.jpg","anonymous",{},"Anonymus","\u002Fauthors\u002Fanonymous",{"description":200},"authors\u002Fanonymous","Nox472aTg2LHPXTza2yaMPmf170xP_nUx-nN0Fzl3Eg",{"id":212,"title":213,"body":214,"born":221,"description":218,"died":222,"extension":29,"image":223,"key":224,"meta":225,"name":213,"name_en":213,"navigation":36,"path":226,"seo":227,"stem":228,"wikipedia":229,"__hash__":230},"authors\u002Fauthors\u002Fanthony-tuckney.md","Anthony Tuckney",{"type":8,"value":215,"toc":219},[216],[11,217,218],{},"Anthony Tuckney (1599–1670) was an English Puritan theologian and Cambridge divine. He served successively as Master of Emmanuel College (1645–1653) and Master of St John's College (1653–1660), and held the Regius Professorship of Divinity at Cambridge. A prominent member of the Westminster Assembly, he played a significant role in drafting the Westminster Confession and Catechisms. He is remembered particularly for his correspondence with Benjamin Whichcote, in which he defended Reformed orthodoxy against the latitude of the Cambridge Platonists. His forty sermons, preached over the course of his ministry and published posthumously by his son Jonathan in 1676, represent the breadth of his practical and doctrinal preaching.",{"title":24,"searchDepth":25,"depth":25,"links":220},[],1599,1670,"\u002Fa\u002Fanthony-tuckney.jpg","anthony-tuckney",{},"\u002Fauthors\u002Fanthony-tuckney",{"description":218},"authors\u002Fanthony-tuckney","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAnthony_Tuckney","y7g6LfIYXk643kHnxOw7p-1bu0zSkewj_TW_8gIKq4E",{"id":232,"title":233,"body":234,"born":257,"description":258,"died":259,"extension":29,"image":260,"key":261,"meta":262,"name":263,"name_en":233,"navigation":36,"path":264,"seo":265,"stem":266,"wikipedia":267,"__hash__":268},"authors\u002Fauthors\u002Faphrahat.md","Aphrahat",{"type":8,"value":235,"toc":255},[236],[11,237,238,239,242,243,246,247,250,251,254],{},"Aphrahat (c. 280–c. 345), called the Persian Sage (",[15,240,241],{},"Sapiens Persa","), was a fourth-century Syriac Christian writer who lived under the Sasanian Empire, almost certainly as a celibate ascetic and possibly as a bishop or head of the monastery of Mar Mattai near Mosul. He is the earliest substantial witness to Syriac Christian thought, writing entirely outside the Greco-Roman world and apparently in no significant contact with the Greek theological tradition. Between 337 and 345 he composed twenty-three ",[15,244,245],{},"Demonstrations"," (",[15,248,249],{},"tahwyātā","), the first twenty-two arranged as an alphabetical acrostic on the Syriac alphabet and treating the Christian life — faith, love, fasting, prayer, war, monasticism, penitents, the resurrection, humility, pastors, the dispute with the Jews, the messiah, the foods, virginity, almsgiving, persecution, and death — and the twenty-third, on the grape (",[15,252,253],{},"De Acino","), serving as a recapitulation of salvation history. His expositions are notable for their extensive scriptural argumentation, their preservation of pre-Nicene exegesis, and their detailed engagement with Jewish interlocutors during the persecution of Shapur II.",{"title":24,"searchDepth":25,"depth":25,"links":256},[],280,"Aphrahat (c. 280–c. 345), called the Persian Sage (Sapiens Persa), was a fourth-century Syriac Christian writer who lived under the Sasanian Empire, almost certainly as a celibate ascetic and possibly as a bishop or head of the monastery of Mar Mattai near Mosul. He is the earliest substantial witness to Syriac Christian thought, writing entirely outside the Greco-Roman world and apparently in no significant contact with the Greek theological tradition. Between 337 and 345 he composed twenty-three Demonstrations (tahwyātā), the first twenty-two arranged as an alphabetical acrostic on the Syriac alphabet and treating the Christian life — faith, love, fasting, prayer, war, monasticism, penitents, the resurrection, humility, pastors, the dispute with the Jews, the messiah, the foods, virginity, almsgiving, persecution, and death — and the twenty-third, on the grape (De Acino), serving as a recapitulation of salvation history. His expositions are notable for their extensive scriptural argumentation, their preservation of pre-Nicene exegesis, and their detailed engagement with Jewish interlocutors during the persecution of Shapur II.",345,"\u002Fa\u002Faphrahat.jpg","aphrahat",{},"Aphraates Sapiens Persa","\u002Fauthors\u002Faphrahat",{"description":258},"authors\u002Faphrahat","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAphrahat","KdGPaJEL1jlFYg88XCFtoUinuyVnVCQAirupPAaAkK0",{"id":270,"title":271,"body":272,"born":45,"description":287,"died":288,"extension":29,"image":289,"key":290,"meta":291,"name":292,"name_en":293,"navigation":36,"path":294,"seo":295,"stem":296,"wikipedia":297,"__hash__":298},"authors\u002Fauthors\u002Fastesanus-of-asti.md","Astesanus Of Asti",{"type":8,"value":273,"toc":285},[274],[11,275,276,277,280,281,284],{},"Astesanus of Asti (died c. 1330) was a Franciscan friar from Asti in Piedmont and a canon lawyer. His major work, the ",[15,278,279],{},"Summa de casibus conscientiae"," (c. 1317), became one of the most widely circulated confessors' manuals of the later Middle Ages, surviving in numerous manuscripts and early printed editions. Drawing on both civil and canon law, it was valued as a practical reference for cases of conscience, with its sections ",[15,282,283],{},"De significatione verborum"," singled out for their treatment of legal terminology. He dedicated the work to Cardinal Giovanni Caetani Orsini.",{"title":24,"searchDepth":25,"depth":25,"links":286},[],"Astesanus of Asti (died c. 1330) was a Franciscan friar from Asti in Piedmont and a canon lawyer. His major work, the Summa de casibus conscientiae (c. 1317), became one of the most widely circulated confessors' manuals of the later Middle Ages, surviving in numerous manuscripts and early printed editions. Drawing on both civil and canon law, it was valued as a practical reference for cases of conscience, with its sections De significatione verborum singled out for their treatment of legal terminology. He dedicated the work to Cardinal Giovanni Caetani Orsini.",1330,"\u002Fa\u002Fastesanus-of-asti.jpg","astesanus-of-asti",{},"Astesanus de Ast","Astesanus of Asti","\u002Fauthors\u002Fastesanus-of-asti",{"description":287},"authors\u002Fastesanus-of-asti","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAstesanus_of_Asti","pb0UlvnzVGelYoG26swO5fjP84E_LiMXYUvYAeiLDJc",{"id":300,"title":301,"body":302,"born":322,"description":323,"died":324,"extension":29,"image":325,"key":326,"meta":327,"name":328,"name_en":329,"navigation":36,"path":330,"seo":331,"stem":332,"wikipedia":333,"__hash__":334},"authors\u002Fauthors\u002Faugustine.md","Augustine",{"type":8,"value":303,"toc":320},[304],[11,305,306,307,310,311,140,313,140,316,319],{},"Augustine of Hippo (354–430) was a bishop, theologian, and philosopher from Roman North Africa, widely considered one of the most influential figures in the history of Christianity and Western philosophy. Born in Thagaste (modern Algeria) and educated in rhetoric at Carthage, he converted to Christianity in 386 after years of intellectual searching, an experience recounted in his ",[15,308,309],{},"Confessions",". As bishop of Hippo Regius from 396 until his death, he wrote prolifically on theology, scripture, ethics, and church discipline; his major works — including the ",[15,312,309],{},[15,314,315],{},"The City of God",[15,317,318],{},"On the Trinity",", and numerous treatises and letters — shaped Latin theology throughout the medieval and Reformation periods.",{"title":24,"searchDepth":25,"depth":25,"links":321},[],354,"Augustine of Hippo (354–430) was a bishop, theologian, and philosopher from Roman North Africa, widely considered one of the most influential figures in the history of Christianity and Western philosophy. Born in Thagaste (modern Algeria) and educated in rhetoric at Carthage, he converted to Christianity in 386 after years of intellectual searching, an experience recounted in his Confessions. As bishop of Hippo Regius from 396 until his death, he wrote prolifically on theology, scripture, ethics, and church discipline; his major works — including the Confessions, The City of God, On the Trinity, and numerous treatises and letters — shaped Latin theology throughout the medieval and Reformation periods.",430,"\u002Fa\u002Faugustine.jpg","augustine",{},"Aurelius Augustinus Hipponensis","Augustine of Hippo","\u002Fauthors\u002Faugustine",{"description":323},"authors\u002Faugustine","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FAugustine_of_Hippo","UwwfGL6TpYZHQEoysAC2TegpfrYOWkZUQQ_TwMcDkw8",{"id":336,"title":337,"body":338,"born":349,"description":350,"died":351,"extension":29,"image":352,"key":353,"meta":354,"name":355,"name_en":356,"navigation":36,"path":357,"seo":358,"stem":359,"wikipedia":360,"__hash__":361},"authors\u002Fauthors\u002Fbasil-of-caesarea.md","Basil Of Caesarea",{"type":8,"value":339,"toc":347},[340],[11,341,342,343,346],{},"Basil of Caesarea (c. 329–379), also known as Basil the Great, was bishop of Caesarea in Cappadocia from 370 until his death and is counted among the four Greek Doctors of the Church. Educated in Athens alongside Gregory of Nazianzus, he became one of the foremost theologians of the Nicene party in the Arian controversy, defending the full divinity of both the Son and the Holy Spirit. His voluminous correspondence — over three hundred letters survive — documents the political and theological struggles of the post-Nicene church and his efforts to unite Eastern bishops around Nicene orthodoxy. He is also the founder of the cenobitic monastic tradition in the Greek East, whose rules (",[15,344,345],{},"Asketikon",") shaped Byzantine monasticism, and a major liturgical figure whose name is attached to one of the principal Eastern eucharistic anaphoras.",{"title":24,"searchDepth":25,"depth":25,"links":348},[],329,"Basil of Caesarea (c. 329–379), also known as Basil the Great, was bishop of Caesarea in Cappadocia from 370 until his death and is counted among the four Greek Doctors of the Church. Educated in Athens alongside Gregory of Nazianzus, he became one of the foremost theologians of the Nicene party in the Arian controversy, defending the full divinity of both the Son and the Holy Spirit. His voluminous correspondence — over three hundred letters survive — documents the political and theological struggles of the post-Nicene church and his efforts to unite Eastern bishops around Nicene orthodoxy. He is also the founder of the cenobitic monastic tradition in the Greek East, whose rules (Asketikon) shaped Byzantine monasticism, and a major liturgical figure whose name is attached to one of the principal Eastern eucharistic anaphoras.",379,"\u002Fa\u002Fbasil-of-caesarea.jpg","basil-of-caesarea",{},"Basilius Caesariensis","Basil of Caesarea","\u002Fauthors\u002Fbasil-of-caesarea",{"description":350},"authors\u002Fbasil-of-caesarea","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FBasil_of_Caesarea","GK-H2kZEeXbotlZxLZFcxETjr7_0-_FsSXchk7Xf-Eg",{"id":363,"title":364,"body":365,"born":394,"description":395,"died":396,"extension":29,"image":397,"key":398,"meta":399,"name":372,"name_en":364,"navigation":36,"path":400,"seo":401,"stem":402,"wikipedia":403,"__hash__":404},"authors\u002Fauthors\u002Fbonaventure.md","Bonaventure",{"type":8,"value":366,"toc":392},[367],[11,368,369,370,373,374,377,378,380,381,140,384,387,388,391],{},"Bonaventure of Bagnoregio (",[15,371,372],{},"Bonaventura",", c. 1217–1274), known as the ",[15,375,376],{},"Doctor Seraphicus",", was an Italian Franciscan theologian, philosopher, and cardinal. A student of Alexander of Hales at the University of Paris, he became regent master in theology there alongside his contemporary Thomas Aquinas. Elected Minister General of the Order of Friars Minor in 1257, he guided the Franciscans through a period of internal crisis and is often called the order's \"second founder.\" His commentary on Peter Lombard's ",[15,379,105],{}," — composed in the late 1250s — remains the most influential medieval Franciscan systematic theology, and his shorter works (",[15,382,383],{},"Itinerarium mentis in Deum",[15,385,386],{},"Breviloquium",", the ",[15,389,390],{},"Legenda Maior"," of Francis) shaped Franciscan spirituality. Created Cardinal Bishop of Albano in 1273, he died at the Second Council of Lyon (1274); he was canonized in 1482 and named a Doctor of the Church in 1588.",{"title":24,"searchDepth":25,"depth":25,"links":393},[],1217,"Bonaventure of Bagnoregio (Bonaventura, c. 1217–1274), known as the Doctor Seraphicus, was an Italian Franciscan theologian, philosopher, and cardinal. A student of Alexander of Hales at the University of Paris, he became regent master in theology there alongside his contemporary Thomas Aquinas. Elected Minister General of the Order of Friars Minor in 1257, he guided the Franciscans through a period of internal crisis and is often called the order's \"second founder.\" His commentary on Peter Lombard's Sentences — composed in the late 1250s — remains the most influential medieval Franciscan systematic theology, and his shorter works (Itinerarium mentis in Deum, Breviloquium, the Legenda Maior of Francis) shaped Franciscan spirituality. Created Cardinal Bishop of Albano in 1273, he died at the Second Council of Lyon (1274); he was canonized in 1482 and named a Doctor of the Church in 1588.",1274,"\u002Fa\u002Fbonaventure.jpg","bonaventure",{},"\u002Fauthors\u002Fbonaventure",{"description":395},"authors\u002Fbonaventure","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FBonaventure","-NAcDTzRz7gQ_tXcRuzXIPrWdwTVElumdfCjIMHQQY8",{"id":406,"title":407,"body":408,"born":438,"description":439,"died":440,"extension":29,"image":441,"key":442,"meta":443,"name":444,"name_en":444,"navigation":36,"path":445,"seo":446,"stem":447,"wikipedia":448,"__hash__":449},"authors\u002Fauthors\u002Fdante.md","Dante",{"type":8,"value":409,"toc":436},[410],[11,411,412,413,416,417,420,421,424,425,428,429,432,433,435],{},"Dante Alighieri (1265–1321) was a Florentine poet, political thinker, and moral philosopher, widely regarded as the greatest writer of the Italian Middle Ages and one of the foundational figures of European literature. Born into a minor noble family in Florence, he served in civic offices of the Florentine republic until his exile in 1302 after the victory of the Black Guelphs, after which he never returned to his city. His literary output includes the ",[15,414,415],{},"Vita Nuova",", the philosophical ",[15,418,419],{},"Convivio",", the Latin treatises ",[15,422,423],{},"De vulgari eloquentia"," and ",[15,426,427],{},"Monarchia",", and above all the ",[15,430,431],{},"Commedia",", completed shortly before his death in Ravenna. The ",[15,434,431],{}," established the Tuscan vernacular as a literary language and exerted a shaping influence on theology, political thought, and poetic form in the centuries that followed.",{"title":24,"searchDepth":25,"depth":25,"links":437},[],1265,"Dante Alighieri (1265–1321) was a Florentine poet, political thinker, and moral philosopher, widely regarded as the greatest writer of the Italian Middle Ages and one of the foundational figures of European literature. Born into a minor noble family in Florence, he served in civic offices of the Florentine republic until his exile in 1302 after the victory of the Black Guelphs, after which he never returned to his city. His literary output includes the Vita Nuova, the philosophical Convivio, the Latin treatises De vulgari eloquentia and Monarchia, and above all the Commedia, completed shortly before his death in Ravenna. The Commedia established the Tuscan vernacular as a literary language and exerted a shaping influence on theology, political thought, and poetic form in the centuries that followed.",1321,"\u002Fa\u002Fdante.jpg","dante",{},"Dante Alighieri","\u002Fauthors\u002Fdante",{"description":439},"authors\u002Fdante","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDante_Alighieri","sbmVqfGjvyhf1vKynlzR-GfT8XHadkPtC-RAIV4jiHU",{"id":451,"title":452,"body":453,"born":438,"description":490,"died":491,"extension":29,"image":492,"key":493,"meta":494,"name":460,"name_en":495,"navigation":36,"path":496,"seo":497,"stem":498,"wikipedia":499,"__hash__":500},"authors\u002Fauthors\u002Fduns-scotus.md","Duns Scotus",{"type":8,"value":454,"toc":488},[455],[11,456,457,458,461,462,465,466,468,469,472,473,476,477,480,481,483,484,487],{},"John Duns Scotus (",[15,459,460],{},"Joannes Duns Scotus",", c. 1265\u002F66–1308), known as the ",[15,463,464],{},"Doctor Subtilis",", was a Scottish Franciscan theologian and philosopher whose work shaped late-medieval scholasticism. After joining the Order of Friars Minor and studying at Oxford and Paris, he lectured on Peter Lombard's ",[15,467,105],{}," at both universities; his successive lecture courses survive as the ",[15,470,471],{},"Lectura"," (Oxford), the ",[15,474,475],{},"Ordinatio"," (the revised \"Oxford work\" he was preparing for publication at his death), and the ",[15,478,479],{},"Reportationes"," (Paris). He died at Cologne in 1308 at around forty-three years old, leaving the ",[15,482,475],{}," unfinished. His sharply argued positions on the univocity of being, formal distinction, individuation by ",[15,485,486],{},"haecceitas",", the will's primacy, and the Immaculate Conception founded the Scotist school — which alongside Thomism became one of the two great currents of late-medieval Catholic theology. He was beatified in 1993.",{"title":24,"searchDepth":25,"depth":25,"links":489},[],"John Duns Scotus (Joannes Duns Scotus, c. 1265\u002F66–1308), known as the Doctor Subtilis, was a Scottish Franciscan theologian and philosopher whose work shaped late-medieval scholasticism. After joining the Order of Friars Minor and studying at Oxford and Paris, he lectured on Peter Lombard's Sentences at both universities; his successive lecture courses survive as the Lectura (Oxford), the Ordinatio (the revised \"Oxford work\" he was preparing for publication at his death), and the Reportationes (Paris). He died at Cologne in 1308 at around forty-three years old, leaving the Ordinatio unfinished. His sharply argued positions on the univocity of being, formal distinction, individuation by haecceitas, the will's primacy, and the Immaculate Conception founded the Scotist school — which alongside Thomism became one of the two great currents of late-medieval Catholic theology. He was beatified in 1993.",1308,"\u002Fa\u002Fduns-scotus.jpg","duns-scotus",{},"John Duns Scotus","\u002Fauthors\u002Fduns-scotus",{"description":490},"authors\u002Fduns-scotus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDuns_Scotus","F1GUXpC6XZn4GcnRDL1atx7vfvbaZ9P04pBzzbPvqMU",{"id":502,"title":503,"body":504,"born":511,"description":508,"died":512,"extension":29,"image":513,"key":514,"meta":515,"name":516,"name_en":517,"navigation":36,"path":518,"seo":519,"stem":520,"wikipedia":521,"__hash__":522},"authors\u002Fauthors\u002Fdurandus.md","Durandus",{"type":8,"value":505,"toc":509},[506],[11,507,508],{},"Durand of Saint-Pourçain (Durandus de Sancto Porciano) was a French Dominican theologian and philosopher, born around 1275 in the Auvergne region of France. He studied and taught in Paris and became one of the most original scholastic thinkers of the early fourteenth century, known for diverging from the Thomistic positions dominant in his order on questions of cognition, individuation, and the soul's powers. He served as Bishop of Limoux (1317), Le Puy-en-Velay (1318), and Meaux (1326) until his death in 1334. His commentary on the Sentences of Peter Lombard, which went through multiple redactions, remains his most influential work and was widely read and disputed throughout the later medieval period.",{"title":24,"searchDepth":25,"depth":25,"links":510},[],1275,1334,"\u002Fa\u002Fdurandus.jpg","durandus",{},"Durandus de Sancto Porciano","Durand of Saint-Pourçain","\u002Fauthors\u002Fdurandus",{"description":508},"authors\u002Fdurandus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FDurand_of_Saint-Pourçain","PlfMwhAZ5xeWk89Tpdw4kGaHana1SQfC-_Glh0P3QjA",{"id":524,"title":525,"body":526,"born":537,"description":538,"died":182,"extension":29,"image":539,"key":540,"meta":541,"name":525,"name_en":525,"navigation":36,"path":542,"seo":543,"stem":544,"wikipedia":545,"__hash__":546},"authors\u002Fauthors\u002Fgabriel-biel.md","Gabriel Biel",{"type":8,"value":527,"toc":535},[528],[11,529,530,531,534],{},"Gabriel Biel (c. 1425–1495) was a German Catholic theologian and one of the last major representatives of late scholasticism, often called \"the last of the scholastics.\" Born in Speyer, he studied at Heidelberg, Erfurt, and Cologne before becoming a cathedral preacher in Mainz and later joining the Brethren of the Common Life. In 1484 he was appointed to the newly founded University of Tübingen, where he taught theology until shortly before his death. His principal work, the ",[15,532,533],{},"Collectorium circa quattuor libros Sententiarum",", is a vast synthesis of nominalist theology drawing especially on William of Ockham, and exercised a profound influence on Martin Luther and other reformers.",{"title":24,"searchDepth":25,"depth":25,"links":536},[],1425,"Gabriel Biel (c. 1425–1495) was a German Catholic theologian and one of the last major representatives of late scholasticism, often called \"the last of the scholastics.\" Born in Speyer, he studied at Heidelberg, Erfurt, and Cologne before becoming a cathedral preacher in Mainz and later joining the Brethren of the Common Life. In 1484 he was appointed to the newly founded University of Tübingen, where he taught theology until shortly before his death. His principal work, the Collectorium circa quattuor libros Sententiarum, is a vast synthesis of nominalist theology drawing especially on William of Ockham, and exercised a profound influence on Martin Luther and other reformers.","\u002Fa\u002Fgabriel-biel.jpg","gabriel-biel",{},"\u002Fauthors\u002Fgabriel-biel",{"description":538},"authors\u002Fgabriel-biel","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGabriel_Biel","OrjDn-z-wcBjM-VgytH4dda_0i04ofXuVOLUzS026iA",{"id":548,"title":549,"body":550,"born":565,"description":566,"died":567,"extension":29,"image":568,"key":569,"meta":570,"name":571,"name_en":549,"navigation":36,"path":572,"seo":573,"stem":574,"wikipedia":575,"__hash__":576},"authors\u002Fauthors\u002Fgeert-groote.md","Geert Groote",{"type":8,"value":551,"toc":563},[552],[11,553,554,555,558,559,562],{},"Geert Groote (Gerardus Magnus, 1340–1384) was a Dutch preacher, deacon, and reformer of Deventer who, after a worldly youth and university studies at Paris, underwent a religious conversion around 1374 and devoted the rest of his life to the renewal of Christian piety in the IJssel region. Licensed to preach throughout the diocese of Utrecht, he attacked clerical abuses — including simony, concubinage, and the buying of admission to beguine houses — and gathered a community of women in his family home that became the seed of the Sisters of the Common Life; his followers among his student Florens Radewijns and others founded the Brethren of the Common Life shortly after his death. Groote is regarded as the father of the ",[15,556,557],{},"devotio moderna",", the late-medieval movement of inward piety and lay spirituality that shaped Thomas à Kempis's ",[15,560,561],{},"Imitatio Christi"," and the Windesheim Congregation of Augustinian Canons. He died of plague at Deventer while caring for the sick.",{"title":24,"searchDepth":25,"depth":25,"links":564},[],1340,"Geert Groote (Gerardus Magnus, 1340–1384) was a Dutch preacher, deacon, and reformer of Deventer who, after a worldly youth and university studies at Paris, underwent a religious conversion around 1374 and devoted the rest of his life to the renewal of Christian piety in the IJssel region. Licensed to preach throughout the diocese of Utrecht, he attacked clerical abuses — including simony, concubinage, and the buying of admission to beguine houses — and gathered a community of women in his family home that became the seed of the Sisters of the Common Life; his followers among his student Florens Radewijns and others founded the Brethren of the Common Life shortly after his death. Groote is regarded as the father of the devotio moderna, the late-medieval movement of inward piety and lay spirituality that shaped Thomas à Kempis's Imitatio Christi and the Windesheim Congregation of Augustinian Canons. He died of plague at Deventer while caring for the sick.",1384,"\u002Fa\u002Fgeert-groote.jpg","geert-groote",{},"Gerardus Magnus","\u002Fauthors\u002Fgeert-groote",{"description":566},"authors\u002Fgeert-groote","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGeert_Groote","b-IV2ZEjuQFpxUQPP4dTddW4vbK0F-XyzqOmF9QcnwE",{"id":578,"title":579,"body":580,"born":45,"description":594,"died":45,"extension":29,"image":595,"key":596,"meta":597,"name":598,"name_en":599,"navigation":36,"path":600,"seo":601,"stem":602,"wikipedia":45,"__hash__":603},"authors\u002Fauthors\u002Fgeoffrey-poitiers.md","Geoffrey Poitiers",{"type":8,"value":581,"toc":592},[582],[11,583,584,585,588,589,591],{},"Geoffrey of Poitiers (Gaufridus Pictaviensis, fl. early 13th century) was a master of theology at the University of Paris, active in the circle of Peter the Chanter and a student of Stephen Langton. His ",[15,586,587],{},"Summa"," (composed ca. 1213–1215) is one of the earliest systematic Parisian summas to draw extensively on Langton's lectures, treating God, creation, the fall, the incarnation, the sacraments, and Christian ethics in the order of Peter Lombard's ",[15,590,105],{},". Though widely cited by later scholastics and surviving in several manuscripts, the Summa was never printed and remains largely unedited; only excerpts have appeared in modern scholarship.",{"title":24,"searchDepth":25,"depth":25,"links":593},[],"Geoffrey of Poitiers (Gaufridus Pictaviensis, fl. early 13th century) was a master of theology at the University of Paris, active in the circle of Peter the Chanter and a student of Stephen Langton. His Summa (composed ca. 1213–1215) is one of the earliest systematic Parisian summas to draw extensively on Langton's lectures, treating God, creation, the fall, the incarnation, the sacraments, and Christian ethics in the order of Peter Lombard's Sentences. Though widely cited by later scholastics and surviving in several manuscripts, the Summa was never printed and remains largely unedited; only excerpts have appeared in modern scholarship.","\u002Fa\u002Fgeoffrey-poitiers.jpg","geoffrey-poitiers",{},"Gaufridus Pictaviensis","Geoffrey of Poitiers","\u002Fauthors\u002Fgeoffrey-poitiers",{"description":594},"authors\u002Fgeoffrey-poitiers","M1gipf-7_elXipk3xo8cXGv9CjEbz4sZGWDfKlji8oY",{"id":605,"title":606,"body":607,"born":625,"description":626,"died":627,"extension":29,"image":628,"key":629,"meta":630,"name":631,"name_en":632,"navigation":36,"path":633,"seo":634,"stem":635,"wikipedia":636,"__hash__":637},"authors\u002Fauthors\u002Fgerhoh.md","Gerhoh",{"type":8,"value":608,"toc":623},[609],[11,610,611,612,387,615,618,619,622],{},"Gerhoch of Reichersberg (1093–1169) was a German Augustinian canon, reformer, and prolific polemical theologian who served as provost of the monastery of Reichersberg in Bavaria from 1132 until his death. A committed adherent of the Gregorian Reform, he wrote extensively against simony, lay investiture, and the perceived corruption of the imperial church, while also engaging in doctrinal controversies with the schools of Paris over the nature of Christ and the sacraments. His major works include the ",[15,613,614],{},"Liber de edificio Dei",[15,616,617],{},"De investigatione Antichristi",", and extensive commentaries on the Psalms, which weave together ecclesiological polemic and spiritual exegesis. His writings occupy the bulk of the third volume of the MGH ",[15,620,621],{},"Libelli de Lite",", reflecting his central importance in twelfth-century debates over ecclesiastical reform.",{"title":24,"searchDepth":25,"depth":25,"links":624},[],1093,"Gerhoch of Reichersberg (1093–1169) was a German Augustinian canon, reformer, and prolific polemical theologian who served as provost of the monastery of Reichersberg in Bavaria from 1132 until his death. A committed adherent of the Gregorian Reform, he wrote extensively against simony, lay investiture, and the perceived corruption of the imperial church, while also engaging in doctrinal controversies with the schools of Paris over the nature of Christ and the sacraments. His major works include the Liber de edificio Dei, the De investigatione Antichristi, and extensive commentaries on the Psalms, which weave together ecclesiological polemic and spiritual exegesis. His writings occupy the bulk of the third volume of the MGH Libelli de Lite, reflecting his central importance in twelfth-century debates over ecclesiastical reform.",1169,"\u002Fa\u002Fgerhoh.jpg","gerhoh",{},"Gerhohus Reichersbergensis","Gerhoch of Reichersberg","\u002Fauthors\u002Fgerhoh",{"description":626},"authors\u002Fgerhoh","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGerhoch_of_Reichersberg","owlQGz1y97IRaUe9U9_BPGDUg6xyBJgJizZrIgbyukU",{"id":639,"title":640,"body":641,"born":660,"description":661,"died":662,"extension":29,"image":663,"key":664,"meta":665,"name":666,"name_en":640,"navigation":36,"path":667,"seo":668,"stem":669,"wikipedia":670,"__hash__":671},"authors\u002Fauthors\u002Fgratian.md","Gratian",{"type":8,"value":642,"toc":658},[643],[11,644,645,646,649,650,653,654,657],{},"Gratian was a twelfth-century monk and jurist, probably active at the Camaldolese monastery of Saints Felix and Nabor in Bologna, where he compiled the ",[15,647,648],{},"Concordia Discordantium Canonum"," (later called the ",[15,651,652],{},"Decretum",") around 1140. The work reconciled contradictory statements from patristic writings, papal decretals, and conciliar canons using the scholastic method, creating the first systematic synthesis of canon law. It became the foundational text of the ",[15,655,656],{},"Corpus Iuris Canonici"," and remained the basis of Catholic canonical studies until the promulgation of the 1917 Code of Canon Law. Gratian's biography is largely unknown; his dates, origin, and even his status as a historical individual have been subjects of scholarly debate.",{"title":24,"searchDepth":25,"depth":25,"links":659},[],1080,"Gratian was a twelfth-century monk and jurist, probably active at the Camaldolese monastery of Saints Felix and Nabor in Bologna, where he compiled the Concordia Discordantium Canonum (later called the Decretum) around 1140. The work reconciled contradictory statements from patristic writings, papal decretals, and conciliar canons using the scholastic method, creating the first systematic synthesis of canon law. It became the foundational text of the Corpus Iuris Canonici and remained the basis of Catholic canonical studies until the promulgation of the 1917 Code of Canon Law. Gratian's biography is largely unknown; his dates, origin, and even his status as a historical individual have been subjects of scholarly debate.",1160,"\u002Fa\u002Fgratian.jpg","gratian",{},"Gratianus","\u002Fauthors\u002Fgratian",{"description":661},"authors\u002Fgratian","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGratian_(jurist)","SSCmUYlulbEAixUBTz5ESN6o8Vj5bvX5YVHwRZXruz4",{"id":673,"title":674,"body":675,"born":686,"description":687,"died":688,"extension":29,"image":689,"key":690,"meta":691,"name":692,"name_en":674,"navigation":36,"path":693,"seo":694,"stem":695,"wikipedia":696,"__hash__":697},"authors\u002Fauthors\u002Fgregory-i.md","Gregory I",{"type":8,"value":676,"toc":684},[677],[11,678,679,680,683],{},"Gregory I, known as Gregory the Great, served as bishop of Rome from 590 until his death in 604, becoming one of the most influential popes of late antiquity and the early medieval period. Born into a Roman senatorial family around 540, he converted his family estate into a monastery before being drawn into papal diplomacy and ultimately elected pope. His voluminous correspondence, preserved in the ",[15,681,682],{},"Registrum Epistolarum",", reveals the broad scope of his administrative, pastoral, and theological concerns, from the organization of church property and the conversion of the Anglo-Saxons to the suppression of simony and the care of the Roman poor. He is recognized as a Doctor of the Church and patron saint of musicians and teachers.",{"title":24,"searchDepth":25,"depth":25,"links":685},[],540,"Gregory I, known as Gregory the Great, served as bishop of Rome from 590 until his death in 604, becoming one of the most influential popes of late antiquity and the early medieval period. Born into a Roman senatorial family around 540, he converted his family estate into a monastery before being drawn into papal diplomacy and ultimately elected pope. His voluminous correspondence, preserved in the Registrum Epistolarum, reveals the broad scope of his administrative, pastoral, and theological concerns, from the organization of church property and the conversion of the Anglo-Saxons to the suppression of simony and the care of the Roman poor. He is recognized as a Doctor of the Church and patron saint of musicians and teachers.",604,"\u002Fa\u002Fgregory-i.jpg","gregory-i",{},"Gregorius I","\u002Fauthors\u002Fgregory-i",{"description":687},"authors\u002Fgregory-i","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPope_Gregory_I","PNy6WpypnR3LN2CkbAkkJWVxspk2W5IQZYuwUw3BkHA",{"id":699,"title":700,"body":701,"born":716,"description":717,"died":718,"extension":29,"image":719,"key":720,"meta":721,"name":722,"name_en":723,"navigation":36,"path":724,"seo":725,"stem":726,"wikipedia":727,"__hash__":728},"authors\u002Fauthors\u002Fgregory-vii.md","Gregory Vii",{"type":8,"value":702,"toc":714},[703],[11,704,705,706,709,710,713],{},"Gregory VII (born Hildebrand of Sovana, c. 1015–1085) served as bishop of Rome from 1073 until his death in exile at Salerno, and gave his name to the Gregorian Reform — the eleventh-century movement to free the church from lay investiture, clerical marriage, and the buying and selling of ecclesiastical offices. Before his pontificate he had served successive reforming popes as archdeacon and chief advisor at the Roman court, helping to shape the papal-election decree of 1059 and the Patarine alliance at Milan. His Lent synods of 1074 and 1075 promulgated the foundational legislation against simony and Nicolaitism, and his confrontation with Henry IV over the appointment of bishops produced the Investiture Controversy and the famous penance at Canossa (1077). The ",[15,707,708],{},"Dictatus papae",", preserved in his ",[15,711,712],{},"Registrum"," at II, 55a, sets out twenty-seven terse propositions on papal supremacy, including the deposition of simoniac bishops.",{"title":24,"searchDepth":25,"depth":25,"links":715},[],1015,"Gregory VII (born Hildebrand of Sovana, c. 1015–1085) served as bishop of Rome from 1073 until his death in exile at Salerno, and gave his name to the Gregorian Reform — the eleventh-century movement to free the church from lay investiture, clerical marriage, and the buying and selling of ecclesiastical offices. Before his pontificate he had served successive reforming popes as archdeacon and chief advisor at the Roman court, helping to shape the papal-election decree of 1059 and the Patarine alliance at Milan. His Lent synods of 1074 and 1075 promulgated the foundational legislation against simony and Nicolaitism, and his confrontation with Henry IV over the appointment of bishops produced the Investiture Controversy and the famous penance at Canossa (1077). The Dictatus papae, preserved in his Registrum at II, 55a, sets out twenty-seven terse propositions on papal supremacy, including the deposition of simoniac bishops.",1085,"\u002Fa\u002Fgregory-vii.jpg","gregory-vii",{},"Gregorius VII","Gregory VII","\u002Fauthors\u002Fgregory-vii",{"description":717},"authors\u002Fgregory-vii","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPope_Gregory_VII","OL3qGklLU3Hp0GdQQ3tcs__qxpq22fbOK5IMHnFTofU",{"id":730,"title":731,"body":732,"born":743,"description":744,"died":745,"extension":29,"image":746,"key":747,"meta":748,"name":749,"name_en":750,"navigation":36,"path":751,"seo":752,"stem":753,"wikipedia":754,"__hash__":755},"authors\u002Fauthors\u002Fguido-of-arezzo.md","Guido Of Arezzo",{"type":8,"value":733,"toc":741},[734],[11,735,736,737,740],{},"Guido of Arezzo (ca. 991–1033) was a Benedictine monk and music theorist, best known for developing the modern system of musical notation and solmization (the basis of solfège). Born in Arezzo, he entered the monastery of Pomposa near Ferrara, where he wrote his influential treatise ",[15,738,739],{},"Micrologus"," (ca. 1026). His letter to Archbishop Heribert of Milan against simony, written in the early eleventh century, is one of the earliest systematic reform-era arguments against the purchase of holy orders, drawing on Gregory the Great and Augustine to argue that simoniacal ordination communicates no valid grace and that complicity in simony amounts to heresy.",{"title":24,"searchDepth":25,"depth":25,"links":742},[],991,"Guido of Arezzo (ca. 991–1033) was a Benedictine monk and music theorist, best known for developing the modern system of musical notation and solmization (the basis of solfège). Born in Arezzo, he entered the monastery of Pomposa near Ferrara, where he wrote his influential treatise Micrologus (ca. 1026). His letter to Archbishop Heribert of Milan against simony, written in the early eleventh century, is one of the earliest systematic reform-era arguments against the purchase of holy orders, drawing on Gregory the Great and Augustine to argue that simoniacal ordination communicates no valid grace and that complicity in simony amounts to heresy.",1033,"\u002Fa\u002Fguido-of-arezzo.jpg","guido-of-arezzo",{},"Guido Aretinus","Guido of Arezzo","\u002Fauthors\u002Fguido-of-arezzo",{"description":744},"authors\u002Fguido-of-arezzo","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FGuido_of_Arezzo","ZtJ1KG_md2cqr8J7k2RxitM9-B4_TLpvAFP8NGjnV0M",{"id":757,"title":758,"body":759,"born":774,"description":775,"died":776,"extension":29,"image":777,"key":778,"meta":779,"name":758,"name_en":758,"navigation":36,"path":780,"seo":781,"stem":782,"wikipedia":783,"__hash__":784},"authors\u002Fauthors\u002Fhenry-burton.md","Henry Burton",{"type":8,"value":760,"toc":772},[761],[11,762,763,764,767,768,771],{},"Henry Burton (1578–1648) was an English Puritan clergyman and controversialist, best known as one of three men — alongside William Prynne and John Bastwick — pilloried and mutilated by the Star Chamber in 1637 for publishing anti-episcopal writings. He served as Clerk of the Closet to Princes Henry and Charles, and from 1625 was Rector of St. Matthew Friday Street, London. Released by Parliament in 1640, he continued to write and preach as an Independent. His works include ",[15,765,766],{},"A Censure of Simony"," (1624) and ",[15,769,770],{},"For God and the King"," (1636).",{"title":24,"searchDepth":25,"depth":25,"links":773},[],1578,"Henry Burton (1578–1648) was an English Puritan clergyman and controversialist, best known as one of three men — alongside William Prynne and John Bastwick — pilloried and mutilated by the Star Chamber in 1637 for publishing anti-episcopal writings. He served as Clerk of the Closet to Princes Henry and Charles, and from 1625 was Rector of St. Matthew Friday Street, London. Released by Parliament in 1640, he continued to write and preach as an Independent. His works include A Censure of Simony (1624) and For God and the King (1636).",1648,"\u002Fa\u002Fhenry-burton.jpg","henry-burton",{},"\u002Fauthors\u002Fhenry-burton",{"description":775},"authors\u002Fhenry-burton","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHenry_Burton_(minister)","J7YefkwcWTWT2o-OVmIMAZVHVkbYSMjjWi6TwVIvZrI",{"id":786,"title":787,"body":788,"born":799,"description":800,"died":801,"extension":29,"image":802,"key":803,"meta":804,"name":805,"name_en":806,"navigation":36,"path":807,"seo":808,"stem":809,"wikipedia":810,"__hash__":811},"authors\u002Fauthors\u002Fhermann-von-der-hardt.md","Hermann Von Der Hardt",{"type":8,"value":789,"toc":797},[790],[11,791,792,793,796],{},"Hermann von der Hardt (1660–1746) was a German Lutheran theologian, church historian, and orientalist who served as professor of Oriental languages at the University of Helmstedt from 1690 and as librarian to Duke Rudolf August of Brunswick-Lüneburg. A pupil of the Pietist August Hermann Francke, he combined wide philological learning with an appetite for documentary history. His best-known work is the six-volume ",[15,794,795],{},"Magnum Oecumenicum Constantiense Concilium"," (1697–1700), a vast collection of sources on the Council of Constance assembled from manuscripts across German and imperial libraries, which remained a standard reference for conciliar studies well into the modern era. His later allegorical readings of the Old Testament attracted controversy and cost him his theological chair, though he retained his oriental professorship until his death.",{"title":24,"searchDepth":25,"depth":25,"links":798},[],1660,"Hermann von der Hardt (1660–1746) was a German Lutheran theologian, church historian, and orientalist who served as professor of Oriental languages at the University of Helmstedt from 1690 and as librarian to Duke Rudolf August of Brunswick-Lüneburg. A pupil of the Pietist August Hermann Francke, he combined wide philological learning with an appetite for documentary history. His best-known work is the six-volume Magnum Oecumenicum Constantiense Concilium (1697–1700), a vast collection of sources on the Council of Constance assembled from manuscripts across German and imperial libraries, which remained a standard reference for conciliar studies well into the modern era. His later allegorical readings of the Old Testament attracted controversy and cost him his theological chair, though he retained his oriental professorship until his death.",1746,"\u002Fa\u002Fhermann-von-der-hardt.jpg","hermann-von-der-hardt",{},"Hermannus von der Hardt","Hermann von der Hardt","\u002Fauthors\u002Fhermann-von-der-hardt",{"description":800},"authors\u002Fhermann-von-der-hardt","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHermann_von_der_Hardt","25nQXDXfKO2Cvdn860zLsK9onhUzVQZeh37-WkOtcbY",{"id":813,"title":814,"body":815,"born":75,"description":840,"died":841,"extension":29,"image":842,"key":843,"meta":844,"name":845,"name_en":846,"navigation":36,"path":847,"seo":848,"stem":849,"wikipedia":850,"__hash__":851},"authors\u002Fauthors\u002Fhostiensis.md","Hostiensis",{"type":8,"value":816,"toc":838},[817],[11,818,819,820,822,823,826,827,829,830,833,834,837],{},"Henricus de Segusio (Henry of Susa, c. 1200–1271), known as Hostiensis from his late cardinal-bishopric of Ostia, was the leading canonist of the thirteenth century. After studying and teaching Roman and canon law at Bologna and Paris, he served as archdeacon of Paris, bishop of Sisteron, archbishop of Embrun, and finally Cardinal Bishop of Ostia (1262). His two great commentaries — the ",[15,821,587],{}," on the titles of the Decretals of Gregory IX (later called the ",[15,824,825],{},"Summa aurea",") and the ",[15,828,471],{}," (or ",[15,831,832],{},"Commentaria",") on the same Decretals — synthesised the ",[15,835,836],{},"ius commune"," of Roman and canon law and remained authoritative throughout the later Middle Ages. Hostiensis articulated influential doctrines on papal plenitude of power, the relationship between secular and ecclesiastical jurisdiction, and the rights of non-Christians.",{"title":24,"searchDepth":25,"depth":25,"links":839},[],"Henricus de Segusio (Henry of Susa, c. 1200–1271), known as Hostiensis from his late cardinal-bishopric of Ostia, was the leading canonist of the thirteenth century. After studying and teaching Roman and canon law at Bologna and Paris, he served as archdeacon of Paris, bishop of Sisteron, archbishop of Embrun, and finally Cardinal Bishop of Ostia (1262). His two great commentaries — the Summa on the titles of the Decretals of Gregory IX (later called the Summa aurea) and the Lectura (or Commentaria) on the same Decretals — synthesised the ius commune of Roman and canon law and remained authoritative throughout the later Middle Ages. Hostiensis articulated influential doctrines on papal plenitude of power, the relationship between secular and ecclesiastical jurisdiction, and the rights of non-Christians.",1271,"\u002Fa\u002Fhostiensis.jpg","hostiensis",{},"Henricus de Segusio","Henry of Susa","\u002Fauthors\u002Fhostiensis",{"description":840},"authors\u002Fhostiensis","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHenry_of_Segusio","AZRemXkrY1X3x1OPTRCbdVVAh5VYEAIJmSyIz9W8Mdo",{"id":853,"title":854,"body":855,"born":45,"description":873,"died":45,"extension":29,"image":874,"key":875,"meta":876,"name":877,"name_en":878,"navigation":36,"path":879,"seo":880,"stem":881,"wikipedia":45,"__hash__":882},"authors\u002Fauthors\u002Fhuguccio-pisa.md","Huguccio Pisa",{"type":8,"value":856,"toc":871},[857],[11,858,859,860,863,864,866,867,870],{},"Huguccio of Pisa (Hugutio Pisanus, ca. 1140–1210) was an Italian canonist and grammarian who taught canon law at Bologna before being elected bishop of Ferrara in 1190. His ",[15,861,862],{},"Summa Decretorum",", composed ca. 1188–1190, is the longest and most influential of the twelfth-century commentaries on Gratian's ",[15,865,652],{},", synthesizing the work of earlier decretists and shaping every subsequent generation of canonical scholarship; his pupil Lothar of Segni later became Pope Innocent III. Huguccio also produced the ",[15,868,869],{},"Derivationes",", a vast etymological lexicon that circulated widely through the later Middle Ages.",{"title":24,"searchDepth":25,"depth":25,"links":872},[],"Huguccio of Pisa (Hugutio Pisanus, ca. 1140–1210) was an Italian canonist and grammarian who taught canon law at Bologna before being elected bishop of Ferrara in 1190. His Summa Decretorum, composed ca. 1188–1190, is the longest and most influential of the twelfth-century commentaries on Gratian's Decretum, synthesizing the work of earlier decretists and shaping every subsequent generation of canonical scholarship; his pupil Lothar of Segni later became Pope Innocent III. Huguccio also produced the Derivationes, a vast etymological lexicon that circulated widely through the later Middle Ages.","\u002Fa\u002Fhuguccio-pisa.jpg","huguccio-pisa",{},"Hugutio Pisanus","Huguccio of Pisa","\u002Fauthors\u002Fhuguccio-pisa",{"description":873},"authors\u002Fhuguccio-pisa","-l6F-0Wwkzvyd7fn3tFsnNOLNR5XfRbRJvUY0QVbfHc",{"id":884,"title":885,"body":886,"born":716,"description":897,"died":898,"extension":29,"image":899,"key":900,"meta":901,"name":902,"name_en":903,"navigation":36,"path":904,"seo":905,"stem":906,"wikipedia":907,"__hash__":908},"authors\u002Fauthors\u002Fhumbert-of-silva-candida.md","Humbert Of Silva Candida",{"type":8,"value":887,"toc":895},[888],[11,889,890,891,894],{},"Humbert of Silva Candida (ca. 1015–1061) was a Benedictine monk from Lorraine who became one of the foremost intellectual architects of the eleventh-century Gregorian Reform. Appointed cardinal-bishop of Silva Candida by Pope Leo IX around 1050, he served as the papacy's most forceful polemicist against simony and lay investiture, arguing in his ",[15,892,893],{},"Libri tres adversus simoniacos"," (ca. 1058) that the simoniacal ordination of clergy was heretical and void — a position more radical than most of his contemporaries. He also played a central role in the 1054 schism between Rome and Constantinople, personally delivering the bull of excommunication against Patriarch Michael Cerularius. His writings exercised a lasting influence on the theory of papal authority and the separation of clerical and lay power.",{"title":24,"searchDepth":25,"depth":25,"links":896},[],"Humbert of Silva Candida (ca. 1015–1061) was a Benedictine monk from Lorraine who became one of the foremost intellectual architects of the eleventh-century Gregorian Reform. Appointed cardinal-bishop of Silva Candida by Pope Leo IX around 1050, he served as the papacy's most forceful polemicist against simony and lay investiture, arguing in his Libri tres adversus simoniacos (ca. 1058) that the simoniacal ordination of clergy was heretical and void — a position more radical than most of his contemporaries. He also played a central role in the 1054 schism between Rome and Constantinople, personally delivering the bull of excommunication against Patriarch Michael Cerularius. His writings exercised a lasting influence on the theory of papal authority and the separation of clerical and lay power.",1061,"\u002Fa\u002Fhumbert-of-silva-candida.jpg","humbert-of-silva-candida",{},"Humbertus Silvae Candidae Episcopus","Humbert of Silva Candida","\u002Fauthors\u002Fhumbert-of-silva-candida",{"description":897},"authors\u002Fhumbert-of-silva-candida","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FHumbert_of_Silva_Candida","q49szzzYNpsPT0zYY4OOn53Xr_XQ0p426LoARFGzaBo",{"id":910,"title":911,"body":912,"born":919,"description":916,"died":920,"extension":29,"image":921,"key":922,"meta":923,"name":924,"name_en":911,"navigation":36,"path":925,"seo":926,"stem":927,"wikipedia":928,"__hash__":929},"authors\u002Fauthors\u002Fjan-hus.md","Jan Hus",{"type":8,"value":913,"toc":917},[914],[11,915,916],{},"Jan Hus (Latin: Iohannes Hus) was a Czech theologian, philosopher, and reformer who served as rector of Charles University in Prague. Influenced by the writings of John Wycliffe, Hus became a leading critic of ecclesiastical corruption, simony, and the sale of indulgences. His preaching in Czech at the Bethlehem Chapel drew a wide popular following. Hus was excommunicated in 1411 and summoned to the Council of Constance under a promise of safe conduct, where he was tried for heresy and burned at the stake on 6 July 1415. His execution provoked the Hussite Wars and made him a central figure in Czech national and religious identity.",{"title":24,"searchDepth":25,"depth":25,"links":918},[],1372,1415,"\u002Fa\u002Fjan-hus.jpg","jan-hus",{},"Iohannes Hus","\u002Fauthors\u002Fjan-hus",{"description":916},"authors\u002Fjan-hus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJan_Hus","yk5mixE_fGnwy2M5-Sa1ytE-eKxnVFStiI_8oYM_2F8",{"id":931,"title":932,"body":933,"born":940,"description":937,"died":941,"extension":29,"image":942,"key":943,"meta":944,"name":945,"name_en":932,"navigation":36,"path":946,"seo":947,"stem":948,"wikipedia":949,"__hash__":950},"authors\u002Fauthors\u002Fjean-gerson.md","Jean Gerson",{"type":8,"value":934,"toc":938},[935],[11,936,937],{},"Jean Gerson (Latin: Iohannes Gersonius) was a French theologian, mystic, and ecclesiastical reformer who served as Chancellor of the University of Paris from 1395 until his death. A leading conciliarist, he played a decisive role at the Council of Constance (1414–1418) in ending the Western Schism and in the trials of Jan Hus and Jerome of Prague. Gerson wrote prolifically on pastoral theology, mystical contemplation, ecclesiastical governance, and the reform of the Church, and he was widely read throughout the late medieval and early modern periods. His works on simony, clerical discipline, and the limits of papal authority made him one of the most influential churchmen of the fifteenth century.",{"title":24,"searchDepth":25,"depth":25,"links":939},[],1363,1429,"\u002Fa\u002Fjean-gerson.jpg","jean-gerson",{},"Iohannes Gersonius","\u002Fauthors\u002Fjean-gerson",{"description":937},"authors\u002Fjean-gerson","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJean_Gerson","1qLpaWi5xuESDj7yHa77u7YQ6sIdXYA64b2MO0t0UOE",{"id":952,"title":953,"body":954,"born":975,"description":976,"died":119,"extension":29,"image":203,"key":977,"meta":978,"name":979,"name_en":953,"navigation":36,"path":980,"seo":981,"stem":982,"wikipedia":983,"__hash__":984},"authors\u002Fauthors\u002Fjohannes-teutonicus.md","Johannes Teutonicus",{"type":8,"value":955,"toc":973},[956],[11,957,958,959,962,963,965,966,969,970,972],{},"Johannes Teutonicus (Johann Zemeke), a German canonist trained at Bologna, compiled the ",[15,960,961],{},"Apparatus"," on Gratian's ",[15,964,652],{}," around 1216 — the great running gloss that drew together the work of the earlier decretists and became the ",[15,967,968],{},"glossa ordinaria"," of the Decretum. He served as provost of the Halberstadt cathedral chapter and later as bishop-elect, and was active at the Fourth Lateran Council (1215), on whose canons he also wrote an apparatus. His gloss on the Decretum, revised by Bartholomaeus Brixiensis around 1245, dominated the teaching of canon law for the rest of the Middle Ages and was incorporated into every standard printed edition of the ",[15,971,656],{}," through the early modern period.",{"title":24,"searchDepth":25,"depth":25,"links":974},[],1170,"Johannes Teutonicus (Johann Zemeke), a German canonist trained at Bologna, compiled the Apparatus on Gratian's Decretum around 1216 — the great running gloss that drew together the work of the earlier decretists and became the glossa ordinaria of the Decretum. He served as provost of the Halberstadt cathedral chapter and later as bishop-elect, and was active at the Fourth Lateran Council (1215), on whose canons he also wrote an apparatus. His gloss on the Decretum, revised by Bartholomaeus Brixiensis around 1245, dominated the teaching of canon law for the rest of the Middle Ages and was incorporated into every standard printed edition of the Corpus Iuris Canonici through the early modern period.","johannes-teutonicus",{},"Iohannes Teutonicus","\u002Fauthors\u002Fjohannes-teutonicus",{"description":976},"authors\u002Fjohannes-teutonicus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohannes_Teutonicus_Zemeke","n9f7LhQvYfyjCjh0CE815mQowiZgk0xjVitXcpKp2Fc",{"id":986,"title":987,"body":988,"born":999,"description":1000,"died":1001,"extension":29,"image":1002,"key":1003,"meta":1004,"name":1005,"name_en":987,"navigation":36,"path":1006,"seo":1007,"stem":1008,"wikipedia":1009,"__hash__":1010},"authors\u002Fauthors\u002Fjohn-calvin.md","John Calvin",{"type":8,"value":989,"toc":997},[990],[11,991,992,993,996],{},"John Calvin (1509–1564) was a French theologian and reformer who became the leading figure of Reformed Protestantism from his base in Geneva. Trained as a humanist lawyer, he converted to Reformed Christianity around 1533 and produced the ",[15,994,995],{},"Institutio Christianae Religionis"," in successive Latin editions from 1536 to 1559, which became the most systematic theological synthesis of the Reformation. As pastor and teacher in Geneva from 1541, he shaped Reformed church polity, doctrines of predestination and the sacraments, and biblical preaching across Europe and the wider Protestant world.",{"title":24,"searchDepth":25,"depth":25,"links":998},[],1509,"John Calvin (1509–1564) was a French theologian and reformer who became the leading figure of Reformed Protestantism from his base in Geneva. Trained as a humanist lawyer, he converted to Reformed Christianity around 1533 and produced the Institutio Christianae Religionis in successive Latin editions from 1536 to 1559, which became the most systematic theological synthesis of the Reformation. As pastor and teacher in Geneva from 1541, he shaped Reformed church polity, doctrines of predestination and the sacraments, and biblical preaching across Europe and the wider Protestant world.",1564,"\u002Fa\u002Fjohn-calvin.jpg","john-calvin",{},"Ioannes Calvinus","\u002Fauthors\u002Fjohn-calvin",{"description":1000},"authors\u002Fjohn-calvin","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Calvin","UmIep-VOsOdzaECdzik1bDNLxANy8OLW_LKP8_-XVPw",{"id":1012,"title":1013,"body":1014,"born":1021,"description":1018,"died":1022,"extension":29,"image":1023,"key":1024,"meta":1025,"name":1026,"name_en":1013,"navigation":36,"path":1027,"seo":1028,"stem":1029,"wikipedia":1030,"__hash__":1031},"authors\u002Fauthors\u002Fjohn-major.md","John Major",{"type":8,"value":1015,"toc":1019},[1016],[11,1017,1018],{},"John Major (Latin: Johannes Maioris) was a Scottish philosopher, theologian, and historian who taught at the universities of Paris, Glasgow, and St Andrews. He was one of the last major figures of late scholasticism and a significant influence on the development of early modern philosophy and political thought. His students included John Knox and George Buchanan. Major's commentaries on Peter Lombard's Sentences were widely read and represent an important contribution to nominalist theology.",{"title":24,"searchDepth":25,"depth":25,"links":1020},[],1467,1550,"\u002Fa\u002Fjohn-major.jpg","john-major",{},"Johannes Maioris","\u002Fauthors\u002Fjohn-major",{"description":1018},"authors\u002Fjohn-major","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Major_(philosopher)","ka_udS7JURKljTp6SO5RNBSKTRQCl7SzBu8WolFXHZs",{"id":1033,"title":1034,"body":1035,"born":1054,"description":1055,"died":1056,"extension":29,"image":1057,"key":1058,"meta":1059,"name":1060,"name_en":1061,"navigation":36,"path":1062,"seo":1063,"stem":1064,"wikipedia":1065,"__hash__":1066},"authors\u002Fauthors\u002Fjohn-of-freiburg.md","John Of Freiburg",{"type":8,"value":1036,"toc":1052},[1037],[11,1038,1039,1040,1043,1044,1047,1048,1051],{},"John of Freiburg (Johannes de Friburgo, c. 1250–1314) was a German Dominican friar and canonist who served as lector at the Dominican convent in Freiburg im Breisgau. He is best known for his ",[15,1041,1042],{},"Summa confessorum"," (completed c. 1297–98), a comprehensive manual for confessors that reorganized and updated Raymond of Penyafort's ",[15,1045,1046],{},"Summa de casibus"," with material from Hostiensis, Goffredus of Trani, William of Rennes, and the moral theology of Thomas Aquinas. The work became the standard confessor's handbook of the later Middle Ages, surviving in hundreds of manuscripts and shaping pastoral practice for over two centuries. John also compiled the ",[15,1049,1050],{},"Libellus quaestionum casualium"," and other pastoral aids.",{"title":24,"searchDepth":25,"depth":25,"links":1053},[],1250,"John of Freiburg (Johannes de Friburgo, c. 1250–1314) was a German Dominican friar and canonist who served as lector at the Dominican convent in Freiburg im Breisgau. He is best known for his Summa confessorum (completed c. 1297–98), a comprehensive manual for confessors that reorganized and updated Raymond of Penyafort's Summa de casibus with material from Hostiensis, Goffredus of Trani, William of Rennes, and the moral theology of Thomas Aquinas. The work became the standard confessor's handbook of the later Middle Ages, surviving in hundreds of manuscripts and shaping pastoral practice for over two centuries. John also compiled the Libellus quaestionum casualium and other pastoral aids.",1314,"\u002Fa\u002Fjohn-of-freiburg.jpg","john-of-freiburg",{},"Johannes de Friburgo","John of Freiburg","\u002Fauthors\u002Fjohn-of-freiburg",{"description":1055},"authors\u002Fjohn-of-freiburg","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_of_Freiburg","U0XlHdpaYmK-eI-L3oOp2ybOfJ94UBhgxSZNN0Uv8is",{"id":1068,"title":1069,"body":1070,"born":1077,"description":1074,"died":567,"extension":29,"image":1078,"key":1079,"meta":1080,"name":1081,"name_en":1069,"navigation":36,"path":1082,"seo":1083,"stem":1084,"wikipedia":1085,"__hash__":1086},"authors\u002Fauthors\u002Fjohn-wycliffe.md","John Wycliffe",{"type":8,"value":1071,"toc":1075},[1072],[11,1073,1074],{},"John Wycliffe (Latin: Johannes Wycliffe) was an English scholastic philosopher, theologian, and reformer at the University of Oxford. He is widely regarded as a forerunner of the Protestant Reformation for his criticisms of papal authority, clerical wealth, and the doctrine of transubstantiation. His followers, known as Lollards, carried his ideas into popular religious movements. Wycliffe's prolific Latin writings include treatises on dominion, the Church, simony, and the Eucharist, and he sponsored the first complete English translation of the Bible. His works were condemned at the Council of Constance in 1415, and his remains were exhumed and burned in 1428.",{"title":24,"searchDepth":25,"depth":25,"links":1076},[],1328,"\u002Fa\u002Fjohn-wycliffe.jpg","john-wycliffe",{},"Johannes Wycliffe","\u002Fauthors\u002Fjohn-wycliffe",{"description":1074},"authors\u002Fjohn-wycliffe","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FJohn_Wycliffe","rbfl-SbgUCCNsInBBLJZ4ZglelExOKRnJShzVQef2CA",{"id":1088,"title":1089,"body":1090,"born":1105,"description":1106,"died":1107,"extension":29,"image":1108,"key":1109,"meta":1110,"name":1111,"name_en":1089,"navigation":36,"path":1112,"seo":1113,"stem":1114,"wikipedia":1115,"__hash__":1116},"authors\u002Fauthors\u002Fmartin-luther.md","Martin Luther",{"type":8,"value":1091,"toc":1103},[1092],[11,1093,1094,1095,1098,1099,1102],{},"Martin Luther (1483–1546) was a German theologian, Augustinian friar, and professor of biblical theology at the University of Wittenberg, whose challenge to Catholic Church doctrine and practice ignited the Protestant Reformation. His ",[15,1096,1097],{},"Ninety-Five Theses"," (1517) sparked a controversy over indulgences that expanded into a comprehensive critique of papal authority, sacramental theology, and clerical corruption. Luther's translation of the Bible into German and his voluminous writings — collected in the 73-volume Weimar Edition (",[15,1100,1101],{},"Kritische Gesamtausgabe",") — shaped both Protestant theology and the German literary language. Among his most extensive works are the Lectures on Genesis, delivered between 1535 to 1545, which occupy ten volumes of the Weimar Edition.",{"title":24,"searchDepth":25,"depth":25,"links":1104},[],1483,"Martin Luther (1483–1546) was a German theologian, Augustinian friar, and professor of biblical theology at the University of Wittenberg, whose challenge to Catholic Church doctrine and practice ignited the Protestant Reformation. His Ninety-Five Theses (1517) sparked a controversy over indulgences that expanded into a comprehensive critique of papal authority, sacramental theology, and clerical corruption. Luther's translation of the Bible into German and his voluminous writings — collected in the 73-volume Weimar Edition (Kritische Gesamtausgabe) — shaped both Protestant theology and the German literary language. Among his most extensive works are the Lectures on Genesis, delivered between 1535 to 1545, which occupy ten volumes of the Weimar Edition.",1546,"\u002Fa\u002Fmartin-luther.jpg","martin-luther",{},"Martinus Luther","\u002Fauthors\u002Fmartin-luther",{"description":1106},"authors\u002Fmartin-luther","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FMartin_Luther","JdcaFt-EYQ46_9ZTNHzYE1eQcht12XoDrYJTWeCAH9I",{"id":1118,"title":1119,"body":1120,"born":1127,"description":1124,"died":1128,"extension":29,"image":203,"key":1129,"meta":1130,"name":1131,"name_en":1132,"navigation":36,"path":1133,"seo":1134,"stem":1135,"wikipedia":1136,"__hash__":1137},"authors\u002Fauthors\u002Fmaurice-of-prague.md","Maurice Of Prague",{"type":8,"value":1121,"toc":1125},[1122],[11,1123,1124],{},"Maurice of Prague (Mauritius Rvačka, c. 1360–1434) was a Bohemian theologian, master and chancellor of the University of Prague, and a leading opponent of Jan Hus within the Bohemian church. Trained at Prague and Paris, he represented the Czech nation at the Council of Pisa (1409) and played a prominent role at the Council of Constance (1414–1418), where he served as an assessor and delivered a solemn oration calling for the reform of the ecclesiastical estate along the lines of the primitive Church. A staunch defender of Catholic orthodoxy against Wycliffite and Hussite doctrine, he later participated in disputations at the Council of Basel.",{"title":24,"searchDepth":25,"depth":25,"links":1126},[],1360,1434,"maurice-of-prague",{},"Mauritius de Praga","Maurice of Prague","\u002Fauthors\u002Fmaurice-of-prague",{"description":1124},"authors\u002Fmaurice-of-prague","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FMaur%C3%ADcius_Rva%C4%8Dka","oB-qo-O2IfdcBeJyF4JU1rl65UFT5saeWFeE1q7PFy4",{"id":1139,"title":1140,"body":1141,"born":511,"description":1145,"died":1148,"extension":29,"image":1149,"key":1150,"meta":1151,"name":1152,"name_en":1153,"navigation":36,"path":1154,"seo":1155,"stem":1156,"wikipedia":1157,"__hash__":1158},"authors\u002Fauthors\u002Fpaludanus.md","Paludanus",{"type":8,"value":1142,"toc":1146},[1143],[11,1144,1145],{},"Peter of Palude (c. 1275–1342) was a French Dominican theologian and scholastic philosopher. He studied and taught at Paris, where he became a prominent defender of Thomism, engaging closely with the thought of Aquinas against competing scholastic schools. In 1329 Pope John XXII appointed him Latin Patriarch of Jerusalem, a largely honorific title he held while remaining active in European theological affairs. His commentaries on all four books of Peter Lombard's Sentences are his principal surviving works, notable for their thoroughgoing Thomism and detailed treatment of sacramental and moral theology.",{"title":24,"searchDepth":25,"depth":25,"links":1147},[],1342,"\u002Fa\u002Fpaludanus.jpg","paludanus",{},"Petrus de Palude","Peter of Palude","\u002Fauthors\u002Fpaludanus",{"description":1145},"authors\u002Fpaludanus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_of_Palude","6mi9OP5Zi1hpb-yLj7fPnStsYMLLWlhAAYlHFkZ390M",{"id":1160,"title":1161,"body":1162,"born":1169,"description":1166,"died":1170,"extension":29,"image":1171,"key":1172,"meta":1173,"name":1174,"name_en":1161,"navigation":36,"path":1175,"seo":1176,"stem":1177,"wikipedia":1178,"__hash__":1179},"authors\u002Fauthors\u002Fpanormitanus.md","Panormitanus",{"type":8,"value":1163,"toc":1167},[1164],[11,1165,1166],{},"Nicolaus de Tudeschis (known as Panormitanus or Abbas Panormitanus) was a Sicilian Benedictine canonist, born in Catania. He studied under Francesco Zabarella at Padua and Bologna, and became the foremost canon lawyer of his age, earning the scholastic epithet \"lucerna juris\" (lamp of the law). In 1425 he was made abbot of the monastery of San Maria di Maniace near Messina, and in 1434 King Alfonso V of Aragon nominated him Archbishop of Palermo, from which office he took the name Panormitanus. His massive commentaries on the Decretals of Gregory IX became the standard reference work in canon law for over a century and were among the most frequently printed legal texts of the incunabula period.",{"title":24,"searchDepth":25,"depth":25,"links":1168},[],1386,1445,"\u002Fa\u002Fpanormitanus.jpg","panormitanus",{},"Nicolaus de Tudeschis","\u002Fauthors\u002Fpanormitanus",{"description":1166},"authors\u002Fpanormitanus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPanormitanus","jdOpAO5hmWoelQ5u-1YwFIANFIUGw4W4JWAh09e26VQ",{"id":1181,"title":1182,"body":1183,"born":75,"description":1202,"died":841,"extension":29,"image":1203,"key":1204,"meta":1205,"name":1206,"name_en":1207,"navigation":36,"path":1208,"seo":1209,"stem":1210,"wikipedia":1211,"__hash__":1212},"authors\u002Fauthors\u002Fperaldus.md","Peraldus",{"type":8,"value":1184,"toc":1200},[1185],[11,1186,1187,1188,1191,1192,1195,1196,1199],{},"William Peraldus (Latin: Guillelmus Peraldus, French: Guillaume Peyraut) was a French Dominican friar and theologian. He served as prior of the Dominican convent in Lyon and was one of the most widely read moral theologians of the later Middle Ages. His two great works, the ",[15,1189,1190],{},"Summa de Virtutibus"," and the ",[15,1193,1194],{},"Summa de Vitiis",", were composed in the 1230s–1250s and circulated together as the ",[15,1197,1198],{},"Summa de Virtutibus et Vitiis",". These practical handbooks for preachers and confessors offered systematic treatments of the virtues and vices, drawing on Scripture, the Church Fathers, and Aristotle. They were among the most copied and printed texts of the medieval period, surviving in hundreds of manuscripts and numerous incunabula editions.",{"title":24,"searchDepth":25,"depth":25,"links":1201},[],"William Peraldus (Latin: Guillelmus Peraldus, French: Guillaume Peyraut) was a French Dominican friar and theologian. He served as prior of the Dominican convent in Lyon and was one of the most widely read moral theologians of the later Middle Ages. His two great works, the Summa de Virtutibus and the Summa de Vitiis, were composed in the 1230s–1250s and circulated together as the Summa de Virtutibus et Vitiis. These practical handbooks for preachers and confessors offered systematic treatments of the virtues and vices, drawing on Scripture, the Church Fathers, and Aristotle. They were among the most copied and printed texts of the medieval period, surviving in hundreds of manuscripts and numerous incunabula editions.","\u002Fa\u002Fperaldus.jpg","peraldus",{},"Guillelmus Peraldus","William Peraldus","\u002Fauthors\u002Fperaldus",{"description":1202},"authors\u002Fperaldus","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Peraldus","ww4n6-j-wXZEhAFsoGTJVIdhOIcTvX2QQMHoukDo4KE",{"id":1214,"title":1215,"body":1216,"born":77,"description":1231,"died":1232,"extension":29,"image":1233,"key":1234,"meta":1235,"name":1236,"name_en":1215,"navigation":36,"path":1237,"seo":1238,"stem":1239,"wikipedia":1240,"__hash__":1241},"authors\u002Fauthors\u002Fpeter-auriol.md","Peter Auriol",{"type":8,"value":1217,"toc":1229},[1218],[11,1219,1220,1221,1224,1225,1228],{},"Peter Auriol (ca. 1280–1322) was a French Franciscan theologian whose ",[15,1222,1223],{},"Scriptum super Sententias",", lectured at Paris c. 1316–1318, stands as one of the most sophisticated early fourteenth-century commentaries on Peter Lombard. A keen critic of Duns Scotus, Auriol developed a distinctive theory of cognition centered on ",[15,1226,1227],{},"esse apparens"," (the apparent being of the object in the mind) and contributed original positions on universals, predestination, and future contingents. He served as Archbishop of Aix-en-Provence from 1321 and was created cardinal shortly before his death. His influence on later scholastics including Gregory of Rimini and the fourteenth-century debates on divine foreknowledge was considerable.",{"title":24,"searchDepth":25,"depth":25,"links":1230},[],"Peter Auriol (ca. 1280–1322) was a French Franciscan theologian whose Scriptum super Sententias, lectured at Paris c. 1316–1318, stands as one of the most sophisticated early fourteenth-century commentaries on Peter Lombard. A keen critic of Duns Scotus, Auriol developed a distinctive theory of cognition centered on esse apparens (the apparent being of the object in the mind) and contributed original positions on universals, predestination, and future contingents. He served as Archbishop of Aix-en-Provence from 1321 and was created cardinal shortly before his death. His influence on later scholastics including Gregory of Rimini and the fourteenth-century debates on divine foreknowledge was considerable.",1322,"\u002Fa\u002Fpeter-auriol.jpg","peter-auriol",{},"Petrus Aureolus","\u002Fauthors\u002Fpeter-auriol",{"description":1231},"authors\u002Fpeter-auriol","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Auriol","0lyQteoA7OKgHby-rtD-TSo4Darok4wV9ER984pcl6o",{"id":1243,"title":1244,"body":1245,"born":1260,"description":1261,"died":1262,"extension":29,"image":1263,"key":1264,"meta":1265,"name":1266,"name_en":1244,"navigation":36,"path":1267,"seo":1268,"stem":1269,"wikipedia":1270,"__hash__":1271},"authors\u002Fauthors\u002Fpeter-cantor.md","Peter Cantor",{"type":8,"value":1246,"toc":1258},[1247],[11,1248,1249,1250,1253,1254,1257],{},"Peter Cantor (Petrus Cantor, ca. 1130–1197) was a Parisian theologian and precentor of Notre-Dame Cathedral, one of the most prominent moral theologians of the late twelfth century. His major work, the ",[15,1251,1252],{},"Verbum Abbreviatum",", is an expansive compendium on Christian morality, pastoral practice, and ecclesiastical abuses, drawing on Scripture, the Fathers, and canon law. He also produced the ",[15,1255,1256],{},"Summa de Sacramentis et Animae Consiliis",", a systematic treatment of the sacraments and moral cases. A fierce critic of simony, clerical avarice, and corruption, Peter was a formative influence on the Paris schools and on the generation of theologians who shaped the Fourth Lateran Council (1215).",{"title":24,"searchDepth":25,"depth":25,"links":1259},[],1130,"Peter Cantor (Petrus Cantor, ca. 1130–1197) was a Parisian theologian and precentor of Notre-Dame Cathedral, one of the most prominent moral theologians of the late twelfth century. His major work, the Verbum Abbreviatum, is an expansive compendium on Christian morality, pastoral practice, and ecclesiastical abuses, drawing on Scripture, the Fathers, and canon law. He also produced the Summa de Sacramentis et Animae Consiliis, a systematic treatment of the sacraments and moral cases. A fierce critic of simony, clerical avarice, and corruption, Peter was a formative influence on the Paris schools and on the generation of theologians who shaped the Fourth Lateran Council (1215).",1197,"\u002Fa\u002Fpeter-cantor.jpg","peter-cantor",{},"Petrus Cantor","\u002Fauthors\u002Fpeter-cantor",{"description":1261},"authors\u002Fpeter-cantor","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_the_Chanter","EWbKpkS1Y-ZheeVr01rFMy9rPzzc9k_Mfw7uQzN2XjQ",{"id":1273,"title":1274,"body":1275,"born":1290,"description":1291,"died":1292,"extension":29,"image":1293,"key":1294,"meta":1295,"name":1296,"name_en":1274,"navigation":36,"path":1297,"seo":1298,"stem":1299,"wikipedia":1300,"__hash__":1301},"authors\u002Fauthors\u002Fpeter-damian.md","Peter Damian",{"type":8,"value":1276,"toc":1288},[1277],[11,1278,1279,1280,1283,1284,1287],{},"Peter Damian (1007–1072) was an Italian Benedictine monk, reforming abbot of Fonte Avellana, and cardinal-bishop of Ostia. One of the most influential figures of the eleventh-century Gregorian Reform, he combined rigorous asceticism with prolific polemical and pastoral writing, directing his efforts against clerical concubinage, simony, and the corruption of the institutional church. His ",[15,1281,1282],{},"Liber Gomorrhianus"," attacked sexual immorality among the clergy, while his ",[15,1285,1286],{},"Liber Gratissimus"," (1052) addressed the thorny canonical question of whether ordinations performed by simoniacal bishops were valid — arguing, against Humbert of Silva Candida, that they were, so that the ordained recipients could retain their orders without reordination. He was declared a Doctor of the Church in 1828.",{"title":24,"searchDepth":25,"depth":25,"links":1289},[],1007,"Peter Damian (1007–1072) was an Italian Benedictine monk, reforming abbot of Fonte Avellana, and cardinal-bishop of Ostia. One of the most influential figures of the eleventh-century Gregorian Reform, he combined rigorous asceticism with prolific polemical and pastoral writing, directing his efforts against clerical concubinage, simony, and the corruption of the institutional church. His Liber Gomorrhianus attacked sexual immorality among the clergy, while his Liber Gratissimus (1052) addressed the thorny canonical question of whether ordinations performed by simoniacal bishops were valid — arguing, against Humbert of Silva Candida, that they were, so that the ordained recipients could retain their orders without reordination. He was declared a Doctor of the Church in 1828.",1072,"\u002Fa\u002Fpeter-damian.jpg","peter-damian",{},"Petrus Damiani","\u002Fauthors\u002Fpeter-damian",{"description":1291},"authors\u002Fpeter-damian","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Damian","6OX9GmA8YfnANF4cX6dghoYJM-koeRZg3PL60eB2Ow8",{"id":1303,"title":1304,"body":1305,"born":1316,"description":1317,"died":662,"extension":29,"image":1318,"key":1319,"meta":1320,"name":1321,"name_en":1304,"navigation":36,"path":1322,"seo":1323,"stem":1324,"wikipedia":1325,"__hash__":1326},"authors\u002Fauthors\u002Fpeter-lombard.md","Peter Lombard",{"type":8,"value":1306,"toc":1314},[1307],[11,1308,1309,1310,1313],{},"Peter Lombard (ca. 1096–1160) was a scholastic theologian and Bishop of Paris, best known as the author of the ",[15,1311,1312],{},"Sententiarum libri quatuor"," (Four Books of the Sentences), a systematic compilation of patristic and early medieval theological opinion organized around the doctrines of the Trinity, Creation, the Incarnation, and the Sacraments. Composed around 1150, the Sentences became the standard theological textbook of the medieval university, and every major scholastic theologian — including Aquinas, Bonaventure, Scotus, and Ockham — was required to lecture on it. Lombard studied in Bologna and Paris, taught at the cathedral school of Notre-Dame, and was appointed Bishop of Paris in 1159, a position he held until his death the following year.",{"title":24,"searchDepth":25,"depth":25,"links":1315},[],1096,"Peter Lombard (ca. 1096–1160) was a scholastic theologian and Bishop of Paris, best known as the author of the Sententiarum libri quatuor (Four Books of the Sentences), a systematic compilation of patristic and early medieval theological opinion organized around the doctrines of the Trinity, Creation, the Incarnation, and the Sacraments. Composed around 1150, the Sentences became the standard theological textbook of the medieval university, and every major scholastic theologian — including Aquinas, Bonaventure, Scotus, and Ockham — was required to lecture on it. Lombard studied in Bologna and Paris, taught at the cathedral school of Notre-Dame, and was appointed Bishop of Paris in 1159, a position he held until his death the following year.","\u002Fa\u002Fpeter-lombard.jpg","peter-lombard",{},"Petrus Lombardus","\u002Fauthors\u002Fpeter-lombard",{"description":1317},"authors\u002Fpeter-lombard","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FPeter_Lombard","DVO46IgN_P9CQOWszGQ46FPORWtjg1hBNgFnuyPY-Rg",{"id":1328,"title":1329,"body":1330,"born":1345,"description":1346,"died":1347,"extension":29,"image":1348,"key":1349,"meta":1350,"name":1351,"name_en":1351,"navigation":36,"path":1352,"seo":1353,"stem":1354,"wikipedia":1355,"__hash__":1356},"authors\u002Fauthors\u002Fprierias.md","Prierias",{"type":8,"value":1331,"toc":1343},[1332],[11,1333,1334,1335,1338,1339,1342],{},"Silvestro Mazzolini (Silvester Prierias, 1456–1527) was an Italian Dominican theologian and inquisitor from Prierio in Piedmont. He taught Thomist philosophy and theology at Bologna and Padua, was named Master of the Sacred Palace by Leo X in 1515, and served as the papal censor of theological writings in Rome. He is remembered both as the first Catholic theologian to write publicly against Martin Luther — his ",[15,1336,1337],{},"Dialogus de potestate papae"," (1518) opened the controversy — and as the author of the ",[15,1340,1341],{},"Summa summarum quae Silvestrina nuncupatur",", an alphabetical confessor's manual that became one of the most widely consulted moral-theological works of the sixteenth century.",{"title":24,"searchDepth":25,"depth":25,"links":1344},[],1456,"Silvestro Mazzolini (Silvester Prierias, 1456–1527) was an Italian Dominican theologian and inquisitor from Prierio in Piedmont. He taught Thomist philosophy and theology at Bologna and Padua, was named Master of the Sacred Palace by Leo X in 1515, and served as the papal censor of theological writings in Rome. He is remembered both as the first Catholic theologian to write publicly against Martin Luther — his Dialogus de potestate papae (1518) opened the controversy — and as the author of the Summa summarum quae Silvestrina nuncupatur, an alphabetical confessor's manual that became one of the most widely consulted moral-theological works of the sixteenth century.",1527,"\u002Fa\u002Fprierias.jpg","prierias",{},"Silvester Prierias","\u002Fauthors\u002Fprierias",{"description":1346},"authors\u002Fprierias","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FSilvestro_Mazzolini_da_Prierio","cbO2BxFogbGlPhJyjQ4NKoCvNtQ61fLE-ggiMZ4yJsc",{"id":1358,"title":1359,"body":1360,"born":1367,"description":1364,"died":1368,"extension":29,"image":1369,"key":1370,"meta":1371,"name":1359,"name_en":1359,"navigation":36,"path":1372,"seo":1373,"stem":1374,"wikipedia":45,"__hash__":1375},"authors\u002Fauthors\u002Fralph-cudworth.md","Ralph Cudworth",{"type":8,"value":1361,"toc":1365},[1362],[11,1363,1364],{},"Ralph Cudworth (c. 1563–1624) was a Puritan divine and fellow of Emmanuel College, Cambridge. At the request of William Perkins's executors, he supplied the supplement on the sixth chapter of Galatians to complete Perkins's unfinished commentary, published in 1607. He is the father of the Cambridge Platonist philosopher Ralph Cudworth (1617–1688).",{"title":24,"searchDepth":25,"depth":25,"links":1366},[],1563,1624,"\u002Fa\u002Fralph-cudworth.jpg","ralph-cudworth",{},"\u002Fauthors\u002Fralph-cudworth",{"description":1364},"authors\u002Fralph-cudworth","-lo5-DFEgxrdUltBEo82CBGfLUIS29kvHn252mvT08k",{"id":1377,"title":1378,"body":1379,"born":1400,"description":1401,"died":511,"extension":29,"image":1402,"key":1403,"meta":1404,"name":1405,"name_en":1406,"navigation":36,"path":1407,"seo":1408,"stem":1409,"wikipedia":1410,"__hash__":1411},"authors\u002Fauthors\u002Fraymond-of-penyafort.md","Raymond Of Penyafort",{"type":8,"value":1380,"toc":1398},[1381],[11,1382,1383,1384,246,1387,1390,1391,1393,1394,1397],{},"Raymond of Penyafort (c. 1175–1275) was a Catalan Dominican friar, canon lawyer, and papal penitentiary who compiled the ",[15,1385,1386],{},"Decretales Gregorii IX",[15,1388,1389],{},"Liber Extra",") at the commission of Pope Gregory IX, completing it in 1234. The compilation systematized five books of papal decretals into the authoritative canon law collection that governed the medieval Western church alongside Gratian's ",[15,1392,652],{},". Raymond also served as Master General of the Dominican Order (1238–1240) and is credited with encouraging Thomas Aquinas to write the ",[15,1395,1396],{},"Summa contra Gentiles",". He was canonized in 1601 and is the patron saint of canon lawyers.",{"title":24,"searchDepth":25,"depth":25,"links":1399},[],1175,"Raymond of Penyafort (c. 1175–1275) was a Catalan Dominican friar, canon lawyer, and papal penitentiary who compiled the Decretales Gregorii IX (Liber Extra) at the commission of Pope Gregory IX, completing it in 1234. The compilation systematized five books of papal decretals into the authoritative canon law collection that governed the medieval Western church alongside Gratian's Decretum. Raymond also served as Master General of the Dominican Order (1238–1240) and is credited with encouraging Thomas Aquinas to write the Summa contra Gentiles. He was canonized in 1601 and is the patron saint of canon lawyers.","\u002Fa\u002Fraymond-of-penyafort.jpg","raymond-of-penyafort",{},"Raimundus de Penyafort","Raymond of Penyafort","\u002Fauthors\u002Fraymond-of-penyafort",{"description":1401},"authors\u002Fraymond-of-penyafort","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRaymond_of_Penyafort","R-rIwFuvzQwLxUV3eCA6KpvIZyMTykel2A6upxW9z2k",{"id":1413,"title":1414,"body":1415,"born":1425,"description":1426,"died":491,"extension":29,"image":1427,"key":1428,"meta":1429,"name":1430,"name_en":1431,"navigation":36,"path":1432,"seo":1433,"stem":1434,"wikipedia":1435,"__hash__":1436},"authors\u002Fauthors\u002Frichard-of-middleton.md","Richard Of Middleton",{"type":8,"value":1416,"toc":1423},[1417],[11,1418,1419,1420,1422],{},"Richard of Middleton (Ricardus de Mediavilla, c. 1249–c. 1308) was a Franciscan theologian and scholastic philosopher, probably of Norman French origin. He studied and taught at Paris, where he served as regent master at the Franciscan studium (1284–1287) and later as minister provincial of France. His commentary on Peter Lombard's ",[15,1421,105],{},", edited 1285–1295, is his principal surviving work, notable for its careful synthesis of Aristotelian philosophy and Franciscan theology. He also produced three sets of quodlibetal disputations and numerous disputed questions.",{"title":24,"searchDepth":25,"depth":25,"links":1424},[],1249,"Richard of Middleton (Ricardus de Mediavilla, c. 1249–c. 1308) was a Franciscan theologian and scholastic philosopher, probably of Norman French origin. He studied and taught at Paris, where he served as regent master at the Franciscan studium (1284–1287) and later as minister provincial of France. His commentary on Peter Lombard's Sentences, edited 1285–1295, is his principal surviving work, notable for its careful synthesis of Aristotelian philosophy and Franciscan theology. He also produced three sets of quodlibetal disputations and numerous disputed questions.","\u002Fa\u002Frichard-of-middleton.jpg","richard-of-middleton",{},"Ricardus de Mediavilla","Richard of Middleton","\u002Fauthors\u002Frichard-of-middleton",{"description":1426},"authors\u002Frichard-of-middleton","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRichard_of_Middleton","h_Crd4s6QXBE2yw8RAd_pzr-CiKNB7Marf5V2a-gKj4",{"id":1438,"title":1439,"body":1440,"born":662,"description":1450,"died":1451,"extension":29,"image":1452,"key":1453,"meta":1454,"name":1455,"name_en":1456,"navigation":36,"path":1457,"seo":1458,"stem":1459,"wikipedia":1460,"__hash__":1461},"authors\u002Fauthors\u002Frobert-de-courson.md","Robert De Courson",{"type":8,"value":1441,"toc":1448},[1442],[11,1443,1444,1445,1447],{},"Robert of Courson (Robertus de Corcun, ca. 1160\u002F70–1218) was an English-born theologian who studied under Peter the Chanter at the University of Paris, where he later became a master of theology. His ",[15,1446,587],{}," (c. 1208–1214) is a massive compendium of moral theology treating simony, usury, oaths, vows, and ecclesiastical discipline, drawing on canon law, Scripture, and the Parisian schools. Appointed cardinal legate by Pope Innocent III in 1212, he conducted sweeping reform councils across France and played a formative role in preparing the Fourth Lateran Council (1215). He died at the Crusaders' camp at Damietta in 1218.",{"title":24,"searchDepth":25,"depth":25,"links":1449},[],"Robert of Courson (Robertus de Corcun, ca. 1160\u002F70–1218) was an English-born theologian who studied under Peter the Chanter at the University of Paris, where he later became a master of theology. His Summa (c. 1208–1214) is a massive compendium of moral theology treating simony, usury, oaths, vows, and ecclesiastical discipline, drawing on canon law, Scripture, and the Parisian schools. Appointed cardinal legate by Pope Innocent III in 1212, he conducted sweeping reform councils across France and played a formative role in preparing the Fourth Lateran Council (1215). He died at the Crusaders' camp at Damietta in 1218.",1218,"\u002Fa\u002Frobert-de-courson.jpg","robert-de-courson",{},"Robertus de Corcun","Robert of Courson","\u002Fauthors\u002Frobert-de-courson",{"description":1450},"authors\u002Frobert-de-courson","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FRobert_of_Courson","6j5cntUAhDpVUIQqun317Eipdd12tbbpP3GzQx74kIc",{"id":1463,"title":1464,"body":1465,"born":1479,"description":1480,"died":396,"extension":29,"image":1481,"key":1482,"meta":1483,"name":1484,"name_en":1464,"navigation":36,"path":1485,"seo":1486,"stem":1487,"wikipedia":1488,"__hash__":1489},"authors\u002Fauthors\u002Fthomas-aquinas.md","Thomas Aquinas",{"type":8,"value":1466,"toc":1477},[1467],[11,1468,1469,1470,1473,1474,1476],{},"Thomas Aquinas (c. 1225–1274) was an Italian Dominican friar, philosopher, and theologian, known as the ",[15,1471,1472],{},"Doctor Angelicus",". His ",[15,1475,71],{}," is the foremost systematic work of medieval scholastic theology, integrating Aristotelian philosophy with Catholic doctrine across questions of God, creation, ethics, and law. He was declared a Doctor of the Church in 1568 and remains the preeminent authority in Thomistic philosophy.",{"title":24,"searchDepth":25,"depth":25,"links":1478},[],1225,"Thomas Aquinas (c. 1225–1274) was an Italian Dominican friar, philosopher, and theologian, known as the Doctor Angelicus. His Summa Theologiae is the foremost systematic work of medieval scholastic theology, integrating Aristotelian philosophy with Catholic doctrine across questions of God, creation, ethics, and law. He was declared a Doctor of the Church in 1568 and remains the preeminent authority in Thomistic philosophy.","\u002Fa\u002Fthomas-aquinas.jpg","thomas-aquinas",{},"Thomas de Aquino","\u002Fauthors\u002Fthomas-aquinas",{"description":1480},"authors\u002Fthomas-aquinas","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FThomas_Aquinas","Ta_-VRJSVFWJGAcbyknBoWAysB1vm3CNw_sGSmr0EPk",{"id":1491,"title":1492,"body":1493,"born":511,"description":1507,"died":1508,"extension":29,"image":1509,"key":1510,"meta":1511,"name":1512,"name_en":1513,"navigation":36,"path":1514,"seo":1515,"stem":1516,"wikipedia":1517,"__hash__":1518},"authors\u002Fauthors\u002Fthomas-of-strasbourg.md","Thomas Of Strasbourg",{"type":8,"value":1494,"toc":1505},[1495],[11,1496,1497,1498,1501,1502,1504],{},"Thomas of Strasbourg (Thomas de Argentina, c. 1275–1357) was an Augustinian Hermit theologian and philosopher who served as Prior General of his order from 1345 until his death. He studied and taught at Paris, Oxford, and other major schools, becoming one of the most prominent Augustinian scholastics of the fourteenth century. His principal work, the ",[15,1499,1500],{},"Commentaria in quatuor libros Sententiarum"," (composed c. 1335–1337), is a substantial commentary on Peter Lombard's ",[15,1503,105],{}," that engages extensively with Thomas Aquinas, John Duns Scotus, and William of Ockham. He is sometimes considered a representative of an Augustinian school standing between the via antiqua and via moderna.",{"title":24,"searchDepth":25,"depth":25,"links":1506},[],"Thomas of Strasbourg (Thomas de Argentina, c. 1275–1357) was an Augustinian Hermit theologian and philosopher who served as Prior General of his order from 1345 until his death. He studied and taught at Paris, Oxford, and other major schools, becoming one of the most prominent Augustinian scholastics of the fourteenth century. His principal work, the Commentaria in quatuor libros Sententiarum (composed c. 1335–1337), is a substantial commentary on Peter Lombard's Sentences that engages extensively with Thomas Aquinas, John Duns Scotus, and William of Ockham. He is sometimes considered a representative of an Augustinian school standing between the via antiqua and via moderna.",1357,"\u002Fa\u002Fthomas-of-strasbourg.jpg","thomas-of-strasbourg",{},"Thomas de Argentina","Thomas of Strasbourg","\u002Fauthors\u002Fthomas-of-strasbourg",{"description":1507},"authors\u002Fthomas-of-strasbourg","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FThomas_of_Strasbourg","U-1OqtnBtHW16RxkaGBW2r92BpjZpGkB3dF8bXg9RKI",{"id":1520,"title":1521,"body":1522,"born":1533,"description":1534,"died":1535,"extension":29,"image":1536,"key":1537,"meta":1538,"name":1539,"name_en":1540,"navigation":36,"path":1541,"seo":1542,"stem":1543,"wikipedia":1544,"__hash__":1545},"authors\u002Fauthors\u002Fturretin.md","Turretin",{"type":8,"value":1523,"toc":1531},[1524],[11,1525,1526,1527,1530],{},"Francis Turretin (1623–1687) was a Genevan Reformed theologian of Italian Protestant descent, pastor at the Italian congregation in Geneva and professor of theology at the Genevan Academy. His principal work, the ",[15,1528,1529],{},"Institutio Theologiae Elencticae"," (3 vols., 1679–1685), became the standard dogmatics text of high Reformed orthodoxy, shaping confessional Calvinist theology well into the nineteenth century, particularly in Scotland and America through Princeton Seminary. He was a fierce defender of Reformed doctrine against Arminianism, Socinianism, and Roman Catholicism, and a key figure in the formation of the Helvetic Consensus Formula (1675).",{"title":24,"searchDepth":25,"depth":25,"links":1532},[],1623,"Francis Turretin (1623–1687) was a Genevan Reformed theologian of Italian Protestant descent, pastor at the Italian congregation in Geneva and professor of theology at the Genevan Academy. His principal work, the Institutio Theologiae Elencticae (3 vols., 1679–1685), became the standard dogmatics text of high Reformed orthodoxy, shaping confessional Calvinist theology well into the nineteenth century, particularly in Scotland and America through Princeton Seminary. He was a fierce defender of Reformed doctrine against Arminianism, Socinianism, and Roman Catholicism, and a key figure in the formation of the Helvetic Consensus Formula (1675).",1687,"\u002Fa\u002Fturretin.jpg","turretin",{},"Franciscus Turrettinus","Francis Turretin","\u002Fauthors\u002Fturretin",{"description":1534},"authors\u002Fturretin","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FFrancis_Turretin","bcG5TKgAyUhUq-seebVeLrFRkn2ctTtvTofxTx8X9F0",{"id":1547,"title":1548,"body":1549,"born":1564,"description":1565,"died":1566,"extension":29,"image":1567,"key":1568,"meta":1569,"name":1570,"name_en":1548,"navigation":36,"path":1571,"seo":1572,"stem":1573,"wikipedia":1574,"__hash__":1575},"authors\u002Fauthors\u002Fwilliam-ames.md","William Ames",{"type":8,"value":1550,"toc":1562},[1551],[11,1552,1553,1554,1557,1558,1561],{},"William Ames (1576–1633) was an English Puritan theologian and philosopher who became one of the most influential Reformed thinkers of the seventeenth century. Educated at Christ's College, Cambridge under William Perkins, he was driven from England for his nonconformity and eventually appointed professor of theology at the University of Franeker in Friesland (1622–1633). His two major works, the ",[15,1555,1556],{},"Medulla Theologica"," (1627) and ",[15,1559,1560],{},"De Conscientia"," (1630), provided compact systematic treatments of Reformed doctrine and casuistry that were widely used as textbooks in both European and New England universities. His emphasis on practical, experiential piety shaped the Puritan tradition on both sides of the Atlantic.",{"title":24,"searchDepth":25,"depth":25,"links":1563},[],1576,"William Ames (1576–1633) was an English Puritan theologian and philosopher who became one of the most influential Reformed thinkers of the seventeenth century. Educated at Christ's College, Cambridge under William Perkins, he was driven from England for his nonconformity and eventually appointed professor of theology at the University of Franeker in Friesland (1622–1633). His two major works, the Medulla Theologica (1627) and De Conscientia (1630), provided compact systematic treatments of Reformed doctrine and casuistry that were widely used as textbooks in both European and New England universities. His emphasis on practical, experiential piety shaped the Puritan tradition on both sides of the Atlantic.",1633,"\u002Fa\u002Fwilliam-ames.jpg","william-ames",{},"Gulielmus Amesius","\u002Fauthors\u002Fwilliam-ames",{"description":1565},"authors\u002Fwilliam-ames","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Ames_(theologian)","kZ4qYmoTjsYe3NBsqq48kVOKLf6AAuZDM699kwiU3GM",{"id":1577,"title":1578,"body":1579,"born":1592,"description":1593,"died":1594,"extension":29,"image":1595,"key":1596,"meta":1597,"name":1598,"name_en":1599,"navigation":36,"path":1600,"seo":1601,"stem":1602,"wikipedia":1603,"__hash__":1604},"authors\u002Fauthors\u002Fwilliam-of-auxerre.md","William Of Auxerre",{"type":8,"value":1580,"toc":1590},[1581],[11,1582,1583,1584,1586,1587,1589],{},"William of Auxerre (Guillelmus Altissiodorensis, c. 1150–1231) was a French scholastic theologian and master at the University of Paris in the first decades of the thirteenth century, and archdeacon of Beauvais. His ",[15,1585,825],{},", composed in the 1220s, is one of the earliest systematic theological summae and an important transitional work between Peter Lombard's ",[15,1588,105],{}," and the great Dominican and Franciscan summae of the mid-thirteenth century; it was widely read and influenced Alexander of Hales, Albert the Great, and Thomas Aquinas. He was among the first scholastics to make extensive theological use of the newly available Aristotelian corpus. In 1231 he was appointed by Gregory IX to the commission charged with examining and expurgating Aristotle's natural philosophy, but died in Rome that same year before the work could begin.",{"title":24,"searchDepth":25,"depth":25,"links":1591},[],1150,"William of Auxerre (Guillelmus Altissiodorensis, c. 1150–1231) was a French scholastic theologian and master at the University of Paris in the first decades of the thirteenth century, and archdeacon of Beauvais. His Summa aurea, composed in the 1220s, is one of the earliest systematic theological summae and an important transitional work between Peter Lombard's Sentences and the great Dominican and Franciscan summae of the mid-thirteenth century; it was widely read and influenced Alexander of Hales, Albert the Great, and Thomas Aquinas. He was among the first scholastics to make extensive theological use of the newly available Aristotelian corpus. In 1231 he was appointed by Gregory IX to the commission charged with examining and expurgating Aristotle's natural philosophy, but died in Rome that same year before the work could begin.",1231,"\u002Fa\u002Fwilliam-of-auxerre.jpg","william-of-auxerre",{},"Guillelmus Altissiodorensis","William of Auxerre","\u002Fauthors\u002Fwilliam-of-auxerre",{"description":1593},"authors\u002Fwilliam-of-auxerre","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_of_Auxerre","wmXZY_IhRgDuN7QR12erpxv12PbsSvbs40Q8MLYfgrE",{"id":1606,"title":1607,"body":1608,"born":1615,"description":1612,"died":1616,"extension":29,"image":1617,"key":1618,"meta":1619,"name":1607,"name_en":1607,"navigation":36,"path":1620,"seo":1621,"stem":1622,"wikipedia":1623,"__hash__":1624},"authors\u002Fauthors\u002Fwilliam-perkins.md","William Perkins",{"type":8,"value":1609,"toc":1613},[1610],[11,1611,1612],{},"William Perkins (1558–1602) was an influential English Puritan theologian and fellow of Christ's College, Cambridge. One of the leading Reformed theologians of his generation, he was renowned for his plain preaching style and prolific writings on predestination, casuistry, and practical divinity. His commentary on the Epistle to the Galatians, covering the first five chapters, was published posthumously in 1607 alongside a supplement on the sixth chapter supplied by Ralph Cudworth. His works were widely read across Protestant Europe and exerted a formative influence on early Puritanism in England and New England.",{"title":24,"searchDepth":25,"depth":25,"links":1614},[],1558,1602,"\u002Fa\u002Fwilliam-perkins.jpg","william-perkins",{},"\u002Fauthors\u002Fwilliam-perkins",{"description":1612},"authors\u002Fwilliam-perkins","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Perkins_(theologian)","I1rI4ArD5Jj47NnguTtIRvsfIJKUHb7VY5RYsAJpmZA",{"id":1626,"title":1627,"body":1628,"born":75,"description":1638,"died":1639,"extension":29,"image":1640,"key":6,"meta":1641,"name":1642,"name_en":1643,"navigation":36,"path":1644,"seo":1645,"stem":1646,"wikipedia":1647,"__hash__":1648},"authors\u002Fauthors\u002Fwilliam-saint-amour.md","William Saint Amour",{"type":8,"value":1629,"toc":1636},[1630],[11,1631,1632,1633,1635],{},"William of Saint-Amour (c. 1200–1272) was a French theologian and doctor of the Faculty of Theology of Paris, where he was a prominent secular master and member of the Sorbonne. He became the leading voice of the secular clergy in their conflict with the Franciscan and Dominican friars over the right to preach, hear confessions, and hold university chairs. His treatise ",[15,1634,17],{}," (On the Dangers of the Last Times, 1256), which identified the mendicant orders with the false prophets foretold in Scripture, was condemned by Pope Alexander IV, who expelled William from France. He was permitted to return after Alexander's death and died in his native Saint-Amour in Franche-Comté. His collected works were published posthumously in 1632 at Constance by editors sympathetic to the Gallican and secular clerical tradition.",{"title":24,"searchDepth":25,"depth":25,"links":1637},[],"William of Saint-Amour (c. 1200–1272) was a French theologian and doctor of the Faculty of Theology of Paris, where he was a prominent secular master and member of the Sorbonne. He became the leading voice of the secular clergy in their conflict with the Franciscan and Dominican friars over the right to preach, hear confessions, and hold university chairs. His treatise De Periculis Novissimorum Temporum (On the Dangers of the Last Times, 1256), which identified the mendicant orders with the false prophets foretold in Scripture, was condemned by Pope Alexander IV, who expelled William from France. He was permitted to return after Alexander's death and died in his native Saint-Amour in Franche-Comté. His collected works were published posthumously in 1632 at Constance by editors sympathetic to the Gallican and secular clerical tradition.",1272,"\u002Fa\u002Fwilliam-saint-amour.jpg",{},"Guillelmus de Sancto Amore","William of Saint-Amour","\u002Fauthors\u002Fwilliam-saint-amour",{"description":1638},"authors\u002Fwilliam-saint-amour","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_of_Saint-Amour","TWtM0SUJV8ZLxn0UpKC3RFMBgoPMsG8-kYHCvWeMnxE",{"id":1650,"title":1651,"body":1652,"born":1667,"description":1668,"died":1669,"extension":29,"image":1670,"key":1671,"meta":1672,"name":1651,"name_en":1651,"navigation":36,"path":1673,"seo":1674,"stem":1675,"wikipedia":1676,"__hash__":1677},"authors\u002Fauthors\u002Fwilliam-tyndale.md","William Tyndale",{"type":8,"value":1653,"toc":1665},[1654],[11,1655,1656,1657,1660,1661,1664],{},"William Tyndale (c. 1494–1536) was an English scholar and reformer who became the principal translator of the Bible into English in the Reformation era. Working in exile on the Continent, he produced the first printed English New Testament (1526) directly from the Greek, along with portions of the Old Testament from the Hebrew, shaping the language of all later English Bibles. He also wrote influential polemical and doctrinal works, including ",[15,1658,1659],{},"The Obedience of a Christian Man"," (1528) and ",[15,1662,1663],{},"The Parable of the Wicked Mammon"," (1528). Betrayed and arrested near Brussels, he was tried for heresy and executed by strangling and burning at Vilvoorde in 1536; his dying prayer, \"Lord, open the King of England's eyes,\" was answered within a few years by the licensing of the English Bible.",{"title":24,"searchDepth":25,"depth":25,"links":1666},[],1494,"William Tyndale (c. 1494–1536) was an English scholar and reformer who became the principal translator of the Bible into English in the Reformation era. Working in exile on the Continent, he produced the first printed English New Testament (1526) directly from the Greek, along with portions of the Old Testament from the Hebrew, shaping the language of all later English Bibles. He also wrote influential polemical and doctrinal works, including The Obedience of a Christian Man (1528) and The Parable of the Wicked Mammon (1528). Betrayed and arrested near Brussels, he was tried for heresy and executed by strangling and burning at Vilvoorde in 1536; his dying prayer, \"Lord, open the King of England's eyes,\" was answered within a few years by the licensing of the English Bible.",1536,"\u002Fa\u002Fwilliam-tyndale.jpg","william-tyndale",{},"\u002Fauthors\u002Fwilliam-tyndale",{"description":1668},"authors\u002Fwilliam-tyndale","https:\u002F\u002Fen.wikipedia.org\u002Fwiki\u002FWilliam_Tyndale","wx_IpWauRMmkBNcER1vlDyRcvLoCF412nkGP8j0VB88",{"id":1679,"title":1680,"authors":1681,"body":1682,"cover":1696,"description":1697,"document":1698,"editors":45,"extension":29,"filesize":1699,"key":28,"language":1700,"meta":1701,"navigation":36,"ocr_model":1702,"pages":688,"pagination_starts":1703,"path":1711,"seo":1712,"stem":1713,"title_en":1714,"typeface":1715,"url":1716,"year":1717,"__hash__":1718},"documentsMeta\u002Fdocuments\u002Fsaint-amour-opera-omnia-1632.md","Magistri Guillielmi de Sancto Amore Opera Omnia quae Reperiri Potuerunt",[6],{"type":8,"value":1683,"toc":1694},[1684],[11,1685,1686,1687,1689,1690,1693],{},"This volume collects the known works of William of Saint-Amour (c. 1200–1272), doctor of the Faculty of Theology of Paris and member of the Sorbonne. Published pseudonymously in Constance in 1632 under the imprint \"Ad Insigne Bonae Fidei Apud Alithophilos,\" the edition was assembled by Joannes Alithophilus to defend the hierarchical structure of the Church against the mendicant orders. It opens with an extensive prefatory history of William's controversies and relevant papal documents, followed by William's preface to the Psalms, his major treatise ",[15,1688,17],{}," (On the Dangers of the Last Times), his ",[15,1691,1692],{},"Collectiones Catholicae et Canonicae Scripturae ad instructionem et praeparationem Simplicium Christi Fidelium contra pericula imminentia Ecclesiae Generali per Hypocritas et Pseudo-Praedicatores",", a table of signs for detecting false preachers, and a sermon for the feast of Saints James and Philip.",{"title":24,"searchDepth":25,"depth":25,"links":1695},[],"\u002Fd\u002Fsaint-amour-opera-omnia-1632\u002Fcover.jpg","This volume collects the known works of William of Saint-Amour (c. 1200–1272), doctor of the Faculty of Theology of Paris and member of the Sorbonne. Published pseudonymously in Constance in 1632 under the imprint \"Ad Insigne Bonae Fidei Apud Alithophilos,\" the edition was assembled by Joannes Alithophilus to defend the hierarchical structure of the Church against the mendicant orders. It opens with an extensive prefatory history of William's controversies and relevant papal documents, followed by William's preface to the Psalms, his major treatise De Periculis Novissimorum Temporum (On the Dangers of the Last Times), his Collectiones Catholicae et Canonicae Scripturae ad instructionem et praeparationem Simplicium Christi Fidelium contra pericula imminentia Ecclesiae Generali per Hypocritas et Pseudo-Praedicatores, a table of signs for detecting false preachers, and a sermon for the feast of Saints James and Philip.","\u002Fd\u002Fsaint-amour-opera-omnia-1632.pdf","119.5MB","la",{},"10.5281\u002Fzenodo.11113737",[1704,1709],{"pdf_page":1705,"printed_page":1706,"numeral_type":1707,"pagination":1708},15,1,"arabic","page",{"pdf_page":1710,"printed_page":1706,"numeral_type":1707,"pagination":1708},95,"\u002Fdocuments\u002Fsaint-amour-opera-omnia-1632",{"title":1680,"description":1697},"documents\u002Fsaint-amour-opera-omnia-1632","Complete Works of William of Saint-Amour","roman","https:\u002F\u002Fnumelyo.bm-lyon.fr\u002Ff_view\u002FBML:BML_00GOO0100137001100702138",1632,"3mpUEmG5wQbrCiF6e8SdKwwg0OKOvYR2iHdA1gk03f8",[1720,1739,1761,1780,1802,1909,1931,1947],{"id":1721,"title":1722,"body":1723,"description":1731,"extension":29,"meta":1734,"navigation":36,"page":38,"path":1735,"pdf_page":41,"reading":30,"seo":1736,"sortable_pagination_id":41,"stem":1737,"__hash__":1738},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F21.md","Per quos, aut cuiusmodi homines, futura sint pericula novissimorum temporum. CAP. II.",{"type":8,"value":1724,"toc":1732},[1725,1729],[1726,1727,1722],"h1",{"id":1728},"per-quos-aut-cuiusmodi-homines-futura-sint-pericula-novissimorum-temporum-cap-ii",[11,1730,1731],{},"Circa secundum, videlicet, per quos instabunt ista pericula, prædicit Apostolus, 2. ad Timoth. 3. dicens quod erunt in Ecclesia quidam homines, seipsos amantes, per quos instabunt dicta pericula. Illi autem dicuntur amare seipsos, qui licet velint alios corrigere, tamen nolunt ab aliis hominibus corrigi in factis suis, quamvis aliquando perversis. Unde tales amant se plus quam veritatem, & idcirco plus quam Deum, qui est veritas, Ioan. 14. vt enim dicit Gregorius in pastorali. Qui perversa vult agere, & ad ea ceteros vult tacere, ipse testis sibi est, quod se plus veritate vult diligi, quam contra se non vult defendi. Item plus diligit se quam Deum, qui plus quærit honorem suum, quam honorem Dei; unde Augustinus de vita Christiana. Illi Deum diligunt, qui non aliud, quam unde nomen Dei glorificetur, exercent. Illi ergo, maxime qui in statu perfectionis sunt, & tamen honorem suum temporalem,",{"title":24,"searchDepth":25,"depth":25,"links":1733},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F21",{"title":1722,"description":1731},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F21","G8ejqNC6VSUcLjRK1kRu5c_h-CCyGMvgnq3uWAdugp8",{"id":1740,"title":1741,"body":1742,"description":1746,"extension":29,"meta":1755,"navigation":36,"page":1741,"path":1756,"pdf_page":1757,"reading":30,"seo":1758,"sortable_pagination_id":1757,"stem":1759,"__hash__":1760},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F22.md","22",{"type":8,"value":1743,"toc":1753},[1744,1747,1750],[11,1745,1746],{},"etiam cum multorum offendiculo appetunt et quærunt, plus diligunt se, quàm Deum.",[11,1748,1749],{},"Ex hoc autem peruerso amore sui, quasi ex mala quadam radice, incident illi homines Seipsos amantes in varia genera peccatorum, ita quod aliqui eorum fient Cupidi pecuniæ, vel mundanæ gloriæ; alij fient Elati contra Deum, vel contra Dominum, videlicet, quia nolent subesse Prælatis, sed superponi; alij fient Superbi de honoribus sibi impensis; alij fient Blasphemi in Deum per hæreses; alij fient Inobedientes parentibus, id est, Prælatis Ecclesiæ; alij fient Ingrati, de bonis sibi impensis; alij fient Scelesti, in grauibus peccatis perpetrandis, qui modum peccandi transcendunt, et animas suas, vel aliorum occidunt, vt qui corrigentibus mala pro bonis reddunt; Alij fient Sine affectione, non compatientes infirmis, scilicet peccatoribus, sed potius eos dedignantes; alij fient Criminatores, id est, crimen aliis imponentes, vel detractores, famam scilicet sanctorum maculare conantes; alij fient Incontinentes, gulæ vel libidinis non refrænantes malas cupiditates; alij fient Sine benignitate, nescientes alijs subuenire; alij fient Proditores, scilicet secretorum alterius, dum reuelant quæ occultanda nouerunt; alij fient Proterui, vel procaces, id est, quæ verecunde tractanda essent, scilicet de aliis hominibus, inuerecunde tractantes, vel agentes; alij fient Ceci, id est, non intelligentes quæ affirmant, nec de quibus agunt; alij fient Tumidi, scilicet inflato corde; alij fient Voluptatum amatores magis quàm Dei, id est, carnales delicias spiritualibus præponentes. Et hoc dicit Apostolus in his verbis. Et erunt homines seipsos amantes. Glos. Et pro quia, quasi diceret, Ideo instabunt tempora periculosa, quia erunt homines in Ecclesia seipsos amantes, cupidi, elati, blasphemi, ingrati, scelesti, sine affectione, sine pace, criminatores, incontinentes, sine benignitate, proditores, proterui, vel procaces, tumidi, Voluptatum amatores magis quàm Dei.",[11,1751,1752],{},"De omnibus autem istis generibus Peccatorum conuenient aliqui in sectam illam, per quam instabunt tempora periculosa. Vnde. 2. ad Timor, 3. post illa verba, Et erunt homines seipsos amantes, cupidi, elati, etc. subiungit Apostolus, Ex ijs sunt, qui penetrant domos, id est, Ex iis generibus Peccatorum conuenient aliqui in sectam illorum, qui penetrant domos, per quos penetrantes instabunt illa pericula, vt patebit. Qui autem sint pe-",{"title":24,"searchDepth":25,"depth":25,"links":1754},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F22",116,{"description":1746},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F22","CF_bVq2TvLSPY_zmbUujXpPL3dx1iHqxySg1JlZmuZo",{"id":1762,"title":1763,"body":1764,"description":1768,"extension":29,"meta":1774,"navigation":36,"page":1763,"path":1775,"pdf_page":1776,"reading":30,"seo":1777,"sortable_pagination_id":1776,"stem":1778,"__hash__":1779},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F23.md","23",{"type":8,"value":1765,"toc":1772},[1766,1769],[11,1767,1768],{},"netrantes domos, sic exponit Gloss. ad literam. Illi penetrant domos, qui ingrediuntur domos illorum, quorum regimen animarum ad eos non pertinet, et rimantur proprietates, id est, secreta eorum; Quod non potest fieri nisi se ingerant ad audiendum confessiones eorum; hoc enim est penetrare domos hominum prædictorum, scilicet rimari conscientias eorum, quæ domus appellantur, Eccl. 32. Præcurre prior in domum tuam, Glossa, id est, in domum conscientiæ. In hanc domum intrat per ostium Rector animarum, qui curam habet ab Ecclesia sibi commissam, cui præcipitur Prouerb. 27. Agnosce vultum pecoris tui. Glossa. Pastori Ecclesiæ dicitur, diligenter adhibe curam ijs, quibus te præesse contigerit; agnosce animos, actusque singulorum; et si quid vitij in eis inueneris, citius castigare memento. Hinc debet Pastori ostium domus aperiri per confessionem, iuxta illud Boetij de consolatione, si medicinam expectas, oportet vt vulnus retegas. Alienus autem, qui curam non habet, in hac domo recipi non debet. Eccl. 11. Non omnem hominem inducas in domum tuam, multæ enim insidiæ dolosi. Et in eodem. Admitte ad te alienigenam, et subuertet te in turbine, et abalienabit te a tuis proprijs. Et ideo de tali alieno dicit Apostolus, Rom. 14. Tu quis es, qui iudicas seruum alienum? Domino suo stat, aut cadit. Alienus ergo, si rimetur conscientiam subditi alieni, non intrat per ostium, sed aliunde ascendit, et ideo dicitur penetrare domum tanquam fur et latro. Ioan. 10. Qui non intrat per ostium in ouile ouium, sed ascendit aliunde, ipse fur est, et latro. Sic ergo habemus qui sunt, qui penetrant domos.",[11,1770,1771],{},"Consequenter dicit Apostolus in eodem capitulo 2. ad Timoth. 3. Et captiuas ducunt mulierculas oneratas peccatis. Glos. ad literam, subdolis et versutis verbis seducunt mulieres, et per eas viros earum, sicut Diabolus prius Euam seduxit, et per eam Adam. Et eodem modo viros seductibiles ad modum mulierum seducunt, id est, ad se, siue ad consilia sua adducunt; sic enim exponitur verbum hoc seducere Apocal. 19. soluetur Satanas, et seducet gentes. Glossa. id est, a Christo ad se ducet. Similiter et isti mulieres et viros seductibiles seducent, id est a consilio Prælatorum suorum ad sua consilia ducent, et tandem captiuabunt eos, id est, in suam redigent potestatem, obligantes scilicet eos ad viuendum secundum consilia sua: captiuari enim est a propria potestate, vel a potestate illius, cui subest quis, in alienam redigi potestatem. Sic ergo habemus quod, per illos,",{"title":24,"searchDepth":25,"depth":25,"links":1773},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F23",117,{"description":1768},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F23","KzB8eQqfhQLFNRMuxj1FbnuuGq5n_9dqJfDWDIA6XUs",{"id":1781,"title":1782,"body":1783,"description":1787,"extension":29,"meta":1796,"navigation":36,"page":1782,"path":1797,"pdf_page":1798,"reading":30,"seo":1799,"sortable_pagination_id":1798,"stem":1800,"__hash__":1801},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F24.md","24",{"type":8,"value":1784,"toc":1794},[1785,1788,1791],[11,1786,1787],{},"qui penetrant domos, et captiuas ducunt mulierculas oneratas peccatis, instabunt pericula nouissimorum temporum; et qui sint penetrantes domos.",[11,1789,1790],{},"Instabunt etiam pericula per Pseudo-prædicatores, Matth. 24. Multi Pseudo-prophetæ surgent, et seducent multos. Pseudo autem Prædicatores sunt omnes, qui prædicant non missi, quantumcumque literati et sancti sint, etiamsi facerent signa, vel miracula. Rom. 10. Quomodo prædicabunt, nisi mittantur? Glossa, Non sunt veri Apostoli, nisi missi; nulla enim signa virtutum eis testimonium perhibent. Et sicut dicit Cyprianus distinct. 50. can. Si quis præpropere, MANDANT Martyres aliqua fieri, sed si in lege Domini scripta non sunt quæ mandant, ante est vt sciamus eos a Deo impetrasse quod postulant. Missi autem non sunt, nisi qui ab Ecclesia recte eliguntur; sicut nec a Deo vocantur, nisi qui recte eliguntur. Hebr. 5. Nec quisquam assumit sibi honorem, nisi qui vocatur a Deo tanquam Aaron. Glossa. A Deo vocatur qui recte eligitur. Ab Ecclesia vero recte eliguntur Episcopi, qui Apostolis successerunt; et Parochiales Presbyteri, qui Discipulis 72. successerunt, et eorum locum tenent. dist. 21. can. In Nouo Testamento. Vnde Luc. 10. in principio dicit Glossa, Sicut in 12. Apostolis forma est Episcoporum, sic in 72. Discipulis forma est Presbyterorum. Nec plures sunt in Ecclesia gradus ad regendam Ecclesiam constituti; vnde Chorepiscopi, quia officium Episcoporum in aliquo vsurpabant, ab Ecclesia sunt sublati; Cum enim non amplius, quam duos ordines inter Discipulos Domini esse cognouerimus, id est, 12. Apostolorum, et 72. Discipulorum; vnde iste tertius ordo processerit, funditus ignoramus; et quod ratione caret, extirpari necesse est. Ita legitur dist. 68. c. Chorepiscopi.",[11,1792,1793],{},"Si quis vero obiiciat de Archidiaconis, aut de Vicariis, qui vice aliorum exercent curam animarum; dicimus quod tales potestatem habent in Ecclesia, tamquam opitulatores, id est, opem maioribus ferentes; vnde Apostolus 1. Cor. 12. Quosdam quidem posuit Deus in Ecclesia, primum Apostolos, secundo Prophetas, tertio Doctores, deinde Virtutes, exinde gratias curationum, opitulationes, id est, vt inquit Glossa, qui maioribus ferunt opem, vt Titus Apostolo, vel Archidiaconi Episcopis. Nullus ergo habet regimen animarum, nisi Episcopi, et Parochiales Presbyteri, aut eorum opitulatores eis opem ferentes, vel ab eis legitime instituti, aut vocati.",{"title":24,"searchDepth":25,"depth":25,"links":1795},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F24",118,{"description":1787},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F24","ayVsuORcWUg0RPNwbuLsm7f0vy6cLvqfaB5uaVQnRLc",{"id":1803,"title":1804,"body":1805,"description":1902,"extension":29,"meta":1903,"navigation":36,"page":1804,"path":1904,"pdf_page":1905,"reading":30,"seo":1906,"sortable_pagination_id":1905,"stem":1907,"__hash__":1908},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F25.md","25",{"type":8,"value":1806,"toc":1900},[1807,1826],[11,1808,1809,1810,1813,1814,1817,1818,1821,1822,1825],{},"Sed dicet quis, omnes prædicare possunt, qui habent authoritatem Domini Papæ, aut Episcoporum Diocesanorum; cum dicatur extra, ",[15,1811,1812],{},"De Hæreticis",", cap. ",[15,1815,1816],{},"Excomunicamus",". §. ",[15,1819,1820],{},"quia vero",". ",[15,1823,1824],{},"OMNES, qui prohibiti, vel non missi, præter authoritatem a Sede Apostolica, vel Catholico Episcopo loci susceptam, publice vel priuatim prædicationis officium vsurpare præsumpserint, excommunicationis vinculo innodentur",". Vnde videtur a contrario sensu, quod authoritate Sedis Apostolicæ, aut Episcoporum Diocesanorum, quilibet prædicare possit.",[11,1827,1828,1829,1832,1833,1813,1836,1839,1840,1813,1842,1845,1846,1849,1850,1813,1853,1856,1857,1860,1861,1864,1865,1868,1869,1872,1873,1876,1877,1813,1880,1883,1884,1887,1888,1891,1892,1895,1896,1899],{},"Respondemus, quod de potestate Domini Papæ, aut Episcoporum nolumus disputare; veruntamen, cum secundum iura tam diuina, quam humana, in vna Ecclesia non possit esse Rector nisi vnus; alioquin Ecclesia non esset sponsa, sed scortum, q. 2. cap. ",[15,1830,1831],{},"Sicut in vnaquaque",". Et in vna Ecclesia non debeant esse plura capita, ne sit monstrum, extra ",[15,1834,1835],{},"De officio Iudicis ordinarij",[15,1837,1838],{},"Quoniam in plerisque",". Quoniam etiam in Ecclesiarum regimine, officium prædicationis existit præcipuum, sicut ordo prædicatorum est præcipuus, extra, ",[15,1841,1812],{},[15,1843,1844],{},"Cum ex iniuncto",". Si forte Dominus Papa aliquibus personis concedat potestatem prædicandi vbique; intelligendum est, vbi ad hoc fuerint inuitati; quia etiam Episcopi, nisi inuitati fuerint ad hoc, vltra diocesim accedere non debent super aliquibus Ecclesiasticis disponenendis, 9. q. 2. cap. ",[15,1847,1848],{},"Non inuitati",". Non enim princeps per mandata sua vult præiudicium iurisdictioni alterius generari, extra, ",[15,1851,1852],{},"De vsupallij",[15,1854,1855],{},"Ex tuarum tenore","; extra, ",[15,1858,1859],{},"De off. Iud. ord",". cap. ",[15,1862,1863],{},"Licet","; ff. ",[15,1866,1867],{},"Ne quis in loco publico",", lege 2. §. ",[15,1870,1871],{},"si quis a principe",". Ne, quod absit, inde videantur nasci iniuriæ, vnde iura nascuntur. C. ",[15,1874,1875],{},"Vnde Vi. meminerint cuncti","; Et extra ",[15,1878,1879],{},"De accusationibus",[15,1881,1882],{},"Qualiter & quando",". Immo sibi iniuriam facit Apostolicus, qui fratrum suorum iura perturbat. 25. q. 2. cap. ",[15,1885,1886],{},"Quod vero dicitis",". Et cum secundum Apostolum, nullus debeat gloriari in commissis alterius regiminis, 2. Cor. 10. ",[15,1889,1890],{},"Non in immensum gloriabimur vltra mensuram regulæ, qua mensus est nobis Deus",". Glos. ",[15,1893,1894],{},"id est, Vltra mensuratum a Deo mihi populum, cuius ego sum regula ad dirigendum",". Non est verisimile, quod Dominus Papa, contra doctrinam Apostoli Pauli, infinitis, vel pluribus licentiam concedat prædicandi plebibus alienis, nisi a plebanis fuerint inuitati; cum dicat capitulum ",[15,1897,1898],{},"Sunt quidam",", 25. q. 1.",{"title":24,"searchDepth":25,"depth":25,"links":1901},[],"Sed dicet quis, omnes prædicare possunt, qui habent authoritatem Domini Papæ, aut Episcoporum Diocesanorum; cum dicatur extra, De Hæreticis, cap. Excomunicamus. §. quia vero. OMNES, qui prohibiti, vel non missi, præter authoritatem a Sede Apostolica, vel Catholico Episcopo loci susceptam, publice vel priuatim prædicationis officium vsurpare præsumpserint, excommunicationis vinculo innodentur. Vnde videtur a contrario sensu, quod authoritate Sedis Apostolicæ, aut Episcoporum Diocesanorum, quilibet prædicare possit.",{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F25",119,{"description":1902},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F25","gLy9N3I2F42_b3pU8aZbTTr6q4Y4RZmy9bHKHrVbj7E",{"id":1910,"title":1911,"body":1912,"description":1916,"extension":29,"meta":1925,"navigation":36,"page":1911,"path":1926,"pdf_page":1927,"reading":30,"seo":1928,"sortable_pagination_id":1927,"stem":1929,"__hash__":1930},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F26.md","26",{"type":8,"value":1913,"toc":1923},[1914,1917,1920],[11,1915,1916],{},"Quod si Romanus Pontifex, quod docuerunt Apostoli et Prophetæ, destruere, quod absit, niteretur; non sententiam dare, sed magis errare conuinceretur. Ipse etiam Apostolus plebi alienæ predicare nolebat ob rationem iam dictam, et ne super alienum fundamentum ædificaret, vt legitur Rom. 15. Sic autem predicaui Euangelium, non vbi nominatus est Christus, ne super alienum fundamentum edificarem. Glossa, Ne prædicarem iam per alios conuersis. Et 2. Cor. 1. Non in immensum gloriantes in alienis laboribus. Glossa, vbi alius fundamentum fidei posuisset. Et infra, Non habentes spem gloriari in aliena regula. Glos. In commissis alterius regimini.",[11,1918,1919],{},"Item, si vna persona, vel infinitæ personæ habeant potestatem prædicandi vbique, non inuitati; cùm hoc sit potissimum officium Episcoporum, iam erunt infiniti Episcopi vniuersales, quod est contra iura, vid. vt aliquis sit Episcopus vniuersalis, vel esse dicatur; dist. 99. cap. Nullus, et cap. Ecce.",[11,1921,1922],{},"Item constat, quod omnibus illis, qui predicant ex potestate, debetur procuratio, siue sumptus, 1. Cor. 9. Ordinauit Deus ijs, qui Euangelium annuntiant, de Euangelio viuere; Ergo si infinitæ personæ habeant potestatem prædicandi in qualibet Ecclesia, quælibet Ecclesia debebit infinitas procurationes, quod est absurdum dictu; Presbyteri enim Parochiales, qui suos habent Apostolos, id est, Episcopos, et eorum opitulatores, scilicet Archidiaconos, et Archipresbyteros, quibus visitantibus eos debent impendere procurationes secundum decreta Ecclesiastica: Et fideles laici, qui suos habent Presbyteros, quibus exhibent stipendia debita secundum ordinationem Ecclesiæ, vlterius grauari non debent; 10. q. 3. cap. Cauendum. Vnde si Episcopi mittant predicatores per suas dioceses ad predicandum, debent eis ipsi Episcopi, non Presbyteri, nec fideles laici vitæ necessaria exhibere; Extra, De off. ordin. cap. Inter cætera: Nec debent noui Apostoli constitui in Ecclesia Dei, Cum ipsa Ecclesia, tam de Apostolis, id est, Episcopis, quàm de alijs ministris, olim per Apostolos, et Sanctorum Patrum Concilia instinctu Spiritus Sancti, ad exemplar monstratum Moysi in monte Sina, diuinitus extiterit ordinata, vt dicit Beatus Dionysius in Ecclesiastica Hierarch. cap. 5. Cum igitur in Ecclesiastica Hierarchia, quæ ad instar Cœlestis Hierarchiæ ordinata est, vt ibid. dicitur, non sint nisi duo ordines, scilicet, ordo perficientium, qui est superior, ha-",{"title":24,"searchDepth":25,"depth":25,"links":1924},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F26",120,{"description":1916},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F26","FKxkEaLpRH3slAHsb6B0m1A0B4-4joojO0T1afW0NZI",{"id":1932,"title":1933,"body":1934,"description":1938,"extension":29,"meta":1941,"navigation":36,"page":1933,"path":1942,"pdf_page":1943,"reading":30,"seo":1944,"sortable_pagination_id":1943,"stem":1945,"__hash__":1946},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F27.md","27",{"type":8,"value":1935,"toc":1939},[1936],[11,1937,1938],{},"bens tres gradus, scilicet Episcopos, Presbyteros, et Diaconos, siue ministros; Et ordo perficiendorum, qui est inferior, habens similiter tres gradus, Viros, scilicet, Regulares, qui et ibi Monachi appellantur, et Fideles Laicos, et Catechumenos; Nulli autem Spiritui Angelico licitum sit operari, præter quam ordinatum sit a Deo, vt dicit Dionysius in Cœlesti Hierarchia, cap. 3. a Deo autem ordinatum sit, vt nullus inferior exerceat officium superioris, nec influat super eum, sed contentus sit officio suo, vt dicitur in eodem capitulo: Relinquitur quod Viri Regulares, qui a Beato Dionysio Monachi appellantur, dum manent in ordine perficiendorum, qui est ordo inferior, superiorum, id est perficientium, officium, quod est purgare, illuminare, et consummare, vt dicitur in eod. cap. id est, officium docendi, prædicandi, et sacramenta ministrandi, nequaquam poterunt exercere. Et ideo dicitur in 6. cap. Ecclesiasticæ Hierarchiæ, quod, Monachatus ordo non debet aliis esse prælatus; vel secundum aliam translationem, Monachatus ordo non est aliorum adductiuus, scilicet, per prædicationem et doctrinam. Vnde super hoc emanarunt constitutiones Ecclesiasticæ, Quod Monachi, sicut nec Laici, quantacumque scientia nomine glorientur, prædicare publice non possint. 16. q. 1. cap. Adijcimus, cum suis concordantiis; licet ad officium prædicationis, id est, ad Episcopatum, vel Presbyteratum, per electionem canonicam possint assumi, vt dicitur 16. q. 1. cap. Sic Viue: Et hoc sic determinat Gratianus 16. q. 1. §. Ecce sufficienter. Non est autem verisimile, quod prædictam sacratissimam Hierarchiam liceat homini mortali immutare; præcipue cum dicat Leo Papa 25. qu. 1. cap. Quæ ad perpetuam, Ea, quæ ad perpetuam vtilitatem generaliter instituta sunt, nulla debere commutatione variari. Et sic non potest Romanus Pontifex destruere, quod ab Apostolis et Prophetis decretum est, alioquin errare conuinceretur, vt dicit Vrbanus Papa 25. q. 1. cap. sunt quidam. Sed, quomodo diuinitus ordinatam sacratissimam Ecclesiasticam Hierarchiam poterit quisquam mortalium immutare, aut etiam reuocare, cum nemini Prælatorum data sit potestas in destructionem, sed in ædificationem? 2. Corinth. 10. Etsi ergo aliis, quam Regularibus Viris, possit committi prædicationis officium, videtur tamen ex iam dictis, quod salua Ec-",{"title":24,"searchDepth":25,"depth":25,"links":1940},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F27",121,{"description":1938},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F27","e-AMFVezNcbp4dnWqaC6eyJkpICbM_wMLKbcX2xpucQ",{"id":1948,"title":37,"body":1949,"description":1953,"extension":29,"meta":1956,"navigation":36,"page":37,"path":1957,"pdf_page":40,"reading":30,"seo":1958,"sortable_pagination_id":40,"stem":1959,"__hash__":1960},"readingsTranscription\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F28.md",{"type":8,"value":1950,"toc":1954},[1951],[11,1952,1953],{},"ecclesiastica Hierarchia, Regularibus Viris, dum in suo inferiori perficiendorum gradu manent, prædicationis officium committi non possit; Igitur, si Viri Regulares prædicationi se immisceant, videtur quod non sint a Deo missi; et ideo pseudo sint reputandi. Sic ergo patet ex prædictis, qui sunt penetrantes domos et qui sunt pseudo; patet etiam, quod per tales instabunt, vel instant pericula nouissimorum temporum vniuersæ Ecclesiæ.",{"title":24,"searchDepth":25,"depth":25,"links":1955},[],{},"\u002Freadings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F28",{"description":1953},"readings\u002Ftranscription\u002Fwilliam-saint-amour-de-periculis-2\u002F28","qngNOdG3elzSB6QH14lBCgdIOGLX2ZXTsFeT7bNPJic",[1962,2000,2110,2194,2271,2348,2412,2467],{"id":1963,"title":1964,"body":1965,"description":1994,"extension":29,"meta":1995,"navigation":36,"page":38,"path":1996,"pdf_page":41,"reading":30,"seo":1997,"sortable_pagination_id":41,"stem":1998,"__hash__":1999},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F21.md","Through whom, or what manner of men, the dangers of the last times will come. CHAPTER II.",{"type":8,"value":1966,"toc":1992},[1967,1970],[1726,1968,1964],{"id":1969},"through-whom-or-what-manner-of-men-the-dangers-of-the-last-times-will-come-chapter-ii",[11,1971,1972,1973,1976,1977,1980,1981,1984,1985,1980,1988,1991],{},"Concerning the second point, namely, through whom these dangers will press upon us, the Apostle foretells in 2 Timothy 3, saying that there shall be in the Church certain men, ",[15,1974,1975],{},"lovers of themselves",", through whom the said dangers will press in. Now those are said to love themselves who, although they are willing to correct others, nevertheless are unwilling to be corrected by other men in their own deeds, even when those deeds are sometimes perverse. Hence such men love themselves more than the truth, and therefore more than God, who is the truth, John 14. For as Gregorius says in the ",[15,1978,1979],{},"Pastoral",": ",[15,1982,1983],{},"He who wills to do perverse things and wills the rest to be silent about them is himself a witness to himself that he wills himself to be loved more than the truth, in that he is unwilling for the truth not to be defended against him."," Likewise, he loves himself more than God who seeks his own honor more than the honor of God; whence Augustinus in ",[15,1986,1987],{},"De vita Christiana",[15,1989,1990],{},"Those love God who pursue nothing other than that whereby the name of God may be glorified."," Therefore those, especially who are in the state of perfection, and yet who seek and pursue their own temporal honor,",{"title":24,"searchDepth":25,"depth":25,"links":1993},[],"Concerning the second point, namely, through whom these dangers will press upon us, the Apostle foretells in 2 Timothy 3, saying that there shall be in the Church certain men, lovers of themselves, through whom the said dangers will press in. Now those are said to love themselves who, although they are willing to correct others, nevertheless are unwilling to be corrected by other men in their own deeds, even when those deeds are sometimes perverse. Hence such men love themselves more than the truth, and therefore more than God, who is the truth, John 14. For as Gregorius says in the Pastoral: He who wills to do perverse things and wills the rest to be silent about them is himself a witness to himself that he wills himself to be loved more than the truth, in that he is unwilling for the truth not to be defended against him. Likewise, he loves himself more than God who seeks his own honor more than the honor of God; whence Augustinus in De vita Christiana: Those love God who pursue nothing other than that whereby the name of God may be glorified. Therefore those, especially who are in the state of perfection, and yet who seek and pursue their own temporal honor,",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F21",{"title":1964,"description":1994},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F21","2OF49ePYcG2z1plw_7EMcwMqhon4WIY2lRVk-gJ1gxY",{"id":2001,"title":1741,"body":2002,"description":2006,"extension":29,"meta":2105,"navigation":36,"page":1741,"path":2106,"pdf_page":1757,"reading":30,"seo":2107,"sortable_pagination_id":1757,"stem":2108,"__hash__":2109},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F22.md",{"type":8,"value":2003,"toc":2103},[2004,2007,2092],[11,2005,2006],{},"even at the cost of giving offense to many, love themselves more than God.",[11,2008,2009,2010,2012,2013,2016,2017,2020,2021,2024,2025,2028,2029,2032,2033,2036,2037,2040,2041,2044,2045,2048,2049,2052,2053,2056,2057,2060,2061,2064,2065,2068,2069,2072,2073,2076,2077,2080,2081,2084,2085,2088,2089],{},"Now out of this perverse self-love, as out of an evil root, those men, ",[15,2011,1975],{},", will fall into various kinds of sins, so that some of them will become ",[15,2014,2015],{},"covetous"," of money or of worldly glory; others will become ",[15,2018,2019],{},"haughty"," against God or against the Lord, namely, because they will be unwilling to be under prelates, but rather to be set over them; others will become ",[15,2022,2023],{},"proud"," of the honors bestowed upon them; others will become ",[15,2026,2027],{},"blasphemers"," of God through heresies; others will become ",[15,2030,2031],{},"disobedient to parents",", that is, to the prelates of the Church; others will become ",[15,2034,2035],{},"ungrateful",", for the goods bestowed upon them; others will become ",[15,2038,2039],{},"wicked",", in perpetrating grave sins, who pass beyond the measure of sinning and kill their own souls or the souls of others, as those who repay evil for good to those who correct them; others will become ",[15,2042,2043],{},"without affection",", having no compassion for the infirm, namely sinners, but rather disdaining them; others will become ",[15,2046,2047],{},"slanderers",", that is, laying crimes upon others, or detractors, namely those who endeavor to stain the reputation of the saints; others will become ",[15,2050,2051],{},"incontinent",", not restraining the evil cravings of gluttony or lust; others will become ",[15,2054,2055],{},"without kindness",", not knowing how to come to the aid of others; others will become ",[15,2058,2059],{},"traitors",", namely of another’s secrets, while revealing what they knew should be concealed; others will become ",[15,2062,2063],{},"insolent"," or impudent, that is, treating or handling shamelessly the things which ought to be treated with modesty, namely concerning other men; others will become ",[15,2066,2067],{},"blind",", that is, not understanding what they affirm, nor the matters with which they deal; others will become ",[15,2070,2071],{},"swollen",", namely with an inflated heart; others will become ",[15,2074,2075],{},"lovers of pleasures more than of God",", that is, preferring carnal delights to spiritual ones. And this the Apostle says in these words: ",[15,2078,2079],{},"And men shall be lovers of themselves."," Gloss: ",[15,2082,2083],{},"And"," stands for ",[15,2086,2087],{},"because",", as if he were saying: For this reason perilous times shall press upon us, because there will be in the Church men who are ",[15,2090,2091],{},"lovers of themselves, covetous, haughty, blasphemers, ungrateful, wicked, without affection, without peace, slanderers, incontinent, without kindness, traitors, insolent or impudent, swollen, lovers of pleasures more than of God.",[11,2093,2094,2095,2098,2099,2102],{},"Now from all these kinds of sinners, some will come together into that sect through which perilous times will press upon us. Whence in 2 Timothy 3, after those words, ",[15,2096,2097],{},"And men shall be lovers of themselves, covetous, haughty,"," etc., the Apostle adds, ",[15,2100,2101],{},"Of these are they who penetrate houses"," — that is, from these kinds of sinners some will come together into the sect of those who penetrate houses, through whom, as house-penetrators, those dangers will press in, as will become clear. But who the house-pe-",{"title":24,"searchDepth":25,"depth":25,"links":2104},[],{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F22",{"description":2006},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F22","-W2hml9mCKW5cStLwVrB3_s8loBnJjIUMJmVRqdVHDs",{"id":2111,"title":1763,"body":2112,"description":2188,"extension":29,"meta":2189,"navigation":36,"page":1763,"path":2190,"pdf_page":1776,"reading":30,"seo":2191,"sortable_pagination_id":1776,"stem":2192,"__hash__":2193},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F23.md",{"type":8,"value":2113,"toc":2186},[2114,2160],[11,2115,2116,2117,2120,2121,2124,2125,2128,2129,2132,2133,2136,2137,140,2140,2143,2144,2147,2148,2151,2152,2155,2156,2159],{},"[house]-penetrators, the Gloss expounds literally as follows. ",[15,2118,2119],{},"They penetrate houses who enter the houses of those whose government of souls does not pertain to them, and pry into their private affairs"," — that is, into their secrets. This cannot be done unless they thrust themselves forward to hear their confessions; for this is to penetrate the houses of the aforesaid men, namely, to pry into their consciences, which are called houses, in Ecclesiasticus 32: ",[15,2122,2123],{},"Run home first to thy house",", Gloss: ",[15,2126,2127],{},"that is, into the house of conscience",". Into this house the Rector of souls — who holds the cure committed to him by the Church — enters through the door, and to him it is commanded in Proverbs 27, ",[15,2130,2131],{},"Be diligent to know the countenance of thy cattle",". Gloss: ",[15,2134,2135],{},"To the Pastor of the Church it is said, diligently apply care to those over whom thou hast been set; recognize the dispositions and acts of each one; and if thou findest any vice in them, remember to chastise it speedily",". Hence to the Pastor the door of the house ought to be opened through confession, according to that saying of Boethius in ",[15,2138,2139],{},"The Consolation",[15,2141,2142],{},"if thou awaitest healing, thou must uncover thy wound",". But a stranger, who does not hold the cure, ought not to be received into this house. Ecclesiasticus 11: ",[15,2145,2146],{},"Bring not every man into thy house, for many are the snares of the deceitful",". And in the same place: ",[15,2149,2150],{},"Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall estrange thee from thy own",". And therefore concerning such a stranger the Apostle says, Romans 14: ",[15,2153,2154],{},"Who art thou that judgest another man’s servant? To his own lord he standeth or falleth",". A stranger, then, if he pries into the conscience of another’s subject, does not enter through the door, but climbs up some other way, and therefore is said to penetrate the house as a thief and a robber. John 10: ",[15,2157,2158],{},"He that entereth not by the door into the sheepfold of the sheep, but climbeth up some other way, the same is a thief and a robber",". Thus, then, we have who they are that penetrate houses.",[11,2161,2162,2163,2166,2167,2170,2171,2174,2175,2178,2179,2132,2182,2185],{},"Next the Apostle says in the same chapter, 2 Timothy 3, ",[15,2164,2165],{},"And lead captive silly women loaded with sins",". Gloss, literally: ",[15,2168,2169],{},"With crafty and cunning words they seduce women, and through them their husbands, just as the Devil first seduced Eve and through her Adam. And in the same manner they seduce gullible men after the fashion of women"," — that is, ",[15,2172,2173],{},"to themselves, or draw them to their own counsels","; for so this verb ",[15,2176,2177],{},"seduce"," is expounded in Revelation 19, ",[15,2180,2181],{},"Satan shall be loosed, and shall seduce the nations",[15,2183,2184],{},"that is, shall draw them away from Christ to himself",". In like manner, these men also will seduce both gullible women and men — that is, they will draw them from the counsel of their Prelates to their own counsels, and at last will lead them captive — that is, will reduce them under their own power, binding them, namely, to live according to their counsels: for to be led captive is to be brought from one’s own power, or from the power of him to whom one is subject, into the power of another. Thus, then, we have that, through those",{"title":24,"searchDepth":25,"depth":25,"links":2187},[],"[house]-penetrators, the Gloss expounds literally as follows. They penetrate houses who enter the houses of those whose government of souls does not pertain to them, and pry into their private affairs — that is, into their secrets. This cannot be done unless they thrust themselves forward to hear their confessions; for this is to penetrate the houses of the aforesaid men, namely, to pry into their consciences, which are called houses, in Ecclesiasticus 32: Run home first to thy house, Gloss: that is, into the house of conscience. Into this house the Rector of souls — who holds the cure committed to him by the Church — enters through the door, and to him it is commanded in Proverbs 27, Be diligent to know the countenance of thy cattle. Gloss: To the Pastor of the Church it is said, diligently apply care to those over whom thou hast been set; recognize the dispositions and acts of each one; and if thou findest any vice in them, remember to chastise it speedily. Hence to the Pastor the door of the house ought to be opened through confession, according to that saying of Boethius in The Consolation, if thou awaitest healing, thou must uncover thy wound. But a stranger, who does not hold the cure, ought not to be received into this house. Ecclesiasticus 11: Bring not every man into thy house, for many are the snares of the deceitful. And in the same place: Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall estrange thee from thy own. And therefore concerning such a stranger the Apostle says, Romans 14: Who art thou that judgest another man’s servant? To his own lord he standeth or falleth. A stranger, then, if he pries into the conscience of another’s subject, does not enter through the door, but climbs up some other way, and therefore is said to penetrate the house as a thief and a robber. John 10: He that entereth not by the door into the sheepfold of the sheep, but climbeth up some other way, the same is a thief and a robber. Thus, then, we have who they are that penetrate houses.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F23",{"description":2188},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F23","a46hzQF4x3Mj2NbbVKNFK24swR0lubohZrrQN9PngqE",{"id":2195,"title":1782,"body":2196,"description":2200,"extension":29,"meta":2266,"navigation":36,"page":1782,"path":2267,"pdf_page":1798,"reading":30,"seo":2268,"sortable_pagination_id":1798,"stem":2269,"__hash__":2270},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F24.md",{"type":8,"value":2197,"toc":2264},[2198,2201,2249],[11,2199,2200],{},"who penetrate houses and lead captive silly women loaded with sins, the perils of the last times shall press in; and who the house-penetrators are.",[11,2202,2203,2204,2207,2208,2080,2211,2214,2215,1980,2218,2221,2222,2132,2225,2228,2229,2232,2233,2236,2237,2240,2241,2244,2245,2248],{},"Perils shall also press in through pseudo-preachers. Matthew 24: ",[15,2205,2206],{},"Many pseudo-prophets shall arise, and shall seduce many",". Now pseudo-preachers are all those who preach without being sent, however learned and holy they may be, even if they should perform signs or miracles. Romans 10: ",[15,2209,2210],{},"How shall they preach, except they be sent?",[15,2212,2213],{},"They are not true Apostles unless sent; for no signs of virtues bear witness to them",". And as Cyprianus says in ",[15,2216,2217],{},"dist. 50. can. Si quis præpropere",[15,2219,2220],{},"Martyrs do indeed command that certain things be done; but if what they command is not written in the law of the Lord, we must first know whether they have obtained from God what they ask",". But none are sent except those who are rightly chosen by the Church; just as none are called by God except those who are rightly chosen. Hebrews 5: ",[15,2223,2224],{},"Neither doth any man take the honor to himself, but he that is called by God, as Aaron was",[15,2226,2227],{},"He is called by God who is rightly chosen",". Now by the Church the Bishops, who have succeeded the Apostles, are rightly chosen; and the parish Presbyters, who have succeeded the 72 Disciples and hold their place. ",[15,2230,2231],{},"Dist. 21. can. In Nouo Testamento",". Whence on Luke 10 at the beginning the Gloss says, ",[15,2234,2235],{},"As in the 12 Apostles is the figure of Bishops, so in the 72 Disciples is the figure of Presbyters",". Nor are there in the Church more grades established for governing the Church; whence the ",[15,2238,2239],{},"Chorepiscopi",", because they usurped in some respect the office of Bishops, were abolished by the Church. ",[15,2242,2243],{},"For since we have known there to be no more than two orders among the Disciples of the Lord — that is, of the 12 Apostles and the 72 Disciples — whence this third order proceeded we are utterly ignorant; and what lacks reason must be uprooted",". So one reads in ",[15,2246,2247],{},"dist. 68. c. Chorepiscopi",".",[11,2250,2251,2252,2255,2256,2259,2260,2263],{},"But if anyone should object concerning Archdeacons, or concerning Vicars, who in the place of others exercise the cure of souls, we say that such men hold power in the Church as ",[15,2253,2254],{},"opitulatores",", that is, as those bringing help to their superiors; whence the Apostle in 1 Corinthians 12: ",[15,2257,2258],{},"God indeed hath set some in the Church; first Apostles, secondly Prophets, thirdly Doctors, after that Powers, then graces of healing, helpers"," — that is, as the Gloss says, ",[15,2261,2262],{},"those who bring help to their superiors, as Titus to the Apostle, or Archdeacons to Bishops",". No one, therefore, holds the government of souls except Bishops and parish Presbyters, or their helpers bringing help to them, or those legitimately instituted or called by them.",{"title":24,"searchDepth":25,"depth":25,"links":2265},[],{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F24",{"description":2200},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F24","jr8Jqxf8y9eavNCNWTB18Th6kygPBSP90rJjbTA08xk",{"id":2272,"title":1804,"body":2273,"description":2342,"extension":29,"meta":2343,"navigation":36,"page":1804,"path":2344,"pdf_page":1905,"reading":30,"seo":2345,"sortable_pagination_id":1905,"stem":2346,"__hash__":2347},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F25.md",{"type":8,"value":2274,"toc":2340},[2275,2285],[11,2276,2277,2278,1980,2281,2284],{},"But someone will say: all those can preach who have the authority of the Lord Pope or of the diocesan bishops, since it is said in ",[15,2279,2280],{},"Extra, De Hæreticis, cap. Excommunicamus, §. quia vero",[15,2282,2283],{},"Let ALL who, being forbidden or not sent, presume to usurp the office of preaching, publicly or privately, apart from authority received from the Apostolic See or from the Catholic bishop of the place, be bound by the chain of excommunication",". From which it seems, by argument from the contrary sense, that by the authority of the Apostolic See or of the diocesan bishops, anyone whatsoever may preach.",[11,2286,2287,2288,2291,2292,2295,2296,2299,2300,2303,2304,2307,2308,2307,2311,2314,2315,2318,2319,2322,2323,2326,2327,2132,2330,2333,2334,140,2336,2339],{},"We answer that we do not wish to dispute concerning the power of the Lord Pope or of the bishops; yet, since according to both divine and human laws there can be in one Church only one rector — otherwise the Church would not be a bride but a harlot, ",[15,2289,2290],{},"q. 2. cap. Sicut in vnaquaque"," — and in one Church there ought not to be many heads, lest it be a monster, ",[15,2293,2294],{},"Extra, De officio Iudicis ordinarij, cap. Quoniam in plerisque","; and since in the governance of the Church the office of preaching exists as the chief office, just as the order of preachers is the chief order, ",[15,2297,2298],{},"Extra, De Hæreticis, cap. Cum ex iniuncto",": if perhaps the Lord Pope grants to certain persons the power of preaching everywhere, it must be understood as wherever they shall have been invited for this purpose. For even bishops, unless they have been invited for this, ought not to enter beyond their diocese to dispose of any ecclesiastical matters, ",[15,2301,2302],{},"9. q. 2. cap. Non inuitati",". For a prince does not, through his mandates, will that prejudice be brought upon the jurisdiction of another, ",[15,2305,2306],{},"Extra, De vsu pallij, cap. Ex tuarum tenore","; ",[15,2309,2310],{},"Extra, De off. Iud. ord. cap. Licet",[15,2312,2313],{},"ff. Ne quis in loco publico, lege 2. §. si quis a principe",". Lest — which God forbid — injuries seem to arise from the very source from which laws arise, ",[15,2316,2317],{},"C. Vnde Vi. meminerint cuncti","; and ",[15,2320,2321],{},"Extra De accusationibus, cap. Qualiter & quando",". Indeed, the Apostolic [Pope] does injury to himself who disturbs the rights of his brethren, ",[15,2324,2325],{},"25. q. 2. cap. Quod vero dicitis",". And since, according to the Apostle, no one ought to glory in matters committed to another’s governance, 2 Corinthians 10: ",[15,2328,2329],{},"We will not glory beyond measure, beyond the measure of the rule which God hath measured to us",[15,2331,2332],{},"that is, beyond the people measured out to me by God, of whom I am the rule for directing",". It is not likely that the Lord Pope, contrary to the teaching of the Apostle Paul, would grant license to an unlimited number, or to many, to preach to peoples not their own, unless they have been invited by the parish priests; since the chapter ",[15,2335,1898],{},[15,2337,2338],{},"25. q. 1",", says [as much].",{"title":24,"searchDepth":25,"depth":25,"links":2341},[],"But someone will say: all those can preach who have the authority of the Lord Pope or of the diocesan bishops, since it is said in Extra, De Hæreticis, cap. Excommunicamus, §. quia vero: Let ALL who, being forbidden or not sent, presume to usurp the office of preaching, publicly or privately, apart from authority received from the Apostolic See or from the Catholic bishop of the place, be bound by the chain of excommunication. From which it seems, by argument from the contrary sense, that by the authority of the Apostolic See or of the diocesan bishops, anyone whatsoever may preach.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F25",{"description":2342},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F25","YVkA4oEXbqSIXxZ_If-3nwS8856taHInJw1GazB0EwY",{"id":2349,"title":1911,"body":2350,"description":2406,"extension":29,"meta":2407,"navigation":36,"page":1911,"path":2408,"pdf_page":1927,"reading":30,"seo":2409,"sortable_pagination_id":1927,"stem":2410,"__hash__":2411},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F26.md",{"type":8,"value":2351,"toc":2404},[2352,2375,2385],[11,2353,2354,2355,2132,2358,2361,2362,2132,2365,2368,2369,2132,2372,2248],{},"For if the Roman Pontiff should strive — which God forbid — to destroy what the Apostles and Prophets have taught, he would be convicted not of pronouncing sentence but rather of erring. The Apostle himself was unwilling to preach to a people not his own, for the reason already given, and lest he build upon another’s foundation, as is read in Romans 15: ",[15,2356,2357],{},"Thus I have preached the Gospel, not where Christ was named, lest I should build upon another man’s foundation",[15,2359,2360],{},"Lest I should preach to those already converted by others",". And 2 Corinthians 1: ",[15,2363,2364],{},"Not glorying beyond measure in other men’s labors",[15,2366,2367],{},"where another had laid the foundation of faith",". And below: ",[15,2370,2371],{},"Not having hope to glory in another’s rule",[15,2373,2374],{},"In matters committed to another’s governance",[11,2376,2377,2378,2381,2382,2248],{},"Likewise, if one person, or an unlimited number of persons, were to have the power of preaching everywhere uninvited — since this is the chief office of bishops — there would then be unlimited universal bishops, which is contrary to the laws, namely that anyone should be, or be said to be, a universal bishop; ",[15,2379,2380],{},"dist. 99. cap. Nullus",", and ",[15,2383,2384],{},"cap. Ecce",[11,2386,2387,2388,2391,2392,2395,2396,2399,2400,2403],{},"Likewise, it is established that to all those who preach by virtue of [official] power, procuration, that is, expenses, is owed, 1 Corinthians 9: ",[15,2389,2390],{},"God hath ordained that they who preach the Gospel should live by the Gospel",". Therefore, if an unlimited number of persons had the power of preaching in any given church, every church would owe unlimited procurations, which is absurd to say. For the parish priests, who have their own Apostles, that is, bishops, and their helpers, namely the archdeacons and archpriests, to whom, when visiting them, they must furnish procurations according to the ecclesiastical decrees; and the lay faithful, who have their own priests, to whom they pay due stipends according to the ordinance of the Church, ought not to be further burdened; ",[15,2393,2394],{},"10. q. 3. cap. Cauendum",". Hence, if bishops send preachers through their dioceses to preach, those bishops themselves — not the priests nor the lay faithful — ought to furnish them with the necessities of life; ",[15,2397,2398],{},"Extra, De off. ordin. cap. Inter cætera",". Nor ought new Apostles to be established in the Church of God, since the Church herself, both as to Apostles, that is, bishops, and as to other ministers, was once, by the inspiration of the Holy Spirit, divinely ordained by the Apostles and by the councils of the Holy Fathers, according to the pattern shown to Moses on Mount Sinai, as Blessed Dionysius says in ",[15,2401,2402],{},"Ecclesiastica Hierarchia, cap. 5",". Since, therefore, in the ecclesiastical hierarchy — which is ordered after the likeness of the celestial hierarchy, as is said in the same place — there are only two orders, namely the order of those who perfect, which is the higher, ha-",{"title":24,"searchDepth":25,"depth":25,"links":2405},[],"For if the Roman Pontiff should strive — which God forbid — to destroy what the Apostles and Prophets have taught, he would be convicted not of pronouncing sentence but rather of erring. The Apostle himself was unwilling to preach to a people not his own, for the reason already given, and lest he build upon another’s foundation, as is read in Romans 15: Thus I have preached the Gospel, not where Christ was named, lest I should build upon another man’s foundation. Gloss: Lest I should preach to those already converted by others. And 2 Corinthians 1: Not glorying beyond measure in other men’s labors. Gloss: where another had laid the foundation of faith. And below: Not having hope to glory in another’s rule. Gloss: In matters committed to another’s governance.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F26",{"description":2406},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F26","FlUzb0W7N5Y6RSqo0np5UOFwjdBRDygSUnN2dSM8AZw",{"id":2413,"title":1933,"body":2414,"description":2461,"extension":29,"meta":2462,"navigation":36,"page":1933,"path":2463,"pdf_page":1943,"reading":30,"seo":2464,"sortable_pagination_id":1943,"stem":2465,"__hash__":2466},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F27.md",{"type":8,"value":2415,"toc":2459},[2416],[11,2417,2418,2419,2422,2423,2426,2427,2430,2431,2434,2435,2438,2439,2442,2443,2446,2447,2450,2451,2454,2455,2458],{},"having three grades, namely Bishops, Priests, and Deacons (or ministers); and the order of those being perfected, which is the inferior order, likewise having three grades, namely the Regulars (who are there also called Monks), the Faithful Laity, and the Catechumens. Now, no Angelic Spirit is permitted to do anything except what has been ordained by God, as Dionysius says in ",[15,2420,2421],{},"Celestial Hierarchy",", chapter 3; and it has been ordained by God that no inferior should exercise the office of a superior, nor exert influence upon him, but should be content with his own office, as is said in the same chapter. It follows, then, that the regulars (whom blessed Dionysius calls Monks), so long as they remain in the order of those being perfected, which is the inferior order, can in no way exercise the office of the superiors\\—that is, of the perfecters\\—which is to purge, to illuminate, and to consummate, as is said in the same chapter; that is, the office of teaching, of preaching, and of administering the sacraments. And therefore it is said in chapter 6 of the ",[15,2424,2425],{},"Ecclesiastical Hierarchy"," that ",[15,2428,2429],{},"the monastic order ought not to be set over others","; or, according to another translation, ",[15,2432,2433],{},"the monastic order is not for leading others",", namely through preaching and teaching. Whence ecclesiastical constitutions have issued on this point: that monks, no more than laymen, however much they may glory in the name of learning, cannot preach publicly. ",[15,2436,2437],{},"16. q. 1. cap. Adijcimus",", with its concordances; although they may, through canonical election, be raised to the office of preaching, that is, to the episcopate or the priesthood, as is said in ",[15,2440,2441],{},"16. q. 1. cap. Sic Viue",". And Gratian determines this sufficiently in ",[15,2444,2445],{},"16. q. 1. §. Ecce sufficienter",". Nor is it likely that a mortal man is permitted to alter the aforesaid most sacred hierarchy; especially since Pope Leo says, ",[15,2448,2449],{},"25. q. 1. cap. Quæ ad perpetuam",", that ",[15,2452,2453],{},"those things which are generally instituted for perpetual usefulness ought to be varied by no change",". And so the Roman Pontiff cannot destroy what has been decreed by the Apostles and Prophets; otherwise he would be convicted of erring, as Pope Vrbanus says, ",[15,2456,2457],{},"25. q. 1. cap. sunt quidam",". But how shall any mortal be able to alter, or even to revoke, the most sacred Ecclesiastical Hierarchy divinely ordained, since power has been given to none of the Prelates for destruction, but for edification? 2 Corinthians 10. Even if, therefore, the office of preaching may be committed to others than regulars, it nevertheless appears from what has already been said that, with the Ec-",{"title":24,"searchDepth":25,"depth":25,"links":2460},[],"having three grades, namely Bishops, Priests, and Deacons (or ministers); and the order of those being perfected, which is the inferior order, likewise having three grades, namely the Regulars (who are there also called Monks), the Faithful Laity, and the Catechumens. Now, no Angelic Spirit is permitted to do anything except what has been ordained by God, as Dionysius says in Celestial Hierarchy, chapter 3; and it has been ordained by God that no inferior should exercise the office of a superior, nor exert influence upon him, but should be content with his own office, as is said in the same chapter. It follows, then, that the regulars (whom blessed Dionysius calls Monks), so long as they remain in the order of those being perfected, which is the inferior order, can in no way exercise the office of the superiors\\—that is, of the perfecters\\—which is to purge, to illuminate, and to consummate, as is said in the same chapter; that is, the office of teaching, of preaching, and of administering the sacraments. And therefore it is said in chapter 6 of the Ecclesiastical Hierarchy that the monastic order ought not to be set over others; or, according to another translation, the monastic order is not for leading others, namely through preaching and teaching. Whence ecclesiastical constitutions have issued on this point: that monks, no more than laymen, however much they may glory in the name of learning, cannot preach publicly. 16. q. 1. cap. Adijcimus, with its concordances; although they may, through canonical election, be raised to the office of preaching, that is, to the episcopate or the priesthood, as is said in 16. q. 1. cap. Sic Viue. And Gratian determines this sufficiently in 16. q. 1. §. Ecce sufficienter. Nor is it likely that a mortal man is permitted to alter the aforesaid most sacred hierarchy; especially since Pope Leo says, 25. q. 1. cap. Quæ ad perpetuam, that those things which are generally instituted for perpetual usefulness ought to be varied by no change. And so the Roman Pontiff cannot destroy what has been decreed by the Apostles and Prophets; otherwise he would be convicted of erring, as Pope Vrbanus says, 25. q. 1. cap. sunt quidam. But how shall any mortal be able to alter, or even to revoke, the most sacred Ecclesiastical Hierarchy divinely ordained, since power has been given to none of the Prelates for destruction, but for edification? 2 Corinthians 10. Even if, therefore, the office of preaching may be committed to others than regulars, it nevertheless appears from what has already been said that, with the Ec-",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F27",{"description":2461},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F27","jq3TBVBeHvvbO8-BD-cqQP8cIBEG61zK3y8tEJrzT34",{"id":2468,"title":37,"body":2469,"description":2484,"extension":29,"meta":2485,"navigation":36,"page":37,"path":2486,"pdf_page":40,"reading":30,"seo":2487,"sortable_pagination_id":40,"stem":2488,"__hash__":2489},"readingsTranslation\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F28.md",{"type":8,"value":2470,"toc":2482},[2471],[11,2472,2473,2474,2477,2478,2481],{},"clesiastical Hierarchy preserved, the office of preaching cannot be committed to regulars so long as they remain in their inferior grade of those being perfected. Therefore, if regulars meddle in preaching, it appears that they are not sent by God, and so are to be reckoned as pseudo-preachers. Thus, then, it is clear from what has been said who ",[15,2475,2476],{},"the penetrators of houses"," are and who ",[15,2479,2480],{},"the pseudo-preachers"," are; and it is clear, too, that through such men the dangers of the last times will press upon, or are pressing upon, the universal Church.",{"title":24,"searchDepth":25,"depth":25,"links":2483},[],"clesiastical Hierarchy preserved, the office of preaching cannot be committed to regulars so long as they remain in their inferior grade of those being perfected. Therefore, if regulars meddle in preaching, it appears that they are not sent by God, and so are to be reckoned as pseudo-preachers. Thus, then, it is clear from what has been said who the penetrators of houses are and who the pseudo-preachers are; and it is clear, too, that through such men the dangers of the last times will press upon, or are pressing upon, the universal Church.",{},"\u002Freadings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F28",{"description":2484},"readings\u002Ftranslation\u002Fwilliam-saint-amour-de-periculis-2\u002F28","LCsyPZiZrVqhFR21_AKtzbx0j5l1sCmw_HC9tGzcMZU",1789161137965]